Monday, January 28, 2013

Black Think Tank Book Fair Not Cancelled!

Contrary to published reports on Facebook and elsewhere, Dr. Nathan Hare's Black Think Tank Book Fair will happen on Friday, Feb 1, San Francisco Main Library, Koret auditorium, 3-5, pm. Free event.

Call 510-200-4164 for more information. Please spread the word to your lists.

Meet the Authors at the Black Think Tank Book Fair





The Hare Archives 


Dr. Nathan Hare and Dr. Julia Hare have appointed Marvin X to assemble their archives for acquisition. When assembled, the Hare archives will be offered to such institutions as the University of California, Berkeley, Bancroft Library, Stanford, Yale and the University of Chicago. As we know, Dr. Nathan Hare was fired from Howard University and later from San Francisco State University where his firing ignited the longest strike in American academic history to establish Black Studies. If you are an academic institution interested in the Hare Papers, please contact Marvin X: 510-2004164, jmarvinx@yahoo.com. 


Nathan Hare
From Wikipedia, the free encyclopedia


Nathan Hare (born April 9, 1933) was the first person hired to coordinate a black studies program in the United States,  at San Francisco State University in 1968.

Hare was born on a sharecropper’s farm near the Creek County town of Slick, Oklahoma on April 9, 1933. He attended the public schools of L’Ouverture (variously spelled "Louverture") Elementary School and L'Ouverture High School. The two schools were named after the Haitian Revolutionary and General Toussaint Louverture and were part of the so-called “Slick Separate Schools” in the segregated rural milieu of the late 1930s and 1940s.
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Early life and education
When Hare was eleven years old, his family migrated to San Diego, California, where his single mother took a civilian janitorial job with the Navy air station. As World War II ended and his mother was laid off, his family returned to Oklahoma. This put on hold his ambition to become a professional boxer, something he had picked up after adult neighbors in San Diego assured him that writers all starve to death.

The direction of his life would change again when his English teacher at L'Ouverture High (later closed after the Brown vs Board of Education Supreme Court desegregaton decree, through consolidation into the all-white Slick High School, itself now also closed by consolidation) administered standardized tests to her ninth grade class in English Composition in the search for someone to represent the class at the annual statewide "Interscholastic Meet" of the black students held annually at Oklahoma’s Langston University. Hare represented L'Ouverture and won first prize with more prizes to come in ensuing years; and on that basis the L’Ouverture principal persuaded him to go to college after getting him a fulltime job working in the Langston University Dining Hall to pay his way. By his junior year Hare had moved up in his student employment to Dormitory Proctor of the University Men and Freshman Tutor in his senior year.

When Hare enrolled at Langston University (now only "historically black"), Langston was the only college Black students could attend in the state of Oklahoma. Named for John Mercer Langston, one of only five African Americans elected to Congress from the South before the former Confederate states passed constitutions that essentially eliminated the black vote, the town was a product of the late nineteenth century black nationalist movement’s attempt to make the Oklahoma Territory an all-Black state. In fact, Langston, Oklahoma laid claim to being the first all-black town established in the United States. One of Hare’s professors, the poet Melvin B. Tolson, was mayor of the town for four terms, was named poet laureate of Liberia, and eventually his spectacular style of teaching would be portrayed in "The Great Debaters." Graduating from Langston with an AB in Sociology, Hare won a Danforth fellowship to continue his education and obtained an MA (1957) and PhD in Sociology (1962) from the University of Chicago. Hare received another PhD in Clinical Psychology from the California School of Professional Psychology in San Francisco, California (1975).
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Black Studies
Hare wrote the “Conceptual Proposal for a Department of Black Studies" and coined the term “ethnic studies” (which was being called “minority studies”) after he was recruited to San Francisco State in February 1968 by the Black Student Union leader Jimmy Garrett and the college’s liberal president, John Summerskill. Hare had just been dismissed from a six-year stint as a sociology professor at Howard University, after he wrote a letter to the campus newspaper, The Hilltop, in which he mocked Howard president James Nabrit’s plan (announced in the Washington Post on September 6, 1966) to make Howard “sixty per cent white by 1970.” James Nabrit had been one of the civil rights attorneys who successfully argued the 1954 “Brown vs. Board of Education” case before the U.S. Supreme Court. The “Black Power” cry had been issued just two month’s earlier by one of Hare’s former Howard students, Stokely Carmichael (another of Hare’s students at Howard was Claude Brown, author of Manchild in the Promised Land). Hare had taught sociology at Howard since 1961, the year before he obtained the Ph.D. in sociology from the University of Chicago.
On February 22, 1967, Hare stood at press conference, with a group of students calling themselves “The Black Power Committee,” and read “The Black University Manifesto,” which Hare had written with the input of the Black Power Committee. The manifesto expressly called for “the overthrow of the Negro college with white innards and to raise in its place a black university, relevant to the black community and its needs." Hare had previously published a book called The Black Anglo Saxons and coined the phrase “The Ebony Tower” to characterize Howard University.

In the spring of 1967, he invited Muhammad Ali to speak at Howard and introduced him when the controversial heavyweight champion gave his popular “Black Is Best” speech to an impromptu crowd of 4,000 gathered at a moment’s notice outside the university’s Frederick Douglass Hall after the administration padlocked the Crampton Auditorium in the days leading up to Ali’s refusal of his military draft. Following Hare’s dismissal that June, he briefly resumed his own aborted professional boxing efforts, winning his last fight by a knockout in the first round in the Washington Coliseum on December 5, 1967.

At San Francisco State, where the Black Student Union demanded an “autonomous Department of Black Studies,” Hare was soon involved in a five-month strike for black studies led by The Black Student Union, backed by the Third World Liberation Front and the local chapter of the American Federation of Teachers. Black, white, and Third World students and professors participated in the strike, which also included community leaders and the Black Faculty Union, headed by Hare. The late actor, Mel Stewart was a member of the Black Faculty Unon, but Hare was the only faculty member invited to become a "quasi-member" of the Central Committee of the Black Student Union, which included a student named Danny Glover, who would go on to become a successful Hollywood actor. One of the speakers almost daily at the noonday rallies of the strike was Ronald Dellums, who was later elected to the U.S. Congress and later Mayor of Oakland, California.

After one San Francisco State College president (the late John Summerskill) was fired and another (Robert Smith) resigned, Smith was replaced by the general semanticist S.I. Hayakawa (who would later become a U.S. Senator). Hayakawa used a hard-line strategy to put down the five-month strike, declaring “martial law” and arresting a crowd of five hundred and fifty-seven rallying professors and students (the overwhelming majority of them white). Weeks later, on February 28, 1969, Hayakawa dismissed Dr. Nathan Hare as chairman of the newly formed black studies department, the first in the United States,“to become effective June 1, 1969.” Hare stayed on until June at the request of the Black Student Union and remained for many more months in an unofficial capacity of “Chairman in Exile.”

Hare then teamed with Robert Chrisman and the late Allen Ross (a white printer and small businessman in Sausalito who had immigrated from Russia) to become the founding publisher of “The Black Scholar: A Journal of Black Studies and Research" in November 1969. The New York Times would soon call The Black Scholar “the most important journal devoted to black issues since ‘The Crisis.'” Ten years earlier, in 1959, Hare had briefly been a clerical assistant to the editor of the Journal of Asian Studies then being edited by Andrew Hacker, a white history professor at Northwestern University, where Hare developed a dream of someday editing a “Journal of Negro Studies” ("Negro" was the word still in fashion for blacks in 1959). In 1968, during a break in a television panel including Nathan Glazer, co-author of The Lonely Crowd, Glazer wrote a note to Hare on a white index card saying "Needed: a Black Scholar journal." Before starting The Black Scholar, Hare had written and published articles in magazines and periodicals that included: EbonyNegro Digest,Black WorldPhylon Review, Social Forces, Social EducationNewsweek, and The Times.

After leaving The Black Scholar in 1975, in a dispute over the changing direction of the journal, and obtaining a Ph.D. in clinical psychology from the California School of Professional Psychology, San Francisco, Nathan Hare began the private practice of psychotherapy, with offices in San Francisco and Oakland. He also focused on forming a movement for “A Better Black Family” (the title of a popular speaking out editorial he wrote for the February 1976 issue of Ebony magazine) shortly after completing a dissertation on “Black Male/Female Relations” at the California School of Professional Psychology.

By 1979, in collaboration with his wife (Dr. Julia Hare, author of How to Find and Keep a BMW (Black Man Working), Hare formed The Black Think Tank, which published the journal of “Black Male/Female Relationships” for several years. After the journal folded, Hare went into the full-time practice of psychology and the development of the Black Think Tank. In 1985, a small book written by him and his wife ("Bringing the Black Boy to Manhood") was disseminated by The Black Think Tank, issuing the call and becoming the catalyst for the contemporary rites of passage movement for African-American boys that emerged as the Hares lectured and spread the idea of the rites of passage for black boys throughout the United States.
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Publications
In addition to dozens of articles in a number of scholarly journals and popular magazines, from The Black Scholar and Ebony to NewsweekSaturday Review and The Times, Nathan Hare is the author of several books:
   The Black Anglo Saxons. New York: Marzani and Munsell, 1965; New York: Collier-Macmillan, 1970; Chicago: Third World Press edition, Chicago, 1990)0-88378-130-1.
Books in collaboration with his wife, Julia Hare (the former radio talk show host and television guest, who also is a graduate of Langston University) have been published and widely distributed by The Black Think Tank, headquartered in San Francisco. They include:
   The Endangered Black Family, San Francisco: The Black Think Tank, 1984, ISBN 0-9613086-0-5.
   Bringing the Black Boy to Manhood: the Passage, San Francisco: The Black Think Tank, 1985, ISBN 0-9613086-1-3.
   Crisis in Black Sexual Politics, San Francisco: The Black Think Tank, 1989, ISBN 0-9613086-2-1.
   Fire on Mount Zion: An Autobiography of the Tulsa Race Riot, as told by Mabel B. Little. Langston: The Melvin B. Tolson Black Heritage Center, Langston University, 1990, ISBN 0-9613086-1-4
   The Miseducation of the Black Child: The Hare Plan to Educate Every Black Man, Woman and Child, San Francisco: The Black Think Tank, 1991, ISBN 0-9613086-4-8.
   The Black Agenda, San Francisco: The Black Think Tank, 2002, ISBN 0-9613086-9-9.
While publisher of The Black Scholar from 1969–75, Nathan Hare co-edied two books with Robert Chrisman:
   Contemporary Black Thought, Indianapolis: Bobs-Merrill, 1973, ISBN 0-672-51821-X.
   Pan-Africanism, Indianapolis: Bobbs-Merrill, 1974, ISBN 0-672-51869-4.
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References
   William M. Banks, Black Intellectuals (Foreword by John Hope Franklin), New York: W. W. Norton & Co., 1996, pp. 163, 174, 184, 216, 171. ISBN 0-393-03989-7; ISBN 0-393-31674-pbk.
   Richard Barksdale and Keneth Kinnamon (eds), Black Writers of America: A Comprehensive Anthology, New York: Macmillan, 1972, pp. 836–841 .ISBN 0-02-306080-8.
   W. Augustus Low and Virgil A. Clift, eds,Encyclopedia of Black America, New York: Plenum, McGraw Hill, 1981, pp. 747, 803. ISBN 0-306-80221-X.
   Sharon Malinowski, (ed), Black Writers, Detroit, Washington, D.C., London: Gale Research Inc., 1994, pp. 280–281. ISBN 0-8103-7788-8.
   Maulana KarengaIntroduction to Black Studies. Los Angeles: The University of Sankore Press, 1993,passimISBN 0-943412-16-1.
   Fabio Rojas, From Black Power to Black Studies: How a Radical Social Movement Became an Academic Discipline, Baltimore: The Johns Hopkins University Press, 2007, pp. 1, 30, 71-72, 85. ISBN 13:978-0-8018-8619-5; 10:0-8018-8619-8.
   Nathaniel Norment, Jr, (ed),The African American Studies Reader, Durham: Carolina Academic Press, 2001. pp. vii-xlii; 13-21. ISBN 0-89089-640-2.
   James E. Blackwell and Morris Janowitz, (eds), Black Sociologists: Historical and Contemporary Perspectives. Chicago and London: The University of Chicago Press, 1974, pp. xvi, 202 218, 253-267, 280, 322, 355. ISBN 0-226-05565-5.
   Ishmael ReedMultiAmerica: Essays on Cultural Wars and Cultural Peace. New York: Viking Penguin, 1997, pp. 328–336.ISBN 0-670-86753-5.
Talmadge Anderson, Introduction to African American Studies, Dubuque: Kendall/Hunt, 1993, pp. 16, 17, 37, 38, 39, 41-44, 45, 120, 126, 133. ISBN 0-7872-3268-8.

Dr. Julia Hare


BIOGRAPHY

Dr. Julia Hare is widely regarded as one of the most dynamic motivational speakers on the major podiums today.
At the Congressional Black Caucus's 27th Annual Legislative Conference chaired by Congresswoman Maxine Waters, Dr. Hare was one of three speakers invited to address the Caucus's kickoff National Town Hall Meeting on Leadership Dimensions for the New Millennium. Her collaborators included distinguished historian, Dr. John Hope Franklin, Chair of President Clinton's Advisory Board on Race, and Dr. Cornel West, Harvard professor and author of the critically acclaimed Race Matters.
Dr. Hare has appeared on "Geraldo", "Sally Jesse Raphael", "Inside Edition", CNN and Company, "Talk Back Live", "News Talk", Black Entertainment Television (BET), "The Tavis Smiley Show", ABC's "Politically Incorrect", CSPAN, and major radio and television affiliated throughout Australia and America. Her commentaries, lectures and topics include: politics, education, religion, war, foreign and domestic affairs, sexual politics and contemporary events.
A prime innovator on issues affecting the black family and society as a whole, Dr. Hare is mentioned or quoted in national newspapers, including "The New York Times", "The Washington Post", "Sun Reporter", "San Francisco Chronicle", "Miami Herald", "Louisville Courier Journal" and "The Oklahoma Eagle" among others. She has appeared in "Ebony", "Jet", "Dollars and Sense", "Heart and Soul", "USA Today", "Today's Black Woman", "Essence" and other periodicals. She is co-author with her husband, Dr. Nathan Hare, of "The Endangered Black Family"; "Bringing the Black Boy to Manhood"; "The Passage"; "The Miseducation of the Black Child" and "Crisis in Black Sexual Politics". Her most recent best-selling book is "How to Find and Keep a BMW (Black Man Working)".
Her work has brought her many accolades and honors, including Educator of the Year for Washington, D.C. by the Junior Chamber of Commerce and the World Book Encyclopedia in coordination with American University; the Abe Lincoln Award for Outstanding Broadcasting, the Carter G. Woodson Education Award; the Marcus and Amy Garvey Award; the Association of Black Social Workers Harambee Award, Third World Publishers' Twentieth Anniversary Builders Award; Professional of the Year from "Dollars and Sense" magazine; Scholar of the Year from the Association of African Historians; Lifetime Achievement Award from the international Black Writers and Artists Union; as well as a presidential citation from the national Association for Equal Opportunity in Higher Education. Dr. Hare has also been inducted into the Booker T. Washington Hall of Fame.

Sunday, January 27, 2013

African Union says its Mali response was slow - Africa - Al Jazeera English

African Union says its Mali response was slow - Africa - Al Jazeera English

Ayodele Poem on Forever Young, First Funeral 2013

We have been in a 400 year war with America. In this war there shall continue to be tragedies and a few victories now and then, yes, many battles but the final victory is assured when the people are confident of themselves and engaged in positive action on the right path. There is no redemption without the shedding of blood. The blood of martyrs is a reminder to keep constant, practice eternal vigilance, ever on the alert! Nisa Ra said, “The enemy will not tell you when you are winning.”–Marvin X


First Funeral, 2013

by anzinga
SourceURL:file://localhost/Users/STUNNAMAN/Desktop/Funeral%20%23%201%202013.doc
Forever young
never to be a grand father
early in your day
the work of you is done
you were like the heat
that never found the sun
the shine resting in
the diamond the tune up
before the song and now
you too soon gone
its impossible to say goodbye
to so few yesterdays hard to
accept the no tomorrows are
you walking with your homies
still confused and dazed
too few yesterdays no tomorrows
eating sorrow waiting for
the next one to fall trapped
in the futility of it all
strapped and targeted
shot down by shooters who
look like you love like you
bleed like you die like you
strapped and targeted too few
yesterdays and no tomorrows
brutal meter and deadly lyric
spit with venom is all that’s
left pictures of a young you
no grand father you no
tomorrow you lost in war
on ghetto streets strapped
targeted easier to get guns than
bread plenty bullets few examples of
surviving without scars
everybody bleeding blood on
your hands but guns are
easiser than bread they outnumber
compassionate alternatives
they inspire the means to the
unnecessary ends
survive by any means
live by them
die by them where are
the other means no grandfather
you jail time no diploma
living on the run
change your name but not
your destiny or the ticket
that was in your pocket when
you were born rest solider
its over go sweet child and
come again maybe the world
will be better then
go and come again maybe into
a world that raises men
to be grandfathers

Ayodele joins Marvin X and Dr. Nathan Hare  at the Black Think Tank Book Fair,
Friday, Feb 1, 3-5pm at the San Francisco Main Library.
Marvin X will be in Philly, Feb. 10 for the Black Power Babies Panel, sponsored by WURL Radio.

Black Studies at Fresno City College. 
He will be a Fresno City College, Feb 15-17 for an onstage conversation with Kehindi Solwazi, founder of

Muslim View of Quagmire in the Sahel

News and Views of Muslims 
in the United Kingdom



Quagmire in the Sahel



Ten years after the invasion of Iraq, western forces are again becoming embroiled in another war in a Muslim country. To justify the military intervention in Mali, French Defence Minister, Jean-Yves Le Drian, resorted again to the all-too-familiar “terrorism” rhetoric. “The (French) President is totally determined that we must eradicate these terrorists who threaten the security of Mali, our own country and Europe,” Le Drian proclaimed.
Mali becomes the eighth Muslim country in the last few years to suffer the wrath of western bombing, from Iraq, Afghanistan and Pakistan to Yemen, Libya, Somalia and even the Philippines. It opens up another quagmire across the Sahel, with again no lessons learnt and seemingly no hope of ending the so-called war against terrorism.

The motto seems to be for any western government that wants to bomb Muslims to simply slap the label of “terrorists” on them. This stifles any real debate or critical assessment of what is happening. There is no doubt that atrocities are being committed by all sides in the civil war in Mali. Ironically one of the causes of the civil war was because of the intervention in Libya by the west of the Tauregs, who guarded Muammar Qaddafi, returning home. There was also the overthrow of the Malian Government which was enabled by the defecting US-trained-and-armed soldiers, reminiscent of the rise of the Taliban in Afghanistan.

Why is it that former colonial powers wish to return to their client states to wreak further havoc? And why are they aided and abetted by their allies as has been the case of Prime Minister, David Cameron, leading Britain into the Mali conflict without any consultation. It seems we have not learnt from other failed interventions in Muslim countries. By intervening militarily instead of using diplomatic means to resolve conflicts, we are creating more enemies and in some cases radicalising Muslims living in the West because inevitably large number of Muslim civilians would be killed. It is a wrong argument made by Cameron that we have to support France in Mali because there are groups who pose a “large and existential threat” to Britain. Why should they threaten our country if we do not interfere in their country? As former Director-General of MI5, Lady Eliza Manningham-Buller, told the Chilcot inquiry into the UK’s role in Iraq: “Our involvement in Iraq radicalised, for want of a better word, a whole generation of young people – not a whole generation, a few among a generation – who saw our involvement in Iraq and Afghanistan as being an attack upon Islam” and that the conflict increased the threat from international terrorism facing Britain, “substantially.”

And anyway, the conflict in the Sahel region is more complex. In Mali, for example, the Tuaregs want independence from the current military regime which had overthrown a democratically elected government. There are some extremist groups which have taken advantage of this conflict to control some areas in Mali. Britain should stay of the conflict if it doesn’t want terrorism from the Sahel to reach our shores.

The latest intervention in Mali is seen by many in Mali and in the region of neo-colonialism of yet another Muslim country to exploit its mineral, oil and uranium resources.