Wednesday, July 23, 2014

Hamas Peace Proposal Silenced


The deafening silence around the Hamas proposal for a 10-year truce

Francesca Albanese on July 22, 2014 79


Palestinian             rescue workers search for survivors under the rubble of a             house was destroyed by an Israeli missile strike, in Gaza             City, Monday, July 21, 2014. (Photo: Khalil Hamra/ AP)
Palestinian rescue workers search for survivors under the rubble of a house was destroyed by an Israeli missile strike, in Gaza City, Monday, July 21, 2014. (Photo: Khalil Hamra/ AP)
During its first 14 days, the Israeli military aggression on the Gaza Strip has left atoll of over 500 dead, the vast majority of whom civilians, and many more injured. Thousands of houses were targeted and destroyed together with other essential civilian infrastructures. Over one hundred thousand civilians have been displaced. By the time you will read this article the numbers will have grown higher and, despicably, no real truce seems in sight. When I say real, I mean practicable, agreeable to both sides and sustainable for some time.
The Israeli government, followed suit by Western media and governments, was quick to put the blame on Hamas for that. Hamas – they claim – had an opportunity to accept a truce brokered by Egypt – and refused it. Others have already explained at length why this proposal crafted without any consultations with Hamas, was hard to accept by Hamas.
Much less noticed by the Western media was that Hamas and Islamic Jihad had meanwhile proposed a 10 year truce on the basis of 10 – very reasonable – conditions. While Israel was too busy preparing for the ground invasion, why didn’t anyone in the diplomatic community spend a word about this proposal? The question is all the more poignant as this proposal was in essence in line with what many international experts as well as the United Nations have asked for years now, and included some aspects that Israel had already considered as feasible requests in the past.
The main demands of this proposal revolve around lifting the Israeli siege in Gaza through the opening of its borders with Israel to commerce and people, the establishment of an international seaport and airport under U.N. supervision, the expansion of the permitted fishing zone in the Gaza sea to 10 kilometers, and the revitalization of Gaza industrial zone. None of these demands is new. The United Nations among others have repeatedly demanded the lifting of the siege, which is illegal under international law, as a necessary condition to end the dire humanitarian situation in the Strip. The facilitation of movement of goods and people between the West Bank and the Gaza Strip had already been stipulated in the Agreement on Movement and Access (AMA) signed between the Government of Israel and the Palestinian Authority in 2005. Even the construction of a port and the possibility of an airport in Gaza had already been stipulated in the AMA, though the actual implementation never followed. The requested increase of the permitted fishing zone is less than what envisaged in the 1994 Oslo Agreements and it was already part of the 2012 ceasefire understanding. Unhindered fishermen’s access to the sea, without fear of being shot or arrested and having boats and nets confiscated by Israeli patrols is essential to the 3000 Gaza fishermen struggling to survive today by fishing in a limited area which is overfished and heavily polluted. The revitalization of the Gaza industrial zone, which has progressively been dismantled since the 2005 disengagement and by continuous military operations, was already considered a crucial Palestinian interest at the time of the 2005 Disengagement.
The proposed truce also demands the withdrawal of Israeli tanks from the Gaza border and the Internationalization of the Rafah Crossing and its placement under international supervision. The presence of international forces on the borders and the withdrawal of the Israeli army requested by Hamas is unsurprising, considered the heavy toll of casualties by Israeli fire in the Access Restricted Areas near the Israeli border (i.e. an area of 1.5km along the border comprising 35% of Gaza land and 85% of its whole arable land). The international presence should guarantee that Egyptian and Israeli security concerns are equally met.
The proposal also requests Israel to release the Palestinian prisoners whom had been freed as part of the deal to liberate Gilat Shalit and were arrested after the killing of the three Israeli youths in June 2014 in the West Bank; that Israel refrains from interfering in the reconciliation agreement between Hamas and Fatah; and that the permits for worshippers to pray at the Al Aqsa Mosque be eased.
Not only are these conditions sensible in light of previous agreements but, especially those who pertain to the lift of the siege, are the minimum standards that Hamas and the people of Gaza could accept in the current circumstances. As Raji Sourani reports, the most common sentence from people in Gaza after the announcement of the Egyptian ‘brokered’ ceasefire was “Either this situation really improves or it is better to just die”. The dire circumstances under which Gazans have lived in the last 7 years have indeed evoked in many the image of the enclave as “the world’s largest open air prison”. A prison which is overcrowded and where in 6 years there will no longer be enough drinkable water or capacity to provide other essential services, as a recent UN report denounces. Facing this gloomy context, for many the continuous launch of rockets from Gaza is a response to the siege and the harsh conditions imposed by the occupation.
One could imagine that an agreement on the basis of the Hamas proposal could not only stop the current round of hostilities but also pave the way towards a lasting solution of the conflict. However Israel has shown no interest in considering this proposal and continues to prefer the military option. As a result one wonders whether Israel really wants a long lasting resolution of the conflict. This resolution would necessarily require compromises on the Israeli side, including relinquishing control over the West Bank and Gaza. Netanyahu recently made it perfectly clear that this option is off the table. An eventual agreement between Israel and Hamas would further strengthen the legitimacy of Hamas in the newly achieved Palestinian unity, which is a prerequisite for any lasting peace. Legitimizing the Palestinian unity is something the Israeli government is avoiding like the plague as it would push forward their quest for justice in the international arena.
Perhaps more surprisingly, the international community – with the exception of Turkey and Qatar – has spent no words on the Hamas truce proposal although many of the points of the proposal already enjoy international support. This refusal to deal with the proposal is particularly problematic in the current context. Without any pressure by the international community, Israel, the party who has the upper hand in this conflict, will feel legitimized to keep refusing negotiations for a real truce with Hamas. Truces and negotiations are made with enemies not friends. International organizations and Western leaders, echoing Israel and the United States, maintain that Hamas is a terrorist organization and thus any direct negotiations with it are embargoed.
Hamas resorts to violence, which is often indiscriminate and targets civilians – also due to the lack of precision weapons. But so does Israel – no matter how sophisticated its weaponry is. If the point is to help parties negotiate, both parties have to be treated equally, encouraged to consider measures other than military ones and accept compromises based on international law. Especially when sensible proposals are on the table as in this case. The firm refusal to engage with Hamas at this point epitomizes the failure of the international community to deal with the humanitarian crisis in Gaza. Unless the international community reverts this pattern by taking a honest stand grounded in international law and diplomacy, the plight of Gaza and of the Israeli-Palestinian conflict will continue.

Tuesday, July 22, 2014

Bay Area Kickoff for Nationwide Month of Resistance to Mass Incarceration, Police Terror, Repression



Dr. Cornel West and Poet Marvin X endorse October as Nationwide Month of Resistance to Mass Incarceration. Marvin X says, "The Nation of Islam and the Black Panther Party called for a general amnesty. I say we must demand a general amnesty of all prisoners, most of whom are non-violent, drug addicted, mentally ill, poor and suffered lack of adequate legal representation."
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Major Bay Area Kickoff Meeting
October 2014 Nationwide Month of Resistance to Mass Incarceration, Police Terror, Repression and the Criminalization of a Generation
Saturday, July 26
2-5 p.m.
First Unitarian Church
685 14th Street (at Castro, right next to 980 Freeway)
Downtown Oakland
(wheelchair accessible)
Friends,
Just in the past few weeks we have witnessed:
​**1000's of children being driven across the border by US devastation of their homelands and then finding
 themselves caught between Homeland Security rounds-ups and flag-waving racists
​**The District Attorney in Santa Rosa California refusing any charges against the cop who murdered 13-year old
            Andy Lopez
​**2 videos that went viral showing cops brutally and unjustly beating Black women
All these and more outrages only serve to underscore more than ever that we need powerful outpourings of resistance in October– as envisioned in the Call for a Month of Resistance to Mass Incarceration, Police Terror, Repression and the Criminalization of a Generation (www.stopmassinceration.net) that was adopted at the meeting convened in New York in April 2014.
Should YOU be at this meeting?
Yes! If you live directly under these threats, this violence, this repression and want to STOP IT!
Yes!  Even If you don’t yourself live directly under it, but you know that it’s wrong it and you want to STOP IT! 
In the early 1960’s, a relative handful of courageous people from different backgrounds traveled from the North to stand with the people against viscous Jim Crow racism in Mississippi. They changed themselves and they changed history.
We must do the same. Let’s all come together, individuals and organizations and make real plans for this coming October, so our determination to end all this reverberates across the country and around the world!
October 2014 needs to be a full month of many diverse forms of resistance
Already, prominent and respected voices are signing the Stop Mass Incarceration Network’s Call for the Month of Resistance. Join  Ayelet Waldman, novelist, lawyer ; Alice Walker, author; Peter Coyote, actor, author, director; Cornel West, author, educator, voice of conscience; Carl Dix, Revolutionary Communist Party; Noam Chomsky, Professor (ret.), MIT*; Cephus "Uncle Bobby" Johnson; Michelle Alexander, Marvin X and 100’s of others who have pledged to be part of the Month of Resistance
 Take the Pledge! Endorse the Call for October. Spread the Call far and wide!       
Be at! Bring others! to the Kick-off Meeting
Stop Mass Incarceration Network, San Francisco Bay Area
Phone: 510-984-3648stopmassincarcerationbayarea@gmail.com

Marvin X andThe Black Arts Movement Poets Choir & Arkestra Celebrating Amiri Baraka

Frantz Fanon, Black Skin, White Masks




Black Skin, White Masks Quotes


Black Skin, White Masks Quotes 
“Sometimes people hold a core belief that is very strong. When they are
presented with evidence that works against that belief, the new
evidence cannot be accepted. It would create a feeling that is
extremely uncomfortable, called cognitive dissonance. And because it
is so important to protect the core belief, they will rationalize,
ignore and even deny anything that doesn't fit in with the core belief.”
― Frantz FanonBlack Skin, White Masks

“...There are too many idiots in this world. And having said it, I have the burden of proving it.”
― Frantz FanonBlack Skin, White Masks
t
“O my body, make of me always a man who questions!”
― Frantz FanonBlack Skin, White Masks

“Today I believe in the possibility of love; that is why I endeavor to trace its imperfections, its perversions.”
― Frantz FanonBlack Skin, White Masks
“What matters is not to know the world but to change it.” ― Frantz FanonBlack Skin, White Masks

“The Negro enslaved by his inferiority, the white man enslaved by his superiority alike behave in accordance with a neurotic orientation.”
― Frantz FanonBlack Skin, White Masks
“When people like me, they like me "in spite of my color." When they dislike me; they point out that it isn't because of my color. Either way, I am locked in to the infernal circle.”
― Frantz FanonBlack Skin, White Masks

“I, the man of color, want only this: That the tool never possess the man. That the enslavement of man by man cease forever. That is, of one by another. That it be possible for me to discover and to love man, wherever he may be.”
― Frantz FanonBlack Skin, White Masks

“Negrophobes exist. It is not hatred of the Negro, however, that motivates them; they lack the courage for that, or they have lost it. Hate is not inborn; it has to be constantly cultivated, to be brought into being, in conflict with more or less recognized guilt complexes. Hate demands existence and he who hates has to show his hate in appropriate actions and behavior; in a sense, he has to become hate. That is why Americans have substituted discrimination for lynching. Each to his own side of the street.”
― Frantz FanonBlack Skin, White Masks

“A man who has a language consequently possesses the world expressed and implied by that language.”
― Frantz FanonBlack Skin, White Masks

“The colonized is elevated above his jungle status in proportion to his adoption of the mother country's cultural standards.”
― Frantz FanonBlack Skin, White Masks

“Oh my body, make of me a man who always questions!”
― Frantz FanonBlack Skin, White Masks

“One avoids Creolisms. Some families completely forbid Creole and mothers ridicule their children for speaking it.”
― Frantz FanonBlack Skin, White Masks
t
“When someone strives & strains to prove to me that black men are as intelligent as white men, I say that intelligence has never saved anyone; and that is true, for, if philosophy and intelligence are invoked to proclaim the equality of men, they have also been employed to justify the extermination of men.”
― Frantz FanonBlack Skin, White Masks

“To speak pidgin to a Negro makes him angry, because he himself is a pidgin-nigger-talker. But, I will be told, there is no wish, no intention to anger him. I grant this; but it is just this absence of wish, this lack of interest, this indifference, this automatic manner of classifying him, imprisoning him, primitivizing him, decivilizing him, that makes him angry.

If a man who speaks pidgin to a man of color or an Arab does not see anything wrong or evil in such behavior, it is because he has never stopped to think.”
― Frantz FanonBlack Skin, White Masks

“Introducing someone as a "Negro poet with a University degree" or again, quite simply, the expression, "a great black poet." These ready-made phrases, which seem in a common-sense way to fill a need-or have a hidden subtlety, a permanent rub.”
― Frantz FanonBlack Skin, White Masks

“We believe that an individual must endeavor to assume the universalism inherent in the human condition.”
― Frantz FanonBlack Skin, White Masks

“[Educated blacks] Society refuses to consider them genuine Negroes. The Negro is a savage, whereas the student is civilized. "You're us," and if anyone thinks you are a Negro he is mistaken, because you merely look like one.”
― Frantz FanonBlack Skin, White Masks

“ô mon corps, fait toujours de moi un homme qui s'interroge.”
― Frantz FanonBlack Skin, White Masks

“At first glance it seems strange that the attitude of the anti-Semite can be equated with that of the negrophobe. It was my philosophy teacher from the Antilles who reminded me one day: “When you hear someone insulting the Jews pay attention; he is talking about you.” And I believed at the time he was universally right, meaning that I was responsible in my body and my soul for the fate reserved for my brother. Since then, I have understood that what he meant quite simply was the anti-Semite is inevitably a negrophobe.”
― Frantz FanonBlack Skin, White Masks

“Get used to me, I am not getting used to anyone.” I shouted my laughter to the
stars.”
― Frantz FanonBlack Skin, White Masks
“I feel my soul as vast as the world, truly a soul as deep as the deepest of rivers; my chest has the power to expand to infinity. I was made to give and they prescribe for me the humility of the cripple.”
― Frantz FanonBlack Skin, White Masks

“For the beloved should not allow me to turn my infantile fantasies into reality: On the contrary, he should help me to go beyond them.”
― Frantz FanonBlack Skin, White Masks

“As I begin to recognise that the Negro is the symbol of sin, I catch myself hating the Negro. But then I recognise that I am a Negro. There are two ways out of this conflict. Either I ask others to pay no attention to my skin, or else I want them to be aware of it. I try then to find value for what is bad--since I have unthinkingly conceded that the black man is the colour of evil. In order to terminate this neurotic situation, in which I am compelled to choose an unhealthy, conflictual solution, fed on fantasies, hostile, inhuman in short, I have only one solution: to rise above this absurd drama that others have staged around me, to reject the two terms that are equally unacceptable, and through one human being, to reach out for the universal.
When the Negro dives--in other words, goes under--something remarkable occurs.”
― Frantz FanonBlack Skin, White Masks

“I want the world to recognize with me the open door of every consciousness”
― Frantz FanonBlack Skin, White Masks

Monday, July 21, 2014

If We Must Die by Claude McKay--from Attica to Gaza, Democracy in action






If We Must Die

BY CLAUDE MCKAY
If we must die, let it not be like hogs
Hunted and penned in an inglorious spot,
While round us bark the mad and hungry dogs,
Making their mock at our accursèd lot.
If we must die, O let us nobly die,
So that our precious blood may not be shed
In vain; then even the monsters we defy
Shall be constrained to honor us though dead!
O kinsmen! we must meet the common foe!
Though far outnumbered let us show us brave,
And for their thousand blows deal one death-blow!
What though before us lies the open grave?
Like men we’ll face the murderous, cowardly pack,
Pressed to the wall, dying, but fighting back!


Poem: Gaza Concentration CAMP by Marvin X










GAZA Concentration CAMP

There are those who say we must restore peace to GAZA
Peace in the concentration camp
Peace of genocide
Peace no protest allowed
Submit to starvation
humiliation
stunted life hell on earth
No protest
peace before anything
Before justice
Before life even
peace

Let the people of GAZA sing silent night
Holy night
All is peaceful
All is right
Under the shadow of death
Let there be peace
No justice
Peace
With boots on necks
Mass murder but peace
At all costs
Hamas Rockets to no avail
Iron Dome is our gift from USA
Iron Dome is saving our asses
From land, air, sea you attack
Mighty Mouse you are
Iron Dome Mouse
Look at you
Wild wild West beast
No thought of justice
Just peace
Peace be still.
--Marvin X
7/17/14