Tuesday, February 11, 2014

National Call to Reinstate Temple University's Dr. Anthony Monteiro and Dr. Muhammad Ahmed (Max Stanford)





We are not clear why Dr. Muhammad Ahmed (Max Stanford) is not part of the national call since both brothers are in the same situation. We just departed Philly and talked with Muhammad who showed us his termination letter. So please add Muhammad Ahmed to this conversation. --Marvin X

bcd60eb298aa070b762e420911165cdf_LPRESS CONFERENCE – National Call to Reinstate Temple University’s Dr. Anthony Monteiro

Feb 12, 2014. 11:00 a.m. At 1199c Union Hall, 1319 Locust Street (btw Broad & 13th)

Associate Professor of African American Studies, Dr. Anthony Monteiro, Ph.D., a  long-time advocate for Mumia Abu-Jamal, distinguished W. E. B. Du Bois scholar and community activist, has been dismissed from his position in Temple University’s African-American Studies Department. It is clearly a case of a “retaliation firing,” even though Temple administrators deem it simply “end of term” for Dr. Monteiro. For one report on the firing see this story at The Philadelphia Tribune.

 The National Call, below, contests the dismissal, protests the retaliatory firing and seeks Dr. Monteiro’s reinstatement.

If you are an educator and wish to sign this Call, send your name to  johanna.fernandez@baruch.cuny.edu AND mark.taylor@ptsem.edu, subject heading: “Signature Monteiro.”  Please give your name as you would like it listed and your institutional affiliation (which will be shown for identification purposes only).

_______________________________________________________

 A National Call for the Reinstatement of

 Temple University’s Dr. Anthony Monteiro

WE UNITE with Philadelphia faculty members, labor, community and student organizations to call for the immediate reinstatement of Professor Anthony Monteiro as Associate Professor in African-American Studies. After Dr. Monteiro’s 10 years of distinguished service in Temple University’s historic Department, the first to offer a doctorate in African-American Studies, he has been informed that his contract will not be renewed, in a letter of Jan 6, 2014 from Dean Teresa Soufas of Temple’s Liberal Arts College. No reason was given for dismissal of so highly respected a scholar, particularly for his Du Bois scholarship, but also in African American Studies, generally.

WE DENOUNCE AND DEPLORE this apparent violation of Dr. Monteiro’s academic freedom and this disparagement of his dignity as scholar and person. In the absence of any reasons for Dr. Monteiro’s dismissal, this refusal to renew his contract must be labeled a “retaliation firing” based on the following indicators:

  • Retaliatory and threatening moves against faculty by administrators have recent precedent at Temple, especially from this Dean. Professor Monteiro’s dismissal came after he helped spearhead public campaigns that challenged the Dean’s attempt to strip the faculty of autonomy in administering of its department. In particular, Dr. Monteiro helped defend public efforts to secure African American scholars to Chair the African American Studies department, in spite of the Dean’s objection to the department’s own proposed candidates.

  • Scholar, Lewis Gordon, previous holder of Temple’s distinguished Laura Carnell Professorship, resigned protesting racist practices and “a series of retaliatory actions” that he and other Black and Jewish staff experienced from this Dean and other administrators. He recounted these at his website and in Temple’s own Faculty Herald publication.

  • Gordon, who had also served on Temple’s Great Teachers Award Committee, resigned along with his wife, an award-winning scholar and teacher in political science, also reports along with others, that, on at least two occasions the Dean ordered surveillance of Black and/or Jewish faculty in their classes and on campus, and also called the police to campus when another professor mentioned Dean Soufas’ ongoing attacks against black male faculty.

  • Not only was no reason given for Dr. Monteiro’s dismissal, administrators also appear to hold contempt for Dr. Monteiro’s work on community issues of mass incarceration, public education, and police corruption. Following two major events organized by Dr. Monteiro on political prisoners, Mumia Abu-Jamal and Russell Maroon Shoatz, which drew large participation from the local Black community, Temple began to prohibit Dr. Monteiro from reserving campus rooms. As a result, he has been prohibited from continuing to host important gatherings on campus, like his long-standing Free Saturday School for students and community, entitled “Philosophy and Black Liberation. This policy now prohibits his  organizing the W.E.B. Du Bois lectures and symposia, for which he has become known in scholarly circles. This essentially targets Monteiro’s academic freedom as well as his interaction with the community as a scholar, which in fact is called for by African American Studies’ own Mission Statement.  Dean Soufas has said publicly to the Department, “I do not see a Black Community.”

  • Graduate students in the African-American Studies Department have organized with Black Philadelphia groups to protest what they view as a series of attacks on the Department, reporting hostility and a climate of threat designed to intimidate them.

  • At a Department meeting before Dr. Asante had become Chair of African American Studies, the Dean pointed her finger, disparagingly, in Dr. Asante’s face. On at least two other occasions she threatened Dr. Asante with dismissal from his faculty post.

WE RECOGNIZE, CELEBRATE AND WILL NOT SEE DEMEANED DR. MONTEIRO’S SCHOLARSHIP AND SERVICE, in the light of which his recent firing can only appear as an act of flagrant racism and repression of academic freedom. Dr. Monteiro’s eminent record includes:

  • A distinguished publication recordfeaturing over 100 published articles and essays in varied journals. He is among the most frequently cited in his department, not only in African-American and Du Bois Studies, but also in political science, history, urban education, race and feminist studies, to name a few. Already, Monteiro has produced five articles on Nelson Mandela and Amiri Baraka, just since their recent deaths.

  • Ten years of exemplary and creative professional achievements at Temple since 2003serving as Associate Professor without tenure, after having left a tenured position at another institution for a promise of tenure at Temple. He was one key architect of the Center for the Study of Race and Social Thought at Temple, becoming its Associate Director in 2005. Although supporting Dr. Asante’s appointment as Department Chair, Professor Monteiro, along with others, was himself also nominated for that role. Further, he has served on five dissertation committees, and chaired one.

  • National and international renown for conceiving and directing scholarly events on W. E. B. Du Bois at Temple, hosting the annual Du Bois Lectures and Du Bois Symposia. These draw scholars from Columbia, Princeton, Drexel, UPENN and elsewhere. As a leader in Du Bois studies, the University of Pennsylvania selected Monteiro to bestow upon Du Bois its Emeritus Professorship in Africana Studies and Sociology. He is especially respected for his fresh theorization of Du Bois’ Black Reconstruction in America as form of “historical logic.”

  • Unusually strong student respect and support at both undergraduate and graduate levels. Dr. Monteiro’s Du Bois seminars are deservedly popular, as also his graduate course in Black Social and Political Thought. These draw students from multiple departments. In 2005 and 2007 he received merit points for scholarship and teaching. Understandably many of his students are in the forefront of today’s struggle for his reinstatement.

  • Innovative Planning of University & Community Relations in Temple’s North Philadelphia community. Dr. Monteiro started the ongoing Free Saturday School, granting Temple students of many disciplines a vibrant interaction with the community. He leads neighborhood studies of Martin Luther King’s work, and consistently shows up at public events, often bringing his sociological expertise to bear on mass incarceration issues. Monteiro thus embodies the Department’s own commitment to linking its discipline to “positive change in our communities” (“Mission,” second paragraph).

  • An embodying for our time of Du Bois’ tradition of political critique and public resistance in the face of systems of domination, whether in society or the academy. In this regard, we note his forming “The Radical Philosophy Circle” for Temple students, his decades of public support for innocent political prisoner Mumia Abu-Jamal (even hosting campus screenings of the award-winning documentary on Abu-Jamal, and featuring phone conferences with Abu-Jamal in his classes). He hosted at Temple a book party for Maroon the Implacable, a volume of essays by political prisoner, Russell Maroon ShoatzMonteiro also organizes support for the community’s political leaders, as with his conference in 2012, “Pam Africa: Our Revolutionary Daughter of the Dust.”

WE SCHOLARS STAND VIGILANTLY BEHIND DR. MONTEIRO knowing that today, throughout the U.S. academy and nation, programs in African American and Ethnic studies are all too frequently attacked or neglected by small groups of deans, provosts and board members. These often use their power to foster or tolerate misrepresentation, harassment, repression and removal of reputable scholars of color and conscience – those most necessary for equipping us all with knowledge for promoting and guarding a truly just society.

The reinstatement of Dr. Anthony Monteiro is essential for Temple University now to safeguard its historic reputation in African American Studies.

*This National Call is a project of Educators for Mumia Abu-Jamal and was drafted by its coordinators.

Signatories (with institutions listed for identification purposes only):

Lewis R. Gordon. Ph.D.
Professor of Philosophy, African American Studies, and Judaic Studies at University of Connecticut, Europhilosophy Visiting Chair, Toulouse University, France; Nelson Mandela Distinguished Visiting Professor, Rhodes University, South Africa.

Johanna Fernandez, Ph.D.Department of History and Department of Black and Latino/a Studies, Baruch College CUNY. EMAJ Coordinator.

Mark Lewis Taylor, Ph.D.
Departments of Theology, Religion & Society, Princeton Theological Seminary. EMAJ Coordinator.
________________________________

Abdul Alkalimat, Ph.DUniversity of Illinois (Urbana-Champaign)
African American Studies

Elisabeth Armstrong, Ph.D.Smith College, Women & Gender Studies

Subhasis Bandyopadhyay, Ph.D.Bengal Engineering and Science University
Dept. Humanities & Social Science/India

Allen H. Barton, Ph.D.Columbia University, Sociology Department (former Chair)

Tameka Cage-Conley, Ph.D.Literary Artist/Independent Educator & Scholar

Richard Curtis, Ph.D.
Seattle Central Community College

Jamie Owen Daniel, Ph.D.
Independent Scholar and Educator, English

Hester Eisenstein, Ph.D.Queens College and the Graduate Center (CUNY)Sociology

Joe Feagin, Ph.D.Texas A&M University, Sociology
(former President, American Sociological Association)

Douglas Ficek, Ph.D.
John Jay College of Criminal Justice, Philosophy

Ariane Fischer, Ph.D.Temple University, Intellectual Heritage Program

Joan P. Gibbs, Esq.Medgar Evers College (CUNY)

Jane Anna Gordon, Ph.D.University of Connecticut (Storrs)
Political Science & African American Studies

President, Caribbean Philosophical Association

Ellington T. Graves, Ph.D.
Virginia Tech, Africana Studies/Sociology

Farah Jasmine Griffin, Ph.D.Columbia University, English and Comparative Literature,
African American Studies

Robert L. Harris, Jr., Ph.D.Cornell University, Africana Studies and Research Center

Stephen N. Haymes, Ph.D.DePaul University, School of Education

Joy A. James, Ph.D.
Williams College

Ryan Cecil Jobson, Ph.D. cand.Yale University, Anthropology & African American Studies

Bob Hodges, MA, Ph.D. cand.University of Michigan, English

Waldo Katz-Fishman, Ph.D.Howard University, Sociology

Gregory Laynor, Ph.D. cand.University of Washington, English(Temple alumni)

Davil Lloyd, Ph.D.University of California/RiversideDistinguished Professor of English

Timothy Patrick McCarthy, Ph.D.Harvard University
History, Literature and Public Policy

Keon M. McGuire, Ph.D. cand.
University of Pennsylvania/Education & Africana Studies

Patrick McHenry, PhDGeorgia Institute of Technology
School of Literature,  Media & Communication

Steve Macek, Ph.D.North Central College (Naperville, IL), Urban and Suburban Studies

Gerald Meyer, Ph.D.
Hostos Community College (CUNY).

Gregory Meyerson, Ph.D.
North Carolina A&T State University, English

Mechthild Nagel, Ph.D.SUNY Cortland, Philosophy
Director, Center for Gender & Intercultural Studies

Yusuf Nuruddin, MBA, Ph.D. cand.University of Massachusetts/Boston. Lecturer in Africana Studies

Gary Y. Okihiro, Ph.D.Columbia University
School of International and Public Affairs

Alex Ortega, Ph.D.
UCLA, Health Policy & Management

Kamala Platt, Ph.D., MFA
Independent Scholar, educator & author
Meadowlark Center, KS & San Antonio, TX

Vijay Prashad, Ph.D.Trinity College
South Asian History, International Relations

Michael P. Predmore, Ph.D.Stanford University, Iberian & Latin American Studies

Richard Pressman, Ph.D.St. Mary’s University (San Antonio, TX)

Joseph G. Ramsey, Ph.D.University of Massachusetts/Boston

Russell Rickford, Ph.D.
Dartmouth College, Ass’t. Prof., History

David Roediger, Ph.D.University of Illinois, History

Robyn C. Spencer, Ph.D.Lehman College, History Department

Victor Wallis, Ph.D.Berklee College of Music, Liberal Arts Department

Carolyn Nur Wistrand, MFADillard University, School of the Humanities

Marvin X, MA 
Academy of Da Corner, downtown Oakland CA

Marvin X returns to the Bay Area after attending the last rites of his friend, Amiri Baraka, Godfather of BAM


Revolutionary poets Jayne Cortez and Amiri Baraka, RIP

Marvin X thanks all the folks in the Bay Area who made his east coast tour possible, especially attending the funeral of his dearest friend, Amiri Baraka. He thanks the Baraka family for allowing him to stay at their residence for several days following the funeral of AB, especially Mrs. Amina Baraka. "Along with the Baraka family, I was in shock and grief myself, and it was only on the flight home that I came to terms with the reality of my friend's transition."



Baraka's last words were inviting me to perform at New York University at the tribute for Jayne Cortez which turned out to be a tribute for him as well. My world is very empty at this hour but we shall continue our cultural revolution until victory!














Marvin X reading
at NYU


 Poets celebrate the lives of Jayne Cortez and Amiri Baraka

L to R seated Quincy Troupe, Ted Wilson, Rashidah Ishmaili, Sandra Esteves
Standing: Arthur Pfister, Haki Madhubuti, Askia Toure, Marvin X, bassist Henry Grimes who accompanied Marvin X

Left to right: Quincy Troupe, Askia Toure, Felipe Luciano of the Last Poets, Marvin X, Sandra Esteves, Haki Madhubuti, Rashidah Ishmaili, Ted Wilson, Linton Kwesi Johnson

We thank revolutionary sister Rashidah Ishmaili for hosting that wonderful reception for me at her beautiful harlem apartment. We thank her for taking over the MC role at NYU that AB was supposed to handle.
Marvin X with arms around Rashidah Ishmaili, host of his Harlem reception and MC of the NYU tribute for Jayne Cortez and Amiri Baraka

Marvin X and Nuyorican poet Nancy Mercado at Harlem reception

Revolutionary poet Mohja Kahf of Syria and Marvin X
a supporter of the democratic revolution in Syria


 Marvin X with Henry Grimes, living legend jazz bassist and violinist


Mrs. Amina Baraka, revolutionary poet--think of Winnie Mandela and Nelson, then think of Amina Baraka and Amiri Baraka, you got the concept!

We thank Ras Baraka for catching the baton passed from his father, AB. We look forward to seeing him as Mayor of Newark, NJ, and we pray his team of city council persons will win so that he will not be blocked by a hostile council. Anytime North American Africans make it to a meeting at 9:30am on Saturday morning, there is hope for the Race!


We give peace and love to Nisa Ra, Queen Mother of the Ashanti Nation in Philadelphia. We thank her for her hospitality while we visited the City of Brotherly Love! We thank Pam Africa for inviting us to participate in the 60th birthday celebration of Mumia Abu Jamal, April 24,25,26.

Nisa Ra, Queen Mother of the Ashanti Nation in Philadelphia, dear friend and former wife of Marvin X and mother of their daughter, Muhammida.

We must express extreme concern for the treatment Temple University is giving two of our greatest revolutionary scholars, Dr. Tony Montiero and Dr. Muhammad Ahmed (Max Stanford), both have been denied tenured although they are the most popular North American African professors on campus. 
Molefe Asante, recently appointed chair of African American Studies, must get it right. Is he sailing down the Nile (as in denial) or is he  on the Hapi River? See my Parable of the Poor Righteous Teacher and Parable of the Black Bourgeoisie below.





Parable of the Poor Righteous Teacher 



for Haki Madhubuti (Don L. Lee)

Sooner or later, they always come for the teacher. After all, the more popular, the more dangerous. The more serious and sincere, the more a threat to the bourgeoisie whose philosophy is do nothing, say nothing, know nothing. Thus, the serious teacher has no seat at the table. Yes, he is tolerated for a time, maybe a long time, but the plot was hatched the first day he arrived to teach, when the contract was signed, his doom was sealed.

No matter what chairs he established, no matter how many institutions he created in the name of God. The bourgeoisie care nothing for God, only as a cover for their filthy behavior in the dark, their winking and blinking at the water hole.

The teacher must know absolutely if he is on his job he won't have a job, for no matter how many years he gives of his soul, his mental genius, he is not wanted. No matter how many students he is able to raise from the box, his services are not wanted.

The bourgeoisie do not want Jack out of the box, this must be understood. They prefer Jack and Jackie stay confined and proscribed in the box of ignorance. They are mere pawns in the game of chance the bourgeoisie play until they are removed from power, after they steal all they can, when the coffers are empty, the institution bankrupt and they are under indictment.

Now they will never put down their butcher knives, never turn into Buddha heads. This is why one must practice eternal vigilance with them. They are planning and plotting the demise of the poor righteous teachers at every turn.

So the teacher must teach his students about power, but when he does, his exit papers are signed. He may not know this. He may believe he has friends on the board of trustees, but he is only fooling himself. He is a starry eyed idealist, a dreamer, who shall be awakened from his dream one day for sure. And on that day he shall find his office door locked. His classroom door secured by a guard. His students transferred to other colleagues he thought were with him. But they will only say to him, "Sorry, brother."
--Marvin X
4/5/10


Parable of the Black Bourgeoisie






















The economic and political dependence of this African neo-colonial bourgeoisie is reflected in its culture of apenmanship and parrotry enforced on a restive population through police boots, barbed wire, a gowned clergy and judiciary; their ideas are spread by a corpus of state intellectuals, the academic and journalistic laureates of the neo-colonial establishment.
--Ngugi wa Thiong'o, Decolonizing the Mind

The black bourgeoisie is a class of very sick people who go about their daily round pretending all is well. They have a gang of police who do not carry guns but are yet dangerous because they use masking tape to gag and silence the mouths of any and all who dare defy their sick value system of addiction to white supremacy that is full blown.

The culture police will silence or simply ignore those who refuse to speak the language of the black bourgeoisie, a language taught to them in the neo-colonial schools, churches, mosques and workplaces.

This class of trained monkeys includes artists, teachers, preachers, politicians and media parrots who make sure those who defy the culture police are punished by silence or ignored by non-invitation to their world of make believe.

They are not interviewed in the media, or invited to speak or teach at schools, colleges and universities, unless at their own expense. They may sometimes be invited and paid, but the culture police make sure no students are there to hear them, so they speak in an empty auditorium, even though they are paid handsomely. The black bourgeoisie don't care how much they are paid, just don't let students hear what they have to say. The culture police will actually speak after they speak and admit they have nothing to say, that they are rambling on to neutralize the atmosphere, to negate any raw truth that may have been said.

The black bourgeoisie culture police place those who defy them on house arrest, similar to the woman in Burma, for those who resist are not allowed to work, unless they agree to sing Silent Night, the national anthem.

One cannot say the A word, B word, C word, D word, E word or F word. In short, one must shut up and go along with the "King's English," of course the King was a pervert, oppressor, exploiter, robber and rapist, so who in their right mind would want to speak the "King's English"?

Rather than teach the masses in their own language, the "Mother tongue," how to behave, how to stop beating their partners, how to love themselves, the black bourgeoisie would rather the common people beat, maim, and kill their mates. Even when the masses or common people fight and steal the literature in their "Mother-tongue," the black bourgeoisie don't care, for they cannot allow them to speak in their language, they must be stopped by any means necessary.

And yet, the "King's English" and the language of the black bourgeoisie is filled with lies, duplicity and contradictions. Their language hides truth, especially of their sick, pitiful lives, terror in their mansions, in bed, hours of drunkenness and drug abuse, lechery and depravity, the golden handcuffs, incest, adultery, prostitution , emotional and verbal abuse--yes, in their moment of passion the black bourgeoisie actually use so-called foul language, yes, the very language they despise and condemn in the common people and those who speak or write in such language.

And still they walk with an air of superiority. They cannot speak or greet you on the street. There are perpetually in a rush or in a hurry going nowhere but to some din of iniquity where they wink and blink to increase their inordinancy and conspicuous consumption.

Their pseudo puritan language covers a multitude of sins and wickedness. Smiling faces belie the terror of their lives, for are they not sycophants of the worse kind, ass kissers in short, for some boss, some high class pimp in a suite, far above the street.

And yet, the black bourgeoisie are only one paycheck away from the street people who drink rot gut wine and push shopping carts, but at least they love each other with a love that is true and real!

Baraka said, "Where the soul's print should be there is only a cellulose pouch of disgusting habits." They suffer negritis, an inflammation of the negroid gland at the base of the brain, caused by negrocities or bad habits!

The black bourgeoisie were told long ago by E. Franklin Frazier about their world of make believe and conspicuous consumption. Nothing has changed, except there is more of the same.
--Marvin X
3/30/10

SUN RA SPEAKS

Sun Ra taught the necessity of discipline rather than freedom in all things, especially in creativity. Sun Ra said if you don't do the right thing  the Creator's got things fixed so you can't go forward or backward, you just stuck on stupid with Super Glue on your ass!


 Marvin X and Sun Ra, a Philadelphia native. Sun Ra was the philosopher and mystic of BAM. He worked with Marvin X in theatre coast to coast. 






 Marvin X speaks at last rites of his friend, Amiri Baraka


Marvin X tour schedule, 2014

February 17

Eastside Arts Center Tribute to Amiri Baraka, et al

February 22

Marvin X speaks at Hinton Community Center, Fresno CA

February 24

Marvin X speaks at Fresno City College

February 28 thru March 2

Marvin X co-producer (with Kim McMillan) of the Black Arts Movement Conference
University of California, Merced

March 15

Marvin X speaks in Seattle WA

April 24,25,26

Marvin X in Philadelphia for 60th Birthday of Mumia Abu Jamal

May 29

Marvin X celebrates 70th birthday at Contra Costa College, Richmond CA

for more information or to book Marvin X, please call 510-200-4164
email letter of invitation: jmarvinx@yahoo.com
visit his blog: www.blackbirdpressnews.blogspot.com