Parable of the Bitter Bitch
In
Dr. Julia Hare’s recent book The Politically and Sexually Anorexic Black Woman,
is described a personality devoid of sexual desire and political action, a
person so traumatized she is of no use to herself or anyone else, although this
person may seek escape in lesbianism to assuage the pain of sexual deprivation
and the abuse of patriarchal domination.
But
to her surprise, she may soon find herself under female domination on a level
equal if not surpassing patriarchal domination. Yes, now she is a victim of the
matriarchy, finding no escape except the temporary tenderness of her gender
group’s gentle massaging of her wounds, which are healed with the feminine
touch so missing in the rough masculine approach upon her psychosexuality.
But
no matter what gender, persons in the Western world are prone to oppress and
dominate in their interpersonal relations. Thus in homosexual relations,
partner abuse and violence is equal if not more violent than traditional
male/female partner abuse. We are aware of a young lesbian who is avoiding a
confrontation with two lovers who want to “beat her up.”
And
we recall the tragic case of choreographer Raymond Sawyer who was stabbed over
fifty times by his lover or associates. In short, everybody wants to dominate
in the spirit of white supremacy socialization. There is thus the need to
detoxify from our addiction to white supremacy culture, including the
psychosexuality inherent in such culture, no matter the gender of the
participants.
The
result is persons with the bitter bitch syndrome, exhibiting a hatred, jealousy
and envy that is obvious in their aura upon approach. It can be seen in the
evil vibe they give off, the sinister look in their eyes, especially when a
heterosexual man approaches or interacts with a person in their homosexual
gender group. People are generally insecure in their relationships, simply
because their personalities are fragile, making them apprehensive and ultra
sensitive to the approach of any person outside the group--thus the bitter
bitch syndrome.
Now
this syndrome transcends homosexuality because the heterosexual woman, who in
Dr. Hare’s view is anorexic, is bitter as well against the male who ignores her
for “foreign women,” in the manner of Samson and Delilah, especially those
brothers sporting locks and spouting One Love, Iree, Jah Rastafari, although a
true Rasta would not be seen with Babylon woman. Sisters long ago gave up
attending Reggae concerts because brothers were so entwined with Babylon woman
that it became useless to seek a man in such venues. More reason for the Bitter
Bitch Syndrome. And it is the same with the Hip Hop generation who are
edumakated in Kemetic science or Afrocentricism, but opts for foreign women to
the detriment of the conscious sister who is left alone while her Kemetic
brother again finds solace in the arms of women who caused his people’s
downfall 6000 years ago in the Nile Valley culture.
But
he is so absorbed in his intellectuality that history escapes him, robbing him
of the experience of love and nurturing with his natural mate. The trials and
tribulations of Hillary Clinton’s run for the presidential nomination revealed
the white supremacy of her and her sisters, to say nothing of her racist
husband, Billy boy, the first black president—so Obama is the second?
Alas,
I must quote Fahizah who has informed us the white woman is the bearer of
children who shall inherit the white supremacy world of her fathers, mothers,
brothers and sisters, and the Negro like the tragic Othello, yet is blind to
their agenda, especially since he has no agenda of his own, but is free styling
in a boat without a rudder, riding a bicycle without a kickstand.
In
the Destruction of African Civilization, Chancellor Williams taught us how
after cohabitating with foreign men, the African mothers raised children with
misplaced loyalties that have persisted down to the present moment in the
multiracial children. Are they black or white, shall they identify with the
African mother or foreign father—the tragic mulatto syndrome that has morphed
into the bitter bitch syndrome of today.
“Why
does the black man hate me?” a so-called conscious sister asked me recently.
Now I have written that often it is the woman’s mouth that turns off the black
man so he is unable to desire her sexually. There is thus an urgent need for
males and females to again learn the language of love; otherwise the anorexia
will be an addiction of both genders.
Neither
will have the desire to experience sexual love with each other. We think maybe
it is time to have a great love fest in the community, a ritual to celebrate
the spirituality of sexuality, making it a healing tool in our relations and
thus bury the bitter bitch syndrome, no matter what gender.
--Marvin X
from The Wisdom of Plato Negro, parables/fables, BBP, 2012.
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