Friday, August 11, 2017

Marvin X Notes on the Cal Shakespeare production of Black Odyssey by Marcus Gardley

Award-Winning Playwright Marcus Gardley Odysseys to Oakland

Black Odyssey at Cal Shakes is a modern retelling of Homer’s epic poem.


The Odyssey is literature’s ultimate homecoming story. For Marcus Gardley, it’s providing a literal homecoming.

Gardley, an Oakland-born, award-winning playwright, is making his California Shakespeare Theater debut this month with the West Coast premiere of Black Odyssey, a modern retelling of Homer’s epic poem in which an African American veteran returning from Afghanistan makes his way back to Oakland. (Earlier iterations of the production have taken place in Harlem, but the locale has been adjusted for an East Bay audience.) Gardley’s previous works, including The Box: A Black Comedy and The House That Will Not Stand (which premiered at Berkeley Rep in 2014), have drawn critical acclaim.

And unlike Homer’s protagonist, whom only the dog recognizes, Gardley can expect a hero’s welcome home. The play reflects all things Bay Area, from its music and cast to the examination of the African American experience, says Cal Shakes artistic director Eric Ting. “This represents the best of what Cal Shakes can do.”
Aug. 9–Sept. 3

Marvin X, Master poet/playwright, co-founder of the Black Arts Movement, Notes on Black Odyssey


photo Pendarvis Harshaw

Tonight we watched a preview performance of Black Odyssey by Marcus Gardley at the Cal Shakespeare Theatre in Orinda. My daughter, Attorney Amira Jackmon, invited me to attend the outdoor performance with my grandchildren. Since I hadn't seen them for months because Amira has the El Muhajir spirit and is ever on the move throughout the universe, usually accompanied with her children, Naeemah and Jameel, I was elated to spend the evening with my peoples.

Ironically, when I showed them the latest issue of the Movement Newspaper, Naeemah asked, "Grandfather, when you gonna put me on the cover of your newspaper?" I replied, "Naeemah, you know I had the same  thought tonight that I should put you and Jahmeel on the cover. I will do so soon." Actually, in the August issue, there are two poems in which my children and grandchildren are mentioned.

When my daughter asked me about Black Odyssey, I told her I didn't know the play but I suspected it was based on the Greek myth stolen from African mythology and reinterpreted through the lens of North American African mythology. Once the play began, I knew I was correct. It began with Ulysses beating the drum, then choral voices in an African language, evolving into the "Stolen Legacy" (George M. James, W.E.B. DuBois) Greek myth morphed into North American African personas and narrative based on situations in the hoods of the Bay, with references to the white hoods as well, e.g., Rockridge, Acorn, et al.

Because of the cold, I was only able to endure the first half. I forgot or didn't realize it's an outdoor theatre, so although Orinda is located immediate after one departs the tunnel from Berkeley, the weather changed drastically and I was totally unprepared, even though they gave out blankets, so I endured the first half then departed to wait in my daughter's car. My daughter said, "Dad, the tickets cost too much for us to leave now!" I told her I would no doubt come again, if only to review the play for my newspaper. She and her chillin' decided to endure the cold for another hour and twenty minutes. As per myself, I am suffering extreme attention deficit disorder these days, not that I have no suffered it throughout my life. After the play, my daughter reminded me, "Dad, do you know how long your productions usually are?" I said, "Ok, but I'm thinking my next concert will be one hour long. The first set of the recent Sun Ra Arkestra concert at the San Francisco Jazz Center lasted one hour, after which I departed, even though the Arkestra has been a part of my life since I performed with Sun Ra and his Arkestra off and on since 1968 in Harlem, NY. And as per time, Sun Ra and I performed a five hour concert of my musical Take Care of Business in San Francisco at the Harding Theatre on Divisadero, 1972, without intermission. Times change. As Sun Ra taught, "We are on the other side of time!"

But the first half revealed that we have an excellent writer in Marcus Gardley, who is from Oakland. There was no question of his masterful weaving of African, Greek and North American African mythology into a unified and organic whole, full of poetry and philosophy about manhood rites of passage and male/female relations. For example, when the 16 year old son of Ulysses, (J. Alphonse Nicholson), Malachai (Michael Curry) encounters his mother, Nella Pell (Omoze Idehenre), mom tells him if he wants to be a man as he proclaims, then buy his own shoes and clothes, pay his own rent. Finally, the 16 year old says, "Mom, I don't wanna be a man, " especially after she was ready to throw his X-box out the window.

I was astounded at the dexterity of the writer in so smoothly working the ancient Greek myth into North American African mythology and simultaneously incorporating African song, dance, music and mythology into his dramatic narrative. I proclaim him a genius of poetry and drama!

When Eldridge Cleaver observed my 1981 Laney College Theatre production of In the Name of Love, he said, "Marvin, you have returned drama to the poetic tradition of Shakespeare." Well, One Day in the Life was a poetic drama. Black Odyssey is the same. I only saw the first half, but my daughter and grandchildren said they enjoyed the second half as well. My daughter said the second half, especially when Ulysses returned home from his journey, was very powerful, very touching and emotional, when he embraced his faithful wife.



If you read my notes on the Sun Ra Arkestra concert at the San Francisco Jazz Center, I discuss the Black Arts Movement Theatre tradition of "Ritual Theatre", well, Black Odyssey utilized this concept of having the actors depart the stage into the audience, thus consciously or unconsciously placing themselves in the Black Arts Movement Theatrical tradition, which connects us with aboriginal myth-ritual theatre. I plan to go back to see the second half of this wonderful play and production.

I will go prepared for the cold night air in Orinda. If you North American Africans can travel to the Concord Pavilion for Snoop Dog, you can endure the cold night air of the Cal Shakespeare Theatre to see Black Odyssey.

 Don't miss it cause  brother Marcus talkin bout your myth-ritual reality right here in the Bay, let alone all the references to North American African history and mythology, including icons of Black liberation, i.e., Medgar, Malcolm, Martin, Emmit Till, down to Black Lives Matter, police killings, black on black homicide, yes,  the Black Odyssey continues to the other side of time, as Sun Ra taught!


Marvin X giving his opening monologue to One Day in the Life, Buriel Clay Theatre, San Francisco, circa 2002, the longest running North American African drama in Northern California history, run extended from 1996 thru 2002. Nearly every drug recovery program in the Bay Area saw this drama that became a recovery classic. Recovering addicts knew the script so well when Marvin X tried to do a B Script to satisfy the Black Bourgeoisie, the recovery audience walked out in disgust that he had capitulated to the black bourgeoisie and their world of make believe and Miller Liteism!

 Marvin X at his Academy of da Corner, 14th and Broadway, downtown Oakland. Ishmael Reed says, "If you want to learn about inspiration and motivation, don't spend all that money going to workshops and seminars, just go stand at 14th and Broadway and watch Marvin X at work. He's Plato teaching on the streets of Oakland!"


"I do not come to 14th and Broadway to make money by selling books. Sometimes, I think I do but Allah soon reveals to me my mission has nothing to do with money although the people provide me with more money that I expect. Sometimes people drop $20.00 and $10.00 dollars in the glass pot and keep going.

But if you want to know the beauty of our people, when I give books on credit, I never keep record, yet 99% of them pay me when they can, without fail, this is the beauty of our people you need to know. As per the youth who come by with pants hanging off their asses, if I say, "Pull yo pants up," 99% do so without hesitation, only one percent replay with negative bullshilt like, "You ain't my daddy, you can't tell me what the fuck to do!" Sometimes they walk by and read my thoughts: when they get to the curb they pull their pants up without me saying anything, then turn around and look at me with a smile, then continue across the street. They can read minds as we all can. This is the beauty of our people, even our children that you fear to talk with, say a kind word with, give a word of wisdom to while they are starving for elder knowledge.

When I go to the barber shop operated by youngsters, they turn to me and say, "OG, teach us, teach us O.G. Tell us some wisdom, O.G. O.G., when you were a youngster, when you got an STD, you took a pill and stopped your drip. These days, if we get an STD, we might die!"

So let us celebrate Black Odyssey by our brother Marcus. He has much to teach us as per manhood rites of passage and manhood/womanhood relations. Dress fada cold and get yo black asses to Orinda for a myth-ritual healing!
--Marvin X, Black Arts Movement Theatre Elder
9/10/17

Black Bird Press News Popular Posts

Black Bird Press News Popular Posts

Randolph Belle grand opening at the Laurel Street Fair, Sat. Aug 12

Grand Opening at the Laurel Street Fair

Saturday, August 12th, 2017
11am to 7pm 
3718 MacArthur Blvd., Oakland

Come visit us for our GRAND OPENING during the Laurel Street Fair!
This year's theme at the Fest is "World Music"
 

Join us for a day of fun and family!
We will have fine art and local crafts for sale as well as kids activities
and complimentary family photos when you sign up for our email list.  
Featured Artists
We will be featuring several local artists and artisan craftspeople including Lucy Beck and Gene Dominique.
LUCY BECK- Lucy's work starts with being backlit.  She takes multiple shots of the same image, changing only exposure, and then combining 6-10 photos to reveal small parts of each exposure.  This process slowly builds up a painterly looking picture.
GENE DOMINIQUE- "A photographer I admire noted that anyone can create a good picture.  What is harder to create is a series of related photographs that together tell a compelling story.  So that's what I aim for in my work: the compelling story." In the series "Havana Street Scenes", Gene illustrates how Havana is many things to many people.
RBA Creative is a design, communications and consulting firm, which provides a comprehensive offering of creative services for corporate and nonprofit clients. RBA Creative has opened a new office and studio in the Laurel District of Oakland with co-working opportunities for artists, photographers, and creative professionals. The space offers a place to exhibit work, meet clients, and build businesses in a supportive environment. Amenities include a photography and production studio, meeting space, shared marketing and access to business equipment. RBA will also provide high-resolution photography, printing, and fine art reproduction services. A range of affordable membership options are available. Come visit to learn more!
Laurel Street Fair

MacArthur Blvd. between High Street and 35th Ave.
11am to 7pm 
Saturday, August 12th, 2017
RBA Creative is located at 3718 MacArthur Blvd.
www.rbacreative.com
This is a fun and family oriented street fair with local vendors, food, drinks and music.
Bring your friends and neighbors!
Can’t wait to see you there!
For more information about the Laurel Merchant District visit www.laureldistrictassociation.org

Wednesday, August 9, 2017

marvin x says usa should send delegation of black women for peace to north korea



 marvin x



 angela davis, marvin x and sonia sanchez

marvin x says the usa should send a delegation of black women peace activists to north korea. the group should include former black panther party leaders kathleen cleaver and elaine brown. fyi, cleaver's son maceo celebrated his 1st birthday at a party hosted by the wife of premier kim ii sung. madam sung also named the cleaver's daughter joju who was born in north korea. elaine brown also visited north korea as a bpp official. other black women for peace should include angela davis, congresswoman barbara lee, poet alice walker, congresswoman maxine waters, sonia sanchez and former congresswoman cynthia mckinney.

kathleen cleaver

angela davis


elaine brown

maxine waters

barbara lee


cynthia mckinney

alice walker

sonia sanchez

eldridge cleaver on north korea

 At Pyongyang, North Korea, Madame Kim II Sung, wife of Premier Kim II Sung, gave birthday party for Maceo Cleaver, one year old. Madame named Cleaver daughter Joju, born while the Cleavers were visiting North Korea.

 
Joju Cleaver, age one.

Monday, 13 January 2014

ELDRIDGE CLEAVER's SUPPORT FOR DPRK / SOCIALIST KOREA

North Korea and the American Radical Left

By
Benjamin R. Young

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Thanks to the courageous stand taken by brothers including Dennis Rodman, the legacy of Afro-Asian Unity in Struggle, or/and the support of the Black / Afrikan Liberation Movement in north amerika and Africa is seeing a rejuvenation. I say courageous, because it is on a number of levels - 1, cos it defies, and constructs a positive Resistance in the face of the MASSIVE anti-DPRK/Socialist Korea imperialist propaganda (much of which is repeated in empire-left circles), and 2, Because doing so means getting 'witch hunted' by the white imperialists and their echo chambers. Here is a piece outlining Black Panther Leader's Eldridge Cleaver's support and admiration for Socialist Korea.  - Sukant Chandan, Sons of Malcolm
-------------------------------------




In NKIDP e-Dossier no. 14, "'Our Common Struggle against Our Common Enemy':  North Korea and the American Radical Left," Benjamin R. Young introduces ten recently obtained documents from the personal papers of Eldridge Cleaver, a former Black Panther Party leader, which describe Cleaver's fascination with and travels to the DPRK during the "long 1960s." 
***

"Our Common Struggle against Our Common Enemy": North Korea and the American Radical Left

Introduced by Benjamin R. Young
In the late 1960s and early 1970s, North Korea, officially known as the Democratic People’s Republic of Korea (DPRK), and the Black Panther Party (BPP) came together under the rubric of “our common struggle against our common enemy.” The Black Panther, the official organ of the BPP, produced a steady stream of commentary favorable to the DPRK, Kim Il Sung, and the Juche ideology. Eldridge Cleaver, the leader of the BPP’s international affairs sector, often lauded the DPRK as an “earthly paradise” and stressed that the North Koreans were “the first to bring the U.S. imperialists trembling to their knees” (Document No. 8). Though other American leftist groups were drawn to North Korea during the “long 1960s,” the BPP established perhaps the most firm connection with the North Koreans.[i] The DPRK’s links to the American radical left have long been known, but the motivations behind this alliance—both those of Pyongyang and the BPP—have never been clear, and a deeper analysis of this relationship has long been absent.[ii] The documents introduced here and presented below, gathered from the personal papers of Eldridge Cleaver, demonstrate that the American radical left regarded Pyongyang as an important alternative from Moscow and Beijing. Likewise, these materials also show that North Korea regarded the American radicals as a cherished ally in its worldwide struggle to create an anti-imperialist front against the United States and to reunify the Korean peninsula.
The available documentary evidence, pieced together from the archives of the University of California, Berkeley, and Texas A&M University, revolves around Cleaver’s two trips to North Korea in 1969 and 1970 and his representation of the country “as a beacon in the vanguard of the struggling masses of the world” (Document No. 7). These documents also capture Cleaver’s fascination with the “Juche spirit.” Cleaver defined Juche as being a “creative stand, mean[ing] to develop and apply Marxism-Leninism to one’s own revolutionary conditions” (Document No. 3). The BPP hoped to adopt the “Juche spirit” for the eventual revolution inside of the United States and regarded Kim Il Sung’s ideology as a potent tool for the international communist movement.
In September 1969, Eldridge Cleaver travelled to Pyongyang along with the BPP’s deputy minister of defense Byron Booth for the “International Conference on Tasks of Journalists of the Whole World in their Fight against U.S. Imperialist Aggression.” This conference signaled the beginning of the BPP’s relationship with the DPRK. During the conference in North Korea, Cleaver kept notes on what he witnessed and heard from both North Korean spokespersons as well as other delegates from the communist world (Document No. 1). Cleaver, explaining why the BPP was eager to establish linkages with “revolutionary” countries such as North Korea, recorded to himself that, “the revolutionary forces inside the United States must be supported by the revolutionary peoples of the whole world because the people outside of the United States will slice the tentacles of the hideous octopus of U.S. oppression. The revolutionaries inside the United States will cut out its imperialist heart and give the decisive death blow to U.S. fascism and imperialism” (Document No. 1). Publicly, Cleaver and the BPP praised the DPRK as a socialist paradise and stated confidently that North Koreans “have no worries about food, clothing, lodging, education, medicine” and that they “work til [sic] hearts content leading a happy life” (Document No. 4). In his 1978 retrospective work, Soul on Fire, Eldridge Cleaver explained that “at first” he “was amazed at the grit and zeal of the young communists of North Korea” and that “some of the most zealous had entered into a compact or vow that they would not marry or have sexual relations until their country was united with South Korea.”[iii]  North Korea, despite its “subtle brainwashing and unsubtle racism,” had clearly impressed Eldridge Cleaver.[iv]
In addition to solidifying its own ties with the DPRK, the BPP also tried to rally other revolutionary organizations to the North Korean cause (Document No. 2). In a letter (written September 5, 1969) to the BPP’s Chief of Staff, David Hilliard, Eldridge Cleaver explained that the Panthers shall “call upon all revolutionary organizations to also send telegrams to express their solidarity with the fighting Korean people in the face of new aggressions being plotted against the Korean peoples by the imperialists” (Document No. 2). Moreover, in 1970, Cleaver invited white radical Robert Scheer to attend another anti-imperialist journalist conference in Pyongyang (Document No. 5). Cleaver and Scheer organized a delegation to represent the United States at the conference, bringing with them ten members of various leftist organizations, including the Movement for a Democratic Military, San Francisco’s Red Guard, and an activist film collective, NEWSREEL (Document No. 4). In May 1970, Eldridge even sent his wife, Kathleen Cleaver, and their son, Maceo to North Korea. In Pyongyang, Kathleen gave birth to a baby girl, Joju Younghi, on July 31, 1970.[v]
What is perhaps most interesting about the documents is that they reveal how North Korea, despite persistently targeting the United States as its main enemy and denouncing the presence of US troops in South Korea, was able to establish a clear division between the so-called U.S. imperialists and U.S. allies. Cleaver himself was emphatic that “the BPP joins hands with the 40 million Korean people in our common struggle against our common enemy- the fascist, imperialist United States government and ruling class” (Document No. 7).  North Korea regarded the American radical left as an important partner during this period and believed the BPP could help sway U.S. public opinion in favor of the DPRK. While the North Koreans ultimately failed to capture the hearts of the U.S. masses, these documents shed light on a forgotten chapter in the history of relations between the United States and North Korea.
Because Cleaver often repeated what he had read, heard, and seen during his travels to the DPRK, the documents provided here also offer a glimpse into North Korean state propaganda during this period. For example, Cleaver stated that, “Comrade Kim Il Sung is the most relevant strategist in the struggle against U.S. fascism and imperialism in the world today and he has put the correct tactical line for the universal destruction of fascism and imperialism in our time” (Document No. 1).  Similar statements could be found in North Korean propaganda during this period.[vi]While these documents may seem to be a simple reproduction of North Korean rhetoric, they also depict how North Korean propagandists attempted to establish Kim Il Sung as a leading Asian communist and theoretician.[vii] From 1966 through 1976, the Cultural Revolution had engulfed Communist China and, to some degree, isolated Mao Zedong from the international communist movement. As a result, U.S. radicals accepted, to a certain extent, Kim Il Sung’s status as the new leading Asian communist and theoretician. North Korea, and in turn the BPP, elevated Kim Il Sung to the level of renowned socialist theorists such as Engels, Marx, Lenin, and Stalin. Cleaver typed in his notes that, “Comrade Kim Il Sung is one of the outstanding leaders of [the] world revolutionary movement.” (Document No. 3). In addition to situating Kim Il Sung as a prominent socialist thinker, Cleaver also believed that the, “Motherland of Marxism is Germany; Motherland of Leninism is Russia; Motherland of Marxism-Leninism in our era is Korea” (Document No. 3). In the face of Sino-Soviet rivalry, the Cultural Revolution in China, and Soviet revisionism (Document No. 1), North Korea was a figurative escape valve for the BPP and other revolutionary organizations searching for communist leadership.
While most of these documents focus on the BPP’s depiction of the DPRK, a 1970 welcome message from the “The Committee for the Peaceful Unification of the Fatherland” also demonstrates how the North Koreans regarded their American friends. In a message addressed to Robert Scheer, Eldridge Cleaver, and Kathleen Cleaver, an anonymous North Korean speaker explained that “the struggle of the Black people and progressive people in America against U.S. imperialism is an important link in the chain of the anti-imperialist struggle of the peoples across the world and a great assistance to the revolutionary cause of the Korean people” (Document No. 6). Despite the relative dearth of scholarship on North Korea’s internationalism, Charles K. Armstrong has previously argued that “the late 1960s and 1970s were a time of unprecedented outward expansion for the Democratic People’s Republic of Korea.”[viii] Similarly, during this period, North Korean officials viewed the American radical left as an important ally in their worldwide fight against the U.S. imperialists.
The documents presented here demonstrate that the Black Panthers regarded North Korea as an “earthly paradise” and “Comrade Kim Il Sung” as a “genius” (Document No. 9). In an attempt to spread the Juche ideology and promote the North Korean cause for reunification, the BPP promoted the reading of the “political, theoretical, and philosophical writings of Comrade Kim Il Sung” in the United States (Document No. 9).  Most significantly, the BPP’s fascination with North Korea reveals that Cold War international history cannot be understood merely in terms of nation-states alone. Non-state actors, such as the BPP, need to be given greater agency in the complex history of this era, and the documents presented here are among the first resources which allow us to do so.
***

Benjamin R. Young is a Master’s degree student in world history at The College at Brockport, working on his thesis, “Juche in the USA: The Black Panther Party’s Experiences and Relations with North Korea, 1969-1971,” and intends to continue at the doctoral level. His main interests are Cold War international history with a focus on North Korea, Maoist China, the Black Power movement, the radical 1960s, and Marxism in the Third World. He can be reached at byoun3@brockport.edu

[i] Despite controversy surrounding the definition of the “long 1960s,” in this introduction I will be using Arthur Marwick’s definition of the “long 1960s” as being from 1958-1974. See Arthur Marwick, The Sixties: Cultural Revolution in Britain, France, Italy, and the United States, c.1958 to c.1974 (Oxford: Oxford University Press, 1998), 7.
[ii] For works that have noted the American radical left’s connection to North Korea in the late 1960s and early 1970s,  see Curtis Austin, “The Black Panthers and the Vietnam War,” in America and the Vietnam War: Re-Examining the Culture and History of a Generation, ed. Andrew Wiest, Mary Kathryn Barbier, and Glenn Robins (New York: Routledge, 2010); Elaine Brown, A Taste of Power: A Black Woman’s Story (New York: Pantheon Books, 1992); Eldridge Cleaver, Target Zero: A Life in Writing, ed. Kathleen Cleaver (New York: Palgrave Macmillan, 2006); Eldridge Cleaver, Soul on Fire (Waco, TX: Word Books Publisher, 1978);  Kathleen Neal Cleaver, “Back to Africa: The Evolution of the International Section of the Black Panther Party (1969-1972), in The Black Panther Party Reconsidered, ed. Charles E. Jones (Baltimore: Black Classic Press, 1998); Committee on Internal Security, House of Representatives, Gun-Barrel Politics: The Black Panther Party, 1966-1971(Washington, D.C.: Washington: U.S. Government Printing Office, 1971); Floyd W. Hayes, III, and Francis A. Kiene, III, “‘All Power to the People’: The Political Thought of Huey P. Newton and the Black Panther Party,” in The Black Panther Party Reconsidered; G. Louis Heath, Off The Pigs: The History and Literature of the Black Panther Party, (New Jersey: The Scarecrow Press, 1976); David Hilliard and Lewis Cole,  This Side of Glory: The Autobiography of David Hilliard and the Story of the Black Panther Party (Boston: Lawrence Hill Books, 1993); Timothy Leary,Flashbacks: A Personal and Cultural History of an Era: An Autobiography (New York: Putnam, 1990 [1983]); Jeffrey O.G. Ogbar, Black Power: Radical Politics and African American Identity (Baltimore: The Johns Hopkins University Press, 2004); Frank J. Rafalko, MH/CHAOS: The CIA’s Campaign Against the Radical New Left and the Black Panthers (Annapolis, MD: Naval Institute Press, 2011);  Nikhil Pal Singh, “The Black Panthers and the ‘Undeveloped Country’ of the Left,” in The Black Panther Party Reconsidered; Jennifer B. Smith, An International History of the Black Panther Party (New York: Garland Publishing, Inc.,1999).
[iii] Eldridge Cleaver, Soul on Fire (Waco, TX: Word Books Publisher, 1978), 121.
[iv] Eldridge Cleaver, Soul on Fire, 122.
[v] There is some debate as to if this baby girl was the child of Eldridge Cleaver or Rahim Smith. “Several weeks after Cleaver’s return from North Korea [in 1969], there was a rumor that he killed Rahim Smith and buried him in some unknown location. Cleaver discovered that Smith had sexual relations with his wife Kathleen while he was visiting North Korea.” See Frank J. Rafalko, MH/CHAOS: The CIA’s Campaign Against the Radical New Left and the Black Panthers(Annapolis, MD: Naval Institute Press, 2011), 115-116.
[vi] See Robert A. Scalapino and Chong-Sik Lee, Communism in Korea (Berkeley: University of California Press, 1972), 865-869. 
[vii] Since “Kim Il Sung clearly lacked international credentials…Beginning in the early 1970s, therefore, the DPRK took to placing large advertisements in leading Western newspapers such as The London Times and The Washington Postfeaturing extended extracts from Kim Il Sung’s major speeches (though the practice soon ceased as it became clear that it was making Kim into a figure of fun).” See Adrian Buzo, The Guerilla Dynasty: Politics and Leadership in North Korea (Boulder, CO: Westview Press, 1999), 265.
[viii] Charles K. Armstrong, “Juche and North Korea’s Global Aspirations,” NKIDPWorking Paper No. 1 (Washington, D.C.: Woodrow Wilson Center, April 2009).  For Armstrong’s forthcoming book on North Korea’s internationalism, see Charles Armstrong, Tyranny of the Weak: North Korea and the Modern World, 1950-1990(Ithaca, NY: Cornell University Press, 2013). 

space is the place--marvin x notes on sun ra arkestra at sf jazz center, aug 3-6,2017


The Sun Ra Arkestra is the highest expression of Black Classical Music known as jazz. From August 3 thru 6, 2017, the Sun Ra Arkestra performed at the San Francisco Jazz Center. Minus the Black Arts Movement mysic, philosopher, poet, arranger, producer, piano and synthesizer master Sun Ra, the Arkestra was conducted by Marshall Allen, the 93 year old alto sax player.  Under Maestro Marshall Allen, the Arkestra sounded smoother than when Master Sun Ra was present. The transitions were tighter, the costumes more glamorous and elaborate than maybe Sun Ra was able to afford or even cared about.  Of course we missed the presence of Sun Ra, although we heard a recording of his voice speaking to us from his land of Infinity. The Arkestra is a most beautiful expression of eternity. For sure, the Sun Ra sound shall be around forever.

My association with Sun Ra and his Myth-Science Arkestra began in Harlem, 1968, at the formation of the Black Arts Movement, of which we were co-founders, along with Amiri Baraka, Sonia Sanchez, Nikki Giovanni, Last Poets, Barbara Ann Teer, Ed Bullins, Mae Jackson, Haki Madhubuti,
Woody King, et al. I performed my poetry with the Arkestra in Harlem and Philadelphia. Sun Ra perfected the Black Arts Movement concept of Ritual Theatre, i.e., the notion derived from aboriginal communal art that connects the socalled audience with the performers by destroying that fourth wall allowing the performers and people to become one. Indeed, the performance transforms into a church or spiritual experience. This ritual theatre was attempted at the New Lafayette Theatre under director Robert Macbeth, at the National Black Theatre of Barbara Ann Teer and by myself at our Black Arts West Theatre, 1966, Black Educational Theatre,  and Recovery Theatre, 1996. At my theatre, people did indeed get the holy ghost and faint. At the production of my docudrama, One Day in the Life, a woman cried like she was at her mama's funeral. When Sun Ra and his Arkestra performed at my Black Educational Theatre, a member of the "audience" danced so hard her wig fell off!

Today, Sun Ra is called The Father of Afro-futurism, Octavia Butler, the Mother. In 2015, we participated in the Sun Ra Conference at the University of Chicago and we were overjoyed to be on the panel with young hip hop scholars discussing Sun Ra and his philosophy.

At the San Francisco Jazz Center, we were happy to be in the presence of the few surviving members of the Arkestra, e.g., Marshall Allen, Danny Thompson, Noel and Wisteria, the dancer from San Francisco. Yes, Space is the Place!

We hope you enjoy the beautiful photographs of Adam Turner, photographer and design editor of the Movement Newspaper.
--Marvin X, Black Arts Movement
8/9/17















Monday, August 7, 2017

State of the Black World Progress Report by Ron Daniels


It’s Nation Time Again

Progress Report on State of Black World Conference IV

The Follow Up


Dr. Ron Daniels, President, Institute of the Black World 21st Century

Dear Friends in the Struggle:
State of the Black World Conference IV (SOBWC IV), November 16-20, 2016, was one of the great gatherings of people of African descent, Black people, in recent history. People are still buzzing about the richness of the interaction and networking, the powerful information and spirit of unity/togetherness that was experienced. Equally important, the Declaration of Intent and Call to Action from the Conference laid out the Institute of the Black World 21st Century’s (IBW) priority action-items for follow-up/implementation. As we cautioned at the Conference, the ability to do effective follow-up/implementation would very much depend on having sufficient human and material resources. Candidly, the lack of resources has hampered our ability to move forward as quickly and successfully as we would likeNonetheless, we have made incremental progress. What follows is a brief Progress Report on implementation of the action-items in the Declaration of Intent and Call to Action:

Report Card on President Trump: The First 100 Days

As a follow-up to the Town Hall Meeting on the Impact of the 2016 Presidential Election on Black America and the Pan African World, April 28, 2017, IBW convened a Town Hall Meeting at the historic Metropolitan AME Church in Washington, D.C. to evaluate the first 100 days of the Trump administration. The event was Moderated by Mark Thompson, SIRIUSXM and Verna Avery Brown, WPFW, Pacficia, Washington, D.C. A stellar Panel consisting of Ben JealousDr. Julianne MalveauxAtty. Barbara Arwine, Ron HamptonSymone SandersJamira BurleyBill Fletcherand Dr. Elsie Scott conducted a very lively and informative discussion on the causes, effects and impact of the election of President Trump. The Town Hall Meeting was broadcast live by SIRIUS XM Progress and WPFW, Pacifica Washington, D.C.  It can be viewed in its entirety on the IBW website ibw21.org –  Click here to watch video

Intensifying the U.S. and Global Reparations Movement

At the encouragement of the National African American Reparations Commission (NAARC) and strong support of the NCOBRA Legislative Committee, in January, Congressman John Conyers re-introduced HR-40 as the Commission to Study Reparations Proposals Bill. This marked a decisive shift from simply studying whether Reparations are due African Americans to examining and recommending remedies for enslavement. An effort is underway to encourage 100% of the Congressional Black Caucus to sign-on to the Bill as Co-Sponsors by the Congressional Black Caucus Annual Legislative Conference in September.
March 20 – 23, Dr. Ron Daniels, Convener of NAARC, attended an International Reparations Conference in Cali, Columbia. The invitation was extended by Esther Ojulari, the Afro-Descendant leader from Columbia who participated in the Reparations Town Hall Meeting at SOBWC IV. Dr. Daniels joined Danny GloverMirielle Fanon-Mendes France and James Early as Presenters at the Conference. Information was shared about NAARC and the CARICOM Reparations Commission as a basis for encouraging leaders and organizations to establish a Reparations Commission in Colombia. Dr. Daniels’ participation fulfilled a commitment made at SOBWC IV to support the development of Reparations Commissions among Afro-Descendant people in Central and South America.  As a result, representatives of Afro-Descendant organizations are expected to attend a NAARC area/regional reparations gathering and strategy session in New Orleans in December.

Towards A Domestic Marshall Plan for Black Communities

Since SOBWC IV, the National Urban League has issued a Call for a “Mainstreet Marshall Plan”. The Center for American Progress has also joined the call for a Domestic Marshall Plan. Accordingly, IBW has assembled a Task Team with representatives from the Office of Mayor Ras J. Baraka, the National Urban League, the Abbott Leadership Institute, Rutgers University, the African American Leadership Project and the IBW Research Consortium to plan a Symposium on The Case for a Domestic Marshall Plan at Rutgers University this fall. Urban policy experts, a selected list of Mayors, elected officials and scholars will be invited to participate in the Symposium. The goal is to clearly articulate the urgent need for a Domestic Marshall Plan to build and sustain wholesome Black neighborhoods and communities, and to devise strategies to mobilize national support for the concept.

Newark as a Model City Initiative

The goal of this Initiative is to mobilize maximum human and material resources from Black America and the Pan African World, e.g., urban planners, community economic development specialists, entrepreneurs, investors to support the planning and development goals for the City of Newark under the leadership of Ras J. Baraka, a progressive African American Mayor. We are delighted to report that Mayor Baraka has endorsed the concept and appointed a Liaison to work with the IBW Task Team. IBW will be relying heavily on Dr. George Fraser, President/CEO of FraserNet, to identify a select number of leaders to participate in an Economic and Community Development Planning Summit in Newark to launch this Initiative.

Continuing Cross-Generational Dialogue and Engagement

IBW is actively engaged in conversations with the Movement for Black Lives to move forward with a follow-up to the Cross-Generational Dialogue at SOBWC IV. Two specific action-items are being discussed for implementation: Establishing safe “Teaching Spaces” for frank/honest cross-generational learning, sharing, exchange of perspectives, constructive critique and devising strategies to strengthen cross-generational engagement; and, convening a session on the implications and lessons of Cointelpro for the current generation of activists/organizers associated with Black Lives Matter, Movement for Black Lives and similar formations.  We will be convening these sessions by the end of the year.

Addressing Key Issues in Africa, the Caribbean, Central and South America

The New York based Pan African Unity Dialogue (PAUD)is developing a campaign to expose President Yoweri Museveni of Uganda as Africa’s U.S. backed “Destabilizer-In-Chief” for his destructive covert and overt interventions in the Democratic Republic of the Congo, Sudan and South Sudan. These interventions have resulted in the loss of millions of lives and contributed to chronic instability in the region. The campaign will be launched in the next 60 days. PAUD is an Initiative of IBW.
IBW has also committed to giving greater exposure to the plight of Afro-Descendants in Colombia where corporate backed militias and death squads are terrorizing Black communities and assassinating their leaders in an effort to push them off mineral rich and valuable lands.

Building Labor/Community Solidarity

As a follow-up to the Labor/Community Solidarity Breakfast at SOBWC IV, with the support of 1199 SEIU in New York, IBW will convene a Labor/Community Solidarity Summit this fall to discuss strategies for strengthening labor/community engagement in support of unions and Black families and communities.

Shortcomings and Weaknesses

While the progress on follow-up/implementation cited above is meaningful, the major goal of enabling the Issue Area Working Groups to continue after the conference is a decided shortcoming. We applaud Sister Nataki Kambon, Co-Founder and National Spokesperson for Let’s Buy Black 365 for continuing to convene interested persons from the Economic and Community Development Working Group.  There was also an effort by volunteers from the Education Issue Area to continue engagement with interested persons in that Working Group. The leadership of IBW is deeply disappointed in our failure to facilitate the ongoing engagement of the other Issue Area Working Groups. For this we apologize. Our inability to follow-up on this commitment is due to our lack of staff and internal capacity. We simply do not have the human and material resources to effectively service the Working Groups to continue engaging post-conference. IBW urgently needs help/support to overcome this weakness.

The Road Ahead

There was an overwhelming sentiment that IBW not wait four years to convene State of the Black World Conference V. The leadership of IBW would certainly like to return to Newark in November of 2018 for SOBWC V.  However, as stated in the Declaration of Intent and Call to Action from SOBWC IV, that decision is totally contingent on IBW increasing its capacity not only to convene another conference, but to more effectively follow-up, particularly in terms of continuing the engagement of the Working Groups. As of this Report, we are not there yet. IBW needs more major donors, grants and sponsors to build our capacity. And, equally important, we need much more support from our friends/allies and interested parties who would like to experience SOBWC V in Newark.
In that regard, we are profoundly thankful to those who responded to Haki Madhubuti’s appeal that participants at the Conference commit to contributing at least $25.00 a month to support the work of IBW. Twelve people out of the hundreds who attended SOBWC IV responded and IBW is receiving monthly tax-deductible donations of $10.00, $25.00 and $50.00 from this group of Gregory Griffin Sustaining Contributors. What if IBW had one hundred supporters donating $25.00 per month. A substantial increase in the number of Gregory Griffin Sustaining Contributors would enhance our capacity to follow-up/implement the action-items in the Declaration of Intent and Call to Action from SOBWC IV.  More Sustaining Contributors plus major donor, sponsorship and foundation support would ensure the return to Newark for SOBWC V.  Accordingly, we appeal to our friends, allies and concerned Black people to help IBW achieve this goal by making a sacrificial tax-deductible donation and encouraging family and friends to follow your lead.  In the words of the Honorable Marcus Mosiah Garvey. “Up you mighty race, you can accomplish what you will.”

Dr. Ron Daniels, President

Institute of the Black World 21st Century