Friday, October 11, 2013

Drop the case against Marissa Alexander!



National Action: Send letters now!
Drop the case against Marissa Alexander!

 
Radical Women urges you to take part in the national Free Marissa Now letter-writing campaign that is swinging into action today. Please take a moment to send a note calling on Florida State Prosecutor Angela Corey to drop the case against Marissa Alexander, an African American mother who is serving a 20-year sentence for self-defense.
 
In late September, the Florida Appeals Court threw out the guilty verdict against Marissa Alexander case because of serious errors in jury instructions that deprived her of a fair trial.
 
Now it's up to State Prosecutor Angela Corey to drop the case or set a new trial date. We say drop the case now!
 
Please write or call Angela Corey today or as soon as you can. Send copies of your message to Attorney General Pam Bondi and Governor Rick Scott so that they know the strength of public opinion on this issue.
 
The sample letter below may help you get started. Addresses for where to send your letter are at the bottom of this message.
 
--------------------------------------------------------------------------------
 
Name __________________________
Address_________________________
_______________________________
Email __________________________
 
 
Dear Ms. Corey:
 
You have an opportunity to allow an innocent person to go free without further cost to the state of Florida and without further trauma to this woman and her family. I encourage you to drop the charges against Marissa Alexander, rather than pursuing a new trial which, if justice is served, will result in a not-guilty verdict.
 
Marissa Alexander was a victim of domestic violence who acted in self-defense by taking the only action she saw possible at that moment - an action that injured no one. Her case shines a light on how black women in domestic violence situations are often doubly victimized when they seek justice. Ms. Alexander has experienced at least two traumatic events: the first is being repeatedly abused by her husband, the second is being prosecuted and sentenced to prison for defending herself from that abuse. 
 
Ms. Alexander's experience bears out the fact that women of color are arrested more often than white women when police arrive on the scene of a domestic violence incident. For this reason, fewer than 17% of black women call the police for fear they will be further victimized by the police or the courts. By allowing Marissa Alexander to be sentenced to 20 years for self-defense, you have given the message to women everywhere that if they defend their lives, they will be also targeted by police and prosecutors.
 
There is a widespread stereotype that survivors who fight for their lives, particularly if they are black women, are "too aggressive" and not genuine victims. This stereotype was carried out to such an extent in Marissa Alexander's case that the whole premise of innocent until proven guilty was reversed, as the Appeals Court found.
 
Please do the right thing by stopping any further prosecution of this innocent mother and daughter.  Drop the case, dismiss all charges, and free Marissa Alexander!
 
 
 
______________________________
Signature
 
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Send your letter to the following addresses
(Hard copies make more of an impact!)
 
Angela Corey, State Attorney
Courthouse Annex
220 East Bay Street
Jacksonville, FL 32202

Phone: 904-630-2400
Fax: 904-630-2938
Email: sao4th@coj.net
 
Office of Attorney General Pam Bondi
State of Florida
The Capitol PL-01
Tallahassee, FL 32399-1050
Phone: 850-414-3300 or 850-414-3990
Fax: 850-410-1630
Email: http://myfloridalegal.com/contact.nsf/contact?Open&Section=Citizen_Services
 
Office of Governor Rick Scott
State of Florida
The Capitol
400 S. Monroe St.
Tallahassee, FL 32399-0001

Phone: 850-717-9337 or 850-488-7146
Email: rick.scott@eog.myflorida.com
 


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Dr. Nathan Hare on the Black Arts Movement Conference, UC Merced, March 1-2, 2014




From: Nathan Hare [mailto:nhare@pacbell.net] 
Sent: Friday, October 11, 2013 5:51 AM
To: 'Jim Greenwood'; 'Kim McMillon'; 'UncleIsh@aol.com'; 'juan.herrera@ucr.edu'; 'gennyla@yahoo.com'; 'jmarvinx@yahoo.com'; 'amirib@aol.com'; 'jsmethur@afroam.umass.edu'
Cc: 'Nigel Hatton'; 'Sean Malloy'; 'Gregg Camfield'; 'Jan Goggans'
Subject: RE: BAM Flyer


Good morning, Jim Greenwood,

I don’t believe we have ever met but I can’t say your thoughts hadn’t occurred to me in appraisal of myself, but then I reflected upon the tenets of the Sociology of Knowledge, which unleashed my sociological imagination.

I then recalled Mao Tse Tung taking over and using the arts of the oppressor, but Chinese-ing the arts -- so to speak and making them relevant to the oppressed group he was fighting for. Something like Black Studies was trying to do for education. Also, unlike Maos subjects, for us as “Negroes” in the  U.S. in the Sixties we were oppressed by race as well as class, and Art was “classical” and separate and white (reserved for the elites, the white elites) even among our racial oppressors and hence tended to be an affection denied the lower classes of our oppressors and all the classes of us as “Negroes.” So in addition to Mao’s simple stroke, it was necessary for our Negro artists to fight before they could be recognized or permitted into the arts, indeed had to fight to set  up a kind of art of their very own. Thus Haki Madhubuti (Don L. Lee) they all changed their names in the process). Indeed changed the name “Negro” to “Afro” (which in turn became the word for a chief instrument of revamped personal appearance which young black men often wore in their hip pockets, having no purses like the women to carry a “pick” of the magnitude of the combs.

Thus it was that, unlike Hitler, who as I recall began also as a failed artist (indeed Mao tried to be a poet but admitted his poems were to “stupid to be “taken seriously”), Negro artists had to fight for racial acceptance before and over and above the fight of the white underclass to gain entrance into the kingdom of the established art of the bourgeoisie. Thus you’d not be surprised to have artists as some kind of activists long before they could deign to be called an “artist” or “artiste.”

Also bear in mind that the leading, artists here at the Black Arts Movement conference appear to be poets, with a poetic license, that is to use poetry and words and such as part of their armamentarium most of us do not possess. We come as unarmed bandits to this occasion, if not disarmed.

But I suspect that for the rest of us, who may have had some feelings of handicap or lack of opportunity or development (frustrated  in our artistic dreams (I myself never got over the fact my mother said she couldn’t afford me saxophone lessons, so I never even learn to whistle or pop my fingers very well – which reminds me all of us know we can dance, if not sing, and painting and sculpting looks like a piece of cake to anybody who can grasp a brush or a piece of clay), we have come now to the final stage of the life cycle half a century after we ended our a revolutionary avocation or our streak of activism died or faded away.  Therefore, the artists are entitled, many with poetic license. to take center stage (aside from the difficulty of simulating or portraying action except as performance or art. Our medium must be a forum, a speechfest, a gathering of talkers and talking which suits everybody. But naturally the poets would reign in such a milieu, if only because they alone are free to read what they say, openly and unashamedly, and I also believe it was the last poets who made talking into an art form called “rapping,” thus democratizing it for the rest of us. Speaking of the rest of us, after fifty years, half a century, some of us are getting over in the evening, as my mother used to say, and are only too glad to be involved or get any recognition we can get. Perhaps it is time for us to begin to bestow upon our artists some social stature befitting their tribe and for us to be called the same instead of being painted into a corner.

Hope that made some sense, I’m just waking up and getting into this internet, an art in itself. Have a good Friday.

In Art,
Hotep,
Nathan

P.S. I was rambling and didn’t go on to say that no less than Haki Madhubuti, and many of the black poets of the Sixties, denigrated one of my professors, the great black poet Melvin Tolson (“The Great Debaters”) at least at first as “white.” As you know, Tolson was said by the Southern white liberal Allen Tate to be “the first Negro to master the modern poetic technique.” However, in person Tolson was the blackest person I met before I met E. Franklin Frazier, if not Malcolm X. One of his weaknesses or failures as an incomparable professor was he never taught the course but just one continual course in Black Studies 101. This in an all-black college in an all black town of which he would become mayor for four terms as well as the official Poet Laureate of Liberia in the days of Jim Crow segregation and McCarthyism in Oklahoma. Indeed he brought the entire campus to a standstill for a couple of days in the early 1950s for holding out on signing the loyalty oath. He openly called white people “Crackers” and boasted that some of his best friends were Crackers and that some Negroes could steal chickens and eat watermelon better than Crackers could.

Nathan



Book review: I Am Malala


Book review: ‘I Am Malala’ by Malala Yousafzai


(Little, Brown) - “I Am Malala: The Girl Who Stood Up for Education and Was Shot by the Taliban” by Malala Yousafzai with Christina Lamb.
Marie Arana is the author of the memoir “American Chica” and the biography“Bolivar: American Liberator.” She was also a scriptwriter for the recently released film about education in the Third World, “Girl Rising.”
Ask social scientists how to end global poverty, and they will tell you: Educate girls. Capture them in that fleeting window between the ages of 10 and 14, give them an education, and watch a community change: Per capita income goes up, infant mortality goes down, the rate of economic growth increases, the rate of HIV/AIDS infection falls. Child marriage becomes less common, as does child labor. Educated mothers tend to educate their children. They tend to be more frugal with family money. Last year, the World Bank reckoned that Kenya’s illiterate girls, if educated, could boost that country’s economy by $27 billion in the course of a lifetime.
Whether an emerging nation likes it or not, its girls are its greatest resource. Educating them, as economist Lawrence Summers once said, “may be the single highest-return investment available in the developing world.”
Nowhere is that lesson more evident than in the story of Malala Yousafzai, a Pashtun girl from Pakistan’s Swat Valley who was born of an illiterate mother, grew up in her father’s school, read Stephen Hawking’s “A Brief History of Time” by age 11 and has a gift for stirring oratory.
And nowhere did that lesson go more rebuffed than in the verdant Swat Valley, where hard-line jihadists swept out of the mountains, terrorized villages and radicalized boys, and where — one muggy day last October — a Taliban fighter leapt onto a school bus, shouted, “Who is Malala?” and shot her point-blank in the head for speaking out about her God-given right to attend school.
Malala tells of that life-shattering moment in a riveting memoir, “I Am Malala,”published this past week even as she was being cited as a possible candidate for the Nobel Peace Prize. Co-written with Christina Lamb, a veteran British journalist who has an evident passion for Pakistan and can render its complicated history with pristine clarity, this is a book that should be read not only for its vivid drama but for its urgent message about the untapped power of girls.
The story begins with Malala’s father, Ziauddin Yousafzai, the son of an imam (a preacher of Islam), who was instilled from boyhood with a deep love of learning, an unwavering sense of justice and a commitment to speak out in defense of both. Like Mohammad Ali Jinnah, the founder of Pakistan, Ziauddin was convinced that aside from the sword and the pen, there is an even greater power — that of women — and so, when his firstborn turned out to be a bright, inquisitive daughter, he raised her with all the attention he lavished on his sons.
Ziauddin’s greatest ambition, which he achieved as a relatively young teacher, was to establish a school where children could be raised with a keen sense of their human potential. As a Pashtun, he came from a tribe that had migrated from Kabul and settled on the lush but war-weary frontier that separates Pakistan from Afghanistan; as a Yousafzai, he was the proud inheritor of a rich legacy that could be traced to the Timurid court of the 16th century. But he was also a poor man with high ambitions and not a cent to his name.

Hip Hop: The New World Order African Tour: South Africa, Ghana, Nigeria




Filmmaker Muhammida El Muhajir and dad, poet/playwright Marvin X

Friends-
I am pleased to announce that Hip Hop: The New World Order is now available for purchase! Viewers around the world are now able to access the film which has already been used as an educational tool in many universities even as a work-in-progress.
Supporters of the campaign should have received the promo code to view online. If you haven’t yet, please let me know. DVDs and other perks will be coming soon as well. Supporters who contributed $50+ are listed on the Supporter page. If you’d like your name removed, it can be done asap.

I need your help in spreading the word! Take 2 minutes to simply post/share the trailer in your email, FB, Twitter, blog, etc with a short message why you supported end encourage your network to watch this archival document of hip hop history.
Get it Now! Watch Trailer. Order Here. http://hiphopisglobal.com
 Share the Film. Share the Revenue.
You will receive a percentage of any sales resulting from your shared link directly from Distrify! 




I am in preparation for the Africa leg of the tour and will be heading to Nigeria, Ghana and South Africa later this month to screen the film and participate in a series of discussions with artists, students and others.  

I welcome these opportunities to share the realities of  global hip hop, artists and music business in these forums.

Want to Support? It’s not too late!! Your support towards making the screening tour a reality is very much appreciated and necessary! $10, 25, 50, 100 all amounts will make a difference! 

CONTRIBUTE HERE: http://hiphopisglobal.com/support.html

I would also love to get your feedback once you’ve had a chance to see the film.

All the best!
(p.s. Be sure to follow on Twitter @hiphopisglobal.com)

muhammida el muhajir
sun in leo, inc.
718.496.2305
w: suninleo.com
f: sun in leo
t: @suninleonyc

Thursday, October 10, 2013

Min. Louis Farrakhan, The Time and What Must Be Done

In 1979 the Oakland police were killing a Black man a month. After they killed 15 year old Melvin Black, we organized a rally of five thousand people at the Oakland Auditorium, featuring Minister Farrakhan, along with Angela Davis, Eldridge Cleaver, Oba T-Shaka, Khalid Abdullah Tariq Al Mansour, Paul Cobb and others. After the rally, the killing of Black men by the OPD stopped but drive by killings began with the introduction of Uzis and Crack cocaine and black on black homicide has continued until this day. --Marvin X


Police War Games in Oakland

Urban Shiled hit Oakland today, police units from throughout the Bay Area participated in the annual war games to master control of out of control crowds. Academy of da Corner's stand at 14th and Broadway was under occupation by various police units. Academy of da Corner carried on business as usual, serving as free space in the war zone. No police said anything to us at Academy of da Corner, although people were concerned. Marvin X told people the police leave me alone for the most part, maybe they realize I am taking pressure off them, as the guards said when I addressed the Youth Prison at Rikers Island, New York. But my work today included visits by persons in grief and trauma, over a son who attacked his mother due to mental illness. The mother is homeless because she doesn't want to have a space where her son can come to attack her. We served as a micro loan bank to those who needed a dollar or two. Around six o'clock marchers came from down the block at the Marriott when protesters were gathered outside an arms show to promote weapons of crowd control, yes, at the same time police from around the world are gathered in Oakland for war games.
--Marvin X, Editor, The Black Bird Press News @ Review, Academy of da Corner, Oakland

Oakland Activists Confront Police War Games

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OAKLAND HAS played host each year recently to Urban Shield, a SWAT team exercise in which law enforcement teams from around the world practice, among other things, the use of force against protesters. But this year, community activists are calling on the city to refuse to turn the city’s streets into a sprawling stage for urban war games.
Oakland is a city already known for its lack of transparency, “a deeply troubled police department under federal oversight,” and a “process that shields the people making key decisions about its future from much public scrutiny,” according to investigative reporter Thomas Peele.
So perhaps it should be expected that Oakland City Council members were themselves surprised to find that buried within a fire department reimbursement request that they are accustomed to rubber-stamping were funds for the Alameda County Sheriff Department’s Urban Shield.
In fact, they found out about the funds and the purposes for which they were earmarked when community groups came forward to challenge city officials about how Urban Shield exacerbates the city’s poor track record in matters of transparency, accountability, human rights and funding priorities.
The resolution requested $200,000 to reimburse the fire department for a “safety drill”–a euphemism used by Urban Shield’s sponsors to promote its exercises as disaster-preparedness training for local police and fire departments. Meanwhile, public records show that the Sheriff’s office is being paid up to $7.5 million in federal funding for Urban Shield.
In reality, Urban Shield is the largest urban SWAT exercise in the U.S. and includes “competitions” that take place throughout Bay Area city streets. In addition to simulating the use of force against protesters, the event also includes a trade show so private manufacturers can market their latest weaponry, crowd control gear and other hardware to police.
For activists, the event embodies a host of problems facing ordinary people today–in particular, police violence and investment in militarism rather than in public services. These issues include the Oakland Police Department’s (OPD) violent suppression of the Occupy movement as well as police killings of unarmed civilians like Oscar Grant. Grant was murdered by a Bay Area Rapid Transit (BART) officer who claimed to have been reaching for a Taser, like those sold as “nonlethal” tools by Urban Shield vendors, when he shot and killed Grant at point-blank range.
These exercises also illustrate the misplaced funding priorities that feed a culture of militarism, heavy-handed policing and incarceration–while failing to address community needs, such as jobs, health care, housing and education.
- – - – - – - – - – - – - – - -
THERE ARE now more than 50,000 SWAT raids every year in the United States. Oakland’s own “Tango Teams” have injured and killed numerous Oakland residents over the years, including protesters and journalists during OPD’s war on Occupy Oakland. According to Police Magazine, “Law enforcement agencies responding to…Occupy protesters in northern California credit Urban Shield for their effective teamwork.”
The law enforcement trade publication also suggests that cops should expect to face off against protesters more often “given today’s continuing sour economy.” James Baker, who is president of Cytel, the company that oversees the event, said after the 2011 “games” that Urban Shield had helped coordinate the police response to the protests of Oscar Grant’s killing. “The planning was amazing,” said Baker.
Urban Shield also reaches beyond the U.S., bringing together more than 150 local, state, federal and international agencies, as well as private defense contractors. In attendance will be police from Bahrain, Israel, Guam and Brazil, to name only a few of the participants with lengthy records of misconduct and human rights violations.
Urban Shield has grown considerably since the Alameda County Sheriff began hosting it six years ago. These violent war games are not new; a predecessor exercise named Urban Warrior took place in 1999 and served strikingly similar purposes–”to ready Marines for the likelihood that battles in the 21st century will be focused in the world’s rapidly expanding urban areas” and to test “combat operations in an urban environment against a backdrop of civil unrest and restore order.” But training for urban combat once reserved for Marines now seems to have moved to local police departments.
Rev. Daniel Buford of Allen Temple Baptist Church suggested to the Oakland City Council that if the city wants to collaborate with the Israeli government, it ought to be about how to keep Israeli weaponry, such as Uzis, “off our streets and out of the hands of our young people, rather than training our people on how to do checkpoints like they do on Palestinians.”
Following public comment, most council members were visibly taken aback by the nature of this event, and they criticized a police representative for failing to provide them with clear information in advance. Several councilors also voiced concern about the “culture of violence” that this represented, challenging the message that this “gun show” sends to young people.
Council member Lynette McElhaney thanked the clergy and activists who spoke out against Urban Shield for being “the conscience of our community,” and several expressed disagreement with the priorities of the federal government’s funding of the event.
In the end, the council voted to approve the reimbursement, with one abstention and just two council members, McElhaney and Rebecca Kaplan, voting against. However, the council voted unanimously to send a letter to the Oakland Marriott, which is the main venue for Urban Shield 2013, to inform the hotel of their disapproval.
- – - – - – - – - – - – - – - -
OPPONENTS OF Urban Shield plan to continue organizing with a mobilization to the October 10 meeting of the Alameda County Board of Supervisors, which oversees the sheriff’s department hosting the event. Urban Shield’s October 25 kick-off exhibition will be met with a daylong community witness and walking picket, followed by a 5 p.m. rally.
The Facing Urban Shield Action Network (FUSAN) grew out of the War Resisters League’s Facing Tear Gas campaign, and more than 30 Oakland community organizations have now signed on, including the Interfaith Council of Contra Costa County, Allen Temple Baptist Church, Berkeley Cop Watch, the Bay Area New Priorities Campaign, the East Bay Alliance for a Safe Economy, and local chapters of national organizations such as the Malcolm X Grassroots Movement and the International Socialist Organization.
As a coalition outreach letter explains:
Recognizing that, for people of color, poor and working-class people, gender and sexually non-conforming communities, and other oppressed groups, heightened policing hardly translates into safer communities, but rather greater surveillance, incarceration, and repression of progressive and radical social movements, our coalition has formed to refuse the ongoing militarization of our communities and to advocate for alternatives to policing…While we may not be able to stop Urban Shield this year, if we use Urban Shield 2013 as an opportunity to do education, outreach, and cross-movement building, perhaps we can stop it from happening again.
The availability of vast sums of federal grant money–to fund Urban Shield, to wage “war” on terrorism or drugs, but not to attack the scourge of poverty–encourages local officials to look to repression and incarceration to solve social problems. More fundamentally, responsibility lies with the inhumane priorities of a system that can always find funding and resources for violence, but is unable or unwilling to meet real human needs when it does not happen to be profitable.
In Urban Shield, we see that these kinds of violence–military conflict on the one hand and poverty on the other–are not just parallel; they are the consequence of a single economic and political system.
The people who carry the weapons on foreign battlefields and on urban streets often train together–and the same companies that profit from the militarization of police inside the U.S. also benefit from selling tools of repression abroad.
WHAT YOU CAN DO
Join members of FUSAN to speak out at the Alameda County Board of Supervisors meeting on October 10 at 1:30 p.m., at 1221 Oak St.
On October 25, the first day of Urban Shield, there will be a community witness and picket from 9 a.m. to 5 p.m. at 11th and Broadway in front of the Oakland Marriott, followed by a 5 p.m. rally.
For more information, check out the FUSAN web site.