Friday, October 12, 2012

Parable of the Mad Poet


Parable of the Madpoet


And I'm the great would-be poet. Yes. That's right! Poet. Some kind of bastard
literature...all it needs is a simple knife thrust. Just let me bleed you, you loud whore,
and one poem vanished. A whole people of neurotics, struggling to keep from being sane. And the only thing that would cure the neurosis would be your murder...
--Amiri Baraka, The Dutchman





He was a man who lived on the razor's edge, like a tight walker about to fall into the chasm, a false step, a slight loss of balance and he would surely fly headlong into the precipice.

He wrote to keep from killing, from slaughtering the guilty and innocent. In his warped mind, the choice was society's, not his. For in his selfishness, either let his pen flow or blood shall flow upon the land because he felt wronged, the constant victim of theft, even by his friends or so called friends.

He had taught at the greatest universities in the land, but was often escorted off campus by police
for violating the law of political correctness. He was deported from countries for the same reason, marched onto the plane at gunpoint, the hatch door slammed behind him. If madpoet returned, the prime minister said he would leave.

His writings were so outrageous people threw them on the ground in the north and dirty south. He told a man who threw his writings on the ground that he was dumber than the dumbest mule in
Georgia. The man went away but came back to ask him if that was a line from a movie. Madpoet told him, "You the movie, nigguh!"

Even though he hadn't sought employment in decades, he believed he was banned from employment for life because of his deranged thoughts, that he was not invited to events to celebrate life or art, even events his peers organized, though he invited them to his productions without fail.

People wanted him to be rich by saying the right things so the public could accept his writings. But his doctor told him to remain poor so he could be truthful and free. Another friend told him not to
worry about money because on the day he died he would surely be rich and famous. He was praised by word of mouth because nobody was going to talk about his writings out loud, but they hush hushed about it. It was very straight and plain. Youth told him he was very blunt!

Some people thought he liked to whine, snibble and was ungrateful because whenever he put on events they were unique and classical extravaganzas, though sometimes long, drawn out affairs without thought of intermission or length of time. Another mad friend named Sun Ra had taught him about infinity.

He had been confined to the mental hospital four times, but each time he had taken himself. He enjoyed the mental ward, especially since it was full of artists like himself who had crossed the
line from creativity to insanity. Other than drugs, the doctors found nothing wrong with him so when he refused to leave, they threw him out onto the street. The police jabbed him in the ribs with their night sticks as they escorted him off the grounds of the mental hospital.

So please let his pen flow and do not disturb him for any reason, especially some menial chore, a mundane exercise, just leave him alone in the silence of his room. Let him ponder thoughts beyond the box, beyond the pale of tradition. Let him consider the finer things of life, what words to configure, what metaphors, psycholinguistic turns of the mind, the sociology and historiography of a people, or else there shall be chaos in the land and blood shall flow like a river, for his spirit
shall be suppressed and shall seek an outlet in blood from the misery of his mind.

Yes, he is a killer in disguise, who appears in the persona of a poet for the good of society, but continue to oppress him, suppress him, and he shall strike out in a moment of black madness and those who have wronged him shall see your guts spilled, your head smashed against
the concrete sidewalk.

Believe it, it is only a matter of time before the madpoet shall seek revenge and come upon those
who have wronged him. He shall strike like a panther in the night, and you shall cry in horror as his knife enters your throat and from thence to the spilling of your guts upon the ground. He shall walk away with a laughter and joy only the devil himself shall understand and appreciate.
--Marvin X
4/17/09
Gullahland, South Carolina
Revised 4/3/10

Parable of the Gangsta




























Parable of the Gangsta

He wanted to be a gangsta since childhood. He watched his big brothers gang banging, in and out of prison, the funerals, parties with more wine than they had at the Last Supper. Females were always on hand serving the brothers, raising their babies, visiting them in jail and prison. Big cars, flashy clothes, bling bling, the little brother watched and waited his turn.

When it was time for him to join, he got ready for the initiation. On that day he was required to kill and rape. He was ready. No matter his mother was a hard working house cleaner who took the bus to work. She wanted none of her children's ill gotten gain. She was a Christian woman who tried to get him into college, rather than go the path of her other sons.

But he had other plans. He didn't want to be a square. He hated squares. They were, in his mind, suckers for the white man. He saw them with their suits and ties and brief cases, thinking they were all that and a bag of chips. He saw them in the dope house coping, along with their square girls. When the girls got sprung, they would leave the square nigguhs for the dope man.

He watched the square brothers get broke and turn tricks with the dope man in front of their women. He vowed to his dead gangsta brothers he would not be a square, but would be like them, even though they didn't want him to end up like them, in prison or a coffin early in life. Thursdays was gang initiation night in the hood.

Most people stayed off the street on Thursdays, unless people got off work late and had to walk home. Anyone could be a victim if caught on the street. He drove around looking for a victim, not far from his house. It didn't matter who it was. On a dim lighted street he saw a woman and snatched her onto the ground, tearing off her clothes. She screamed and yelled but he didn't care, especially since he was loaded on dope and out of his mind.

He didn't bother to look at the woman's face as he raped her. When he finished he turned her around and got the shock of his life. She was his mother! He ran to his car in shame and horror.When he got home he took out his gun and shot himself in the head and fell to the floor dead. He was now a gangsta.

--Marvin X
3/11/10

Dr. M, aka Marvin X is currently touring his latest book The Wisdom of Plato Negro, parables/fables, Black Bird Press, 1222 Dwight Way, Berkeley CA 94702, $19.95, add $5.00 for priority mailing. 

Award for Book on Black Panther Medical Discrimination


The Association of Black
Women Historians (ABWH) presented the 2012 Letitia Woods Brown Book Award to Dr. Alondra Nelson for Body and Soul: The Black Panther Party and the Fight against Medical Discrimination. The award was presented at the 32nd Annual Luncheon held Saturday, September 29th at the August Wilson Center in Pittsburgh, PA. In the spirit of Letitia Woods Brown, your book employs activist scholarship through re-imagining the activities and aims of the Black Panther Party for Self-Defense.
Vilified by the news media of their day, romanticized by Hollywood images - Nelson rescues an element of the BPP as a corrective and call to action in the age of under-insured Americans and the war over Obamacare. She completely upends the story of the BPP in important ways while also placing these activists on a continuum of struggle.  This text is valuable on multiple levels and an outstanding scholarly achievement.  The Letitia Woods Brown Memorial Book Prize is awarded annually by ABWH for the best book, anthology, and article about
African American women's history or by an African American women scholar. Books can include those written by members and non-members of ABWH.

With a career that spanning four decades, Letitia Woods Brown (1915 – 1976) left an indelible mark on the field of African American history. She obtained a bachelor's degree from Tuskegee in 1935, a master's degree from Ohio State University in 1937, and a Ph.D. from Harvard University in 1966. A teacher, consultant, instructor, professor, and Fulbright lecturer, Brown’s work in Washington, D.C. was also renowned as she worked to preserve local and national sites through her work with the National Trust for Historic Preservation and other organizations.  During the course of her professional career, she also wrote several books on Washington, D.C.  

Founded in 1979, the Association of Black Women Historians is a dynamic network of scholars representing every region of the country. The organization's goals are to support black women in the historical profession, disseminate information by, for and about black women and promote scholarship by and about black women.

Marvin X Bio from Troy Johnson's AALBC.com


Marvin X, also known as Marvin Jackmon and El Muhajir
Marvin X was born May 29, 1944 in Fowler, California, near Fresno. Marvin X is well known for his work as a poet, playwright and essayist of the BLACK ARTS MOVEMENT or BAM. He attended Merritt College along with Huey P. Newton and Bobby Seale. He received his BA and MA in English from San Francisco State University.
Marvin X is most well known for his work with Ed Bullins in the founding of Black House and The Black Arts/West Theatre in San Francisco. Black House served briefly as the headquarters for the Black Panther Party and as a center for performance, theatre, poetry and music.
Marvin X is a playwright in the true spirit of the BAM. His most well-known BAM play, entitled Flowers for the Trashman, deals with generational difficulties and the crisis of the Black intellectual as he deals with education in a white-controlled culture. Marvin X's other works include, The Black Bird, The Trial, Resurrection of the Dead and In the Name of Love.
He currently has the longest running African American drama in the San Francisco Bay area and Northern California, ONE DAY IN THE LIFE, a tragi-comedy of addiction and recovery. He is the founder and director of RECOVERY THEATRE.
Marvin X has continued to work as a lecturer, teacher and producer. He has taught at Fresno State University; San Francisco State University; University of California - Berkeley and San Diego; University of Nevada, Reno; Mills College, Laney and Merritt Colleges in Oakland. He has received writing fellowships from Columbia University and the National Endowment for the Arts and planning grants from the National Endowment for the Humanities.

Marvin X is available for lectures/readings/performance.  Contact him jmarvinx@yahoo.com.

BEYOND RELIGION, TOWARD SPIRITUALITY, ESSAYS ON CONSCIOUSNESS
Black Bird Press
1222 Dwight Way
Berkeley CA 94702

November, 2006
280 pages, $19.95
Marvin X has done extraordinary mind and soul work in bringing our attention to the importance of spirituality, as opposed to religion, in our daily living. Someone'maybe Kierkegaard or maybe it was George Fox who'said that there was no such thing as "Christianity." There can only be Christians. It is not institutions but rather individuals who make the meaningful differences in our world. It is not Islam but Muslims. Not Buddhism but Buddhists. Marvin X has made a courageous difference. In this book he shares the wondrous vision of his spiritual explorations. His eloquent language and rhetoric are varied'sophisticated but also earthy, sometimes both at once.
Highly informed he speaks to many societal levels and to both genders'to the intellectual as well as to the man/woman on the street or the unfortunate in prison'to the mind as well as the heart. His topics range from global politics and economics to those between men and women in their household. Common sense dominates his thought. He shuns political correctness for the truth of life. He is a Master Teacher in many fields of thought'religion and psychology, sociology and anthropology, history and politics, literature and the humanities. He is a needed Counselor, for he knows himself, on the deepest of personal levels and he reveals that self to us, that we might be his beneficiaries.
All of which are represented in his Radical Spirituality'a balm for those who anguish in these troubling times of disinformation. As a shaman himself, he calls too for a Radical Mythology to override the traditional mythologies of racial supremacy that foster war and injustice. If you want to reshape (clean up, raise) your consciousness, this is a book to savor, to read again, and again'to pass onto a friend or lover.
'Rudolph Lewis, Editor, ChickenBones: A Journal

In the Crazy House Called America
Click to order via Amazon
ISBN: 0964067218
Format: Paperback, 204pp
PubDate: January 2003
Publisher: Black Bird Press 

In the Crazy House Called America is available from Black Bird Press,  $19.95. Contact Marvin X at: jmarvinx@yahoo.com.

Rarely is a brother secure and honest enough with himself to reveal his innermost thoughts, emotions or his most hellacious life experiences. For most men it would be a monumental feat just to share/bare his soul with his closest friends but to do so to perfect strangers would be unthinkable, unless he had gone through the fires of life and emerged free of the dross that tarnishes his soul. Marvin X, poet, playwright, author and essayist does just that in a self-published book entitled In The Crazy House Called America.

This latest piece from Marvin X offers a peek into his soul and his psyche. He lets the reader know he is hip to the rabid oppression the West heaps upon people of color especially North American Africans while at the same time revealing the knowledge gleaned from his days as a student radical, black nationalist revolutionary forger of the Black Arts Movement, husband, father lover, a dogger of women did not spare him the degradation and agony of descending into the abyss of crack addiction, abusive and toxic relationships and family tragedy.
Perhaps because of the knowledge gained as a member of the Nation of Islam, and his experiences as one of the prime movers of the cultural revolution of the '60, the insights he shares In The Crazy House Called America are all the keener. Marvin writes candidly of his pain, bewilderment and depression of losing his son to suicide. He shares in a very powerful way, his own out of body helplessness as he wallowed in the dregs of an addiction that threatened to destroy his soul and the mess his addictions made of his life and relationships with those he loved. But he is not preachy and this is not an autobiography. He has already been there and done that. He shares his story and the wisdom he has gleaned from his life experiences and from looking at the world through the eyes of an artist/healer....
--Junious Ricardo Stanton

Love and War: Poems
by Marvin X. Preface by Lorenzo Thomas
Format: Paperback, 140pp.
ISBN: 0964967200
Publisher: Black Bird Press
Book of poetry by Black Arts activist, preface by Lorenzo Thomas.
"When you listen to Tupac Shakur, E-40, Too Short, Master P or any other rappers out of the Bay Area of Cali, think of Marvin X. He laid the foundation and gave us the language to express Black male urban experience in a lyrical way." James G. Spady, Philadelphia New Observer.

Related Links
Read: Marvin X Unplugged An Interview by Lee Hubbard
http://reviews.aalbc.com/marvinxunplugged.htm

Movie Reviews by Marvin X on AALBC.com include:


Marvin X Papers at University of California, Berkeley




  • Description
    The Marvin X Papers document the life and work of playwright, poet, essayist, and activist Marvin X from the sixties through the first decade of the 21st Century. The papers include correspondence; Marvin X's writings; materials related to the Recovery Theatre; works by his children and colleagues; and resource files. Correspondence includes letters, cards, and e-mails; correspondents include Amiri Baraka and other prominent African-American intellectuals. Marvin X's writings include notebooks, drafts, and manuscripts of poetry, novels, plays, essays, and planned anthologies. Documents from the Recovery Theatre include organizational and financial records and promotional material. Writings by others include essays, scripts, and academic papers by his three daughters. Resource files include academic articles, e-mails, flyers, news clippings and programs that contextualize and document Marvin X's involvement as an activist, intellectual, and literary figure in the African American community in the Bay Area in the late 20th and early 21st centuries. Photographs include snapshots of family, friends, colleagues, and productions at the Recovery Theatre.
    Background
    Poet, playwright and essayist Marvin X was born Marvin E. Jackmon on May 29, 1944 in Fowler, California. He grew up in Fresno and Oakland, in an activist household. X attended Oakland City College (Merritt College), where he was introduced to Black Nationalism and became friends with future Black Panther founders Huey P. Newton and Bobby Seale. X earned a B.A. and M.A. in English from San Francisco State University and emerged as an important voice in the Black Arts Movement (BAM), the artistic arm of the Black Power movement, in the mid-to-late Sixties. X wrote for many of the BAM's key journals. He also co-founded, with playwright Ed Bullins and others, two of BAM's premier West Coast headquarters and venues - San Francisco's Black Arts/West Theatre, 1966, and Black House, 1967, with Eldridge Cleaver. In 1967, X joined the Nation of Islam and became known as El Muhajir. In the eighties, he organized the Melvin Black Forum on Human Rights and the first Annual All Black Men's Conference. He also served as an aide to former Black Panther Eldridge Cleaver and attempted to create the Marvin X Center for the Study of World Religions. In 1999, X founded San Francisco's Recovery Theatre. His production of "One Day in the Life," the play he wrote about his drug addiction and recovery, became the longest-running African-American drama in Northern California. In 2004, in celebration of Black History Month, X produced the San Francisco Tenderloin Book Fair (also known as the San Francisco Black Radical Book Fair) and University of Poetry. X has taught Black Studies, drama, creative writing, journalism, English and Arabic at a variety of California universities and colleges. He continues to work as an activist, educator, writer, and producer.
    Extent
    Number of containers: 8 cartons, 1 box Linear feet: 10.2
    Restrictions
    All requests to reproduce, publish, quote from or otherwise use collection materials must be submitted in writing to the Head of Public Services, The Bancroft Library, University of California, Berkeley, 94270-6000. Consent is given on behalf of The Bancroft Library as the owner of the physical items and is not intended to include or imply permission from the copyright owner. Such permission must be obtained from the copyright owner. See: http://bancroft.berkeley.edu/reference/permissions.html.
    Availability
    Collection is open for research.

    Thursday, October 11, 2012

    If You on Yo Job, You Won't Have No Job: Smiley & West Dropped

    As we used to say in the 60s, If you on yo job you won't have no job. Smiley and West must be congratulated for taking a critical stand against the reactionary and imperialist policies of President Obama, but clearly freedom of speech does not go in Obama Country, Chicago, and a few other places.
    --Dr. M

    On balance, WBEZ removes ‘Smiley & West’ from lineup

    Posted in Robert Feder | Chicago Media blog by Robert Feder on Oct 9, 2012 at 6:00pm

    Tavis Smiley and Cornel West

    Car Talk’s Tom and Ray Magliozzi aren’t the only recent realignments to Chicago Public Media’s weekend programming. Citing concerns about fairness and balance, WBEZ-FM (91.5) has dropped the weekly talk show hosted by Tavis Smiley, the PBS late-night interviewer, and Dr. Cornel West, the Princeton University professor.
    Distributed by Public Radio International, Smiley & West had been airing at noon Sundays on WBEZ before it was canceled at the end of September.
    A Chicago Public Media spokesman cited audience erosion for the move, adding: “More importantly, the show had developed much more of an ‘advocacy’ identity, which is inconsistent with our approach on WBEZ. The goal is to present public affairs content that is reasonably balanced. We feel that Smiley & West had become a departure from this approach.”
    In explaining the decision to PRI, Torey Malatia, president and CEO of Chicago Public Media, said the show was “becoming like Democracy Now," and veering too far from WBEZ’s declaration of principles. Here is the part of the declaration Malatia quoted:
    “Our hosts choose material to inspire cross-cultural understanding and civic engagement, strictly operating under the mandate of public service. Even when our function is not a journalistic one, we recognize that appearing to take sides, or to prefer certain voices to others, will erode our value as a meeting place for all. We attempt to do all of this at a level of energy and creative influence that the visionaries of civic agency had written about since radio’s creation.”
    Producer Joe Zefran said he believes Smiley & West had a large following in Chicago, citing hundreds who turned out for live events in the past year, and more than 1,000 who braved a thunderstorm last year to attend a gathering at St. Sabina's Church. “More time was spent taking questions from the audience, including those who disagreed with them,” Zefran said. “Not sure how that doesn't serve the needs of the audience.”
    But he acknowledged that WBEZ was not alone in its action. WBUR-FM in Boston dropped the show earlier this year for being “too political,” and KWMU-FM in St. Louis and KMOJ-FM in Minneapolis dropped it last year, citing pressure from listeners for Smiley and West’scontroversial and outspoken views of President Obama.
    Smiley and West are the authors of The Rich and the Rest of Us, a bestseller based on their 2011 “Poverty Tour” highlighting the plight of the impoverished.