Monday, September 8, 2014

Dis Ma Hair: Black Women Find Business Opportunity





Photo
Kadeian Brown, left, and Judian Brown own Black Girls Divine Beauty Supply and Salon, off Church Avenue in Flatbush, Brooklyn. CreditKirsten Luce for The New York Times

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Not much seems unusual about Judian and Kadeian Brown’s storefront in a tidy plaza off Church Avenue in Flatbush, Brooklyn, a neighborhood where every block seems to have its own African hair-braiding salon.
Posters of African-American women with long, sleek hair fill the window. Round jars of shea butter belly up to slender boxes of hair dye on the shelves. Wigs perch on mannequin heads.
What makes Black Girls Divine Beauty Supply and Salon’s visitors do a double-take is the skin color of the proprietors. “I go, ‘Look at all the faces on the boxes,’ ” said Judian Brown, recalling other shopkeepers’ and customers’ surprise when they realize she is not an employee, but the owner. “Who should be owning these stores?”
The Brown sisters’ is one small shop in a multibillion-dollar industry, centered on something that is both a point of pride and a political flash point for black women: their hair. But the Browns are among only a few hundred black owners of the roughly 10,000 stores that sell hair products like relaxers, curl creams, wigs and hair weaves to black women, not just in New York but across the country. The vast majority have Korean-American owners, a phenomenon dating back to the 1970s that has stoked tensions between black consumers and Korean businesspeople over what some black people see as one ethnic group profiting from, yet shutting out, another.

Photo
The Hair Shop is one of many beauty stores on Fulton Street in Downtown Brooklyn.CreditKirsten Luce for The New York Times

A growing awareness of this imbalance has spurred more black people to hang out their own shingles. The people producing the products have changed, too: As “going natural” — abandoning artificially smoothed hair in favor of naturally textured curls and braids — has become more popular and the Internet has expanded, black entrepreneurs, most of them women, are claiming a bigger share of the shelves in women’s medicine cabinets.
“We’re aware of where our dollars are going, we’re aware of the power of our dollars, we’re aware of the cultural significance of the way that we choose to wear our hair,” said Patrice Grell Yursik, the founder of Afrobella, a popular natural-hair blog. “There’s been a lot of taking back the power, and a lot of that is from the Internet.”
Dozens of bloggers flock to industry shows to test new products, review them for their readers and spread the word on social media. Hundreds of thousands of women watch natural hairstyle tutorials on YouTube. Rochelle Graham-Campbell’s line, Alikay Naturals, which she has marketed through her YouTube videos, is among the most successful of the homegrown brands, including Curls and Oyin Handmade, that have gained traction online and earned a spot on retail shelves.
Still, nothing beats brick-and-mortar stores for convenience, and the chance to touch and sniff the creams, which has prompted groups like the Beauty Supply Institute, in Atlanta, to start training blacks to open their own stores.
The ownership question has been fraught for years. Some black customers complain that Korean managers follow them around their stores as if suspecting they will steal. Some black shopkeepers accuse wholesalers and wig manufacturers, most of which are owned by Koreans, of refusing to do business with anyone but other Koreans.
A 2006 documentary about Koreans’ dominance of the industry by Aron Ranen spurred some black women to join boycotts of Korean-owned stores. Mr. Ranen has chronicled one case in Pittsburg, Calif., in which a black store owner was accused of setting fire to a nearby Korean-owned store.
Korean immigrants began entering the American hair business in the 1960s, when wigs were among South Korea’s top exports. Hair-care retail was not much of a leap.
And competition was scant: Until midcentury, many black women bought products from door-to-door saleswomen. Few stores were devoted to hair products. White flight closed many white-owned storefronts, clearing the way for Korean shops.
“A lot of people think these people were taking it away from black owners, but that’s not the case,” said Lori Tharps, a co-author of the book “Hair Story: Untangling the Roots of Black Hair in America.”
“They were creating new businesses,” she said. “And they were doing it in places where nobody else wanted to open a store.”
A saying among Korean immigrants has it that “whoever picks you up at the airport is the one who will give you a job,” whether in beauty supplies or in other Korean-dominated businesses like greengroceries or nail salons.
That proved true for Tony Park, 45, who owns Sugar Beauty Supply on Flatbush Avenue in Prospect-Lefferts Gardens, Brooklyn. Like many other Korean shopkeepers, he got his start in the industry working for a friend’s store after moving to the United States. He saved up to open his own store around four years ago: The American dream, Mr. Park called it.

Photo
Takeya Daniels shopped at Neoh Beauty Supplies on Flatbush in Brooklyn.CreditKirsten Luce for The New York Times

He explained the Korean connection to the industry simply: “Most wholesalers are Korean. They can speak Korean; I can speak Korean.” (As labor costs rose in South Korea, wig production moved to China and settled more recently elsewhere in Asia, where labor is cheap. Koreans still own many manufacturers.)
Kaysong Lee, the publisher of Beauty Times, an industry publication written in both Korean and English, said he was shocked by the simmering anger directed at Korean owners, many of whom turned to the business after they were shut out of traditional career paths because of the language barrier. He argued in a Beauty Times column in March that the competition between Korean-run stores had driven down prices for black consumers.
“Despite many challenges, Korean-Americans opened their businesses in the heart of African-American communities and made available quality beauty-related products at low prices,” he wrote. “It does not make any sense to treat these hardworking Korean-American business owners as a band of criminals.”
Black people running their own stores say that securing accounts with the major Korean wholesalers can be tough, because they require retailers to buy in bulk to qualify for discounts. For first-time Korean owners, who can join forces with established owners or split costs with other retailers, the way is often smoother, not the least because the wholesalers sometimes offer easier terms to other Koreans.
Outside Detroit, Princess Hill is opening her second beauty supply store catering to black women in an area where black-owned businesses like hers are scarce, part of what she calls a movement to “take the power back from people who made you powerless.”
She found that she would have to order 10,000 berets to qualify for a 50 percent discount and free shipping — an impossible deal, given that she might sell 100 berets in a year.
As a result, she said, customers may complain that “our products can be a quarter more, or even 50 cents or a dollar, than the Korean stores, and they don’t really understand why.” Other black proprietors face complaints about not stocking enough products.
But younger, natural-haired black consumers — “naturalistas,” as some call them — are more aware than ever of where their dollars go, and what goes in their hair.
They are women like Corinthia Alvarez, 25, a nursing student in Brooklyn, who spends up to a few hours a day scrolling through Instagram, watching YouTube videos and reading reviews to learn about new products and styles, and then trying them herself. Her hair can cost her as much as $80 a month.
“You have your phone bill, you have your cable bill and then you have to buy your hair products,” she said on a recent afternoon outside the Hair Shop on Fulton Street in Downtown Brooklyn, where mannequin faces peered alluringly from behind their curtains of false hair in a dozen styles and colors. “Melah” wore a swoop of blond-streaked strands, “Jessy” a coppery-red bob; platinum-blond ringlets cascaded down “Yara’s” shoulders.
Ms. Alvarez’s newest acquisition: Curls “crème brule” whipped curl cream. “I take a lot of pride in my hair,” she said. “If my hair doesn’t look nice, I don’t feel like I’m pretty.”

In South Florida, Ms. Graham-Campbell of Alikay Naturals recently made the biggest announcement of her career to her nearly 100,000 YouTube subscribers: Her line of organic hair creams, oils and conditioners for black women, products she had cooked up in her kitchen, was hitting the shelves of Target stores.
Ms. Graham-Campbell, 27, started her business with $100 as a college student, marketing her products on YouTube and selling them on Etsy. Now her videos can draw as many as 200,000 views from fans. “They want to know, who’s the face behind the brand?” she said. “Are you able to relate to my hair, are you able to relate to my struggles and to my journey of being natural?”
Most of all, she said, she loves hearing from women who notice her photo on Alikay bottles. They tell her that they tell their children: “Someone that looks like you makes that product.”

Campaign Update: Please support the Marvin X Books Project on Indiegogo

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Dear Friends and supporters of Marvin X,

Here’s an update for you from the ‘Marvin X Books Project’ team:
Congratulations Marvin X for receiving the 1st Annual Pillar Award for your Eldership and tireless work and pioneering spirit in the Black Arts and Black Power movement, thank you for introducing Eldridge Cleaver to Huey P. Newton and Bobby Seale, thank you for sharing your journey and testimonies, thank you for teaching us how to fight institutionalized racism and white supremacy with your strong example of self-determination through Black Bird Press, thank you moving forward to educate the masses through theater and poetry even after you got 'White Listed' from professorship in the UC System because you taught THE TRUTH, thank you for rising from the jaws of Cointelpro like a Phoenix to continue the struggle!!! We Stand Strong on your Legacy. Bless you Baba Marvin X. Ase,
-Toussaint Haki Stewart with the Elder Zone. Pan African Family Festival, Oakland, Labor Day, 2014


Marvin  X to be honored at Los Angeles Black Book Expo 
September 13, 2014

"Congratulations! Marvin X, you have been nominated to receive the LABBX Spoken Worlds Pavilion Humanitarian Award of the Year, for unlimited service to the community of Poetry and Spoken Word, educating and enlightening seekers of Truth. For your poignant and insightful works benefiting humanity and for your tireless search for Truth, Justice and Clarity of Thought."--Denise Lyles-Cook, Director,
LABBX Spoken Worlds Pavilion
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Sunday, September 7, 2014

Why White People Should Buy Black

Marvin X Books Project, Campaign update from Indiegogo

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Hello Marvin X,

Here’s an update for you from the ‘Marvin X Books Project’ team:
Imagine, Marvin X is called the USA's Rumi, Saadi and Hafiz (Bob Holman); Plato teaching on the streets of Oakland (Ishmael Reed). Marvin has taught at UC Berkeley, UC San Diego, Fresno State University, San Francisco State University, Mills College, University of Nevada, Reno.
He has received fellowships from Columbia University, National Endowment for the Arts and planning grants from the National Endowment for the Humanities. 
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The REAL definition of White Supremacy (w/ SELF TEST) *Language Warning*

Film Review: My Son the Fanatic

In light of the West discovering that hundreds of their children are departing Europe and America to join ISIS, we reprint this review of the film My Son the Fanatic. 

Marvin X reviews the film My Son the Fanatic



Understanding London--And Boston!





 

“If they are going to kill him, I don’t care. My oldest son is killed, so I don’t care. I don’t care if my youngest son is going to be killed today. I want the world to hear this. And, I don’t care if I am going to get killed too. And I will say Allahu Akbar!“--Mother of Boston Bombers

My Son the Fanatic
a film review
by 
Marvin X

In light of recent events in London (and now Boston), I thought it would be important for a clearer understanding of London's Muslim community (and America's) to resend this review of the film My Son The Fanatic. Most western politicians, media spooks and experts refuse to address the root cause of young men and women willing to self destruct as suicide bombers or why they choose to become fundamentalist Muslims. Westerners and the moderate Muslim experts continue in denial that white supremacy is the root cause of their former colonial subjects desire to remove the last vestiges of the disease of cultural imperialism.

White supremacy has spread hopelessness in young Muslims in Europe and cultural imperialism has spread it to the former colonies, now neo-colonial regimes best described by journalist Ayman Al Amir, who recently said, “Terrorism is the consequence of political ostracism, not religious fanaticism. It is fermented not in the mosques of Egypt or the madrassas of Pakistan but in solitary confinement cells, torture chambers, and the environment of fear wielded by dictatorial regimes.”

The film reveals that Muslims in Europe, and London in particular, are not only politically disenfranchised but culturally, economically, and spirituality alienated as well.

This alienation is simply the nature of the beast, the Mother Country, that devours the little people from the colonies who seek comfort in the Mother but are rejected for being less than human, thus in a twist of the Oedipus complex, they seek to destroy the Mother who has all but destroyed them, stunted their personalities and possibilities for human and spiritual development. (President Obama described the Boston bombers as stunted men!

The Review of the film My Son the Fanatic

…Essentially, it is about the colonized man, the colonized family and its attempt at de-colonization. Ironically, we are challenged to decide who is the fanatic, the father or the son, for both are battling their supposed demons. For the son, it is western culture—the father fights to escape eastern culture, i.e., his Pakistani roots. The son wants to return to his religious roots, Islamic fundamentalism. The father is fanatically in love with secularism—he is non-religious, in love with jazz, blues, alcohol and whores, one in particular.

What if Osama Bin Laden and his band of devils came to your house at the invitation of your son? When his son comes under the influence of fundamental Islam, he get his father to allow a Muslim teacher to visit from Lahore, Pakistan, turning the house into an Islamic center, which the father reluctantly allows because of his deep love for his son. Although he arranges for his son to marry a London policeman’s daughter, the son rejects his father’s request, opting for Islam, claiming the girl represents the worst of western culture. Couldn’t he see how the policeman abhorred him, the son asks the father.

The father is blind: his loveless job as a London taxi driver exposes him to street life and he succumbs, falling seriously in love with a whore, rejecting his homely wife who has failed to inspire him, perhaps because she doesn’t represent the decadent western culture he loves, symbolized and summarized in the whore. For him, the whore has life, love, tenderness, and freedom. Why can’t he get this at home? Is it because the wife represents the old world he rejects so totally?  …After his son and comrades attack the whores for being whores—the son actually attacks his father’s whore, spitting on her, and striking her in a violent anti-prostitution riot, forcing the father to expel the imam, with the son departing in disgust.
…In the German trick Mr. Schitz, we see the arrogance of western man who derides the father for being the “little man.” What can the little man from the East do with the white whore, the symbol of western civilization? The little man is inferior by nature, with defects, genetic of course, which disqualifies him from being on par with western man.

Mr. Schitz can pat the “little man” or eastern man on the head, kick him to the ground and apply any number of verbal insults, until eastern man finds a bat in the truck of his car and threatens to use it. Of course, this is the colonized man fighting back, regaining his manhood. The father fights on a personal level, the son on a politico-religious level, but both are fighting colonialism.

Their misunderstanding each other’s fight is symbolic of the tension between moderate and fundamental Muslims. We know we cannot go back to Islam of the Prophet’s day, but nor can we accept the passivity of the moderates. There is no excuse for one billion Muslims being humiliated by a few million Jews in Israel. This is not a question of hatred, but the result of political backwardness, the non-use of power. With Muslim unity, the Palestinian problem could be resolved tomorrow morning. 
Until contradictions between moderate and fundamental Muslims are resolved, eastern man will not be able to successfully challenge western man. This, of course, will necessitate revolution because moderate Muslims control most Islamic societies and have no plans to give up power without a struggle—those who struggle against them being described as terrorists to disqualify legitimate freedom fighters who will ultimately challenge the corrupt, undemocratic, secular Muslim nations.

The final question is what will be the nature of the new Nation of Islam. Can fundamentalism function in the modern era or is it antithetical? Will it be repressive, will it be democratic in any sense, not necessarily in the western democratic sense? Will Iran be an example? Tunisia? Turkey? For sure, the motion in the Muslim world will lead to a synthesis of the best of the old and the new. 

Let us understand clearly, if the reactionary secular regimes cannot or do not eradicate ignorance, poverty and disease, they will be replaced.

The father’s love of the whore was real. She represented the poor underclass that even the revolutionary son could not accept because of his moral myopia. If the father had married her (another wife being acceptable in Islam), perhaps the son would have respected him and the tension between the old and new would have eased, allowing the possibility of a better day.

After the present convolutions, look for a marriage between old Islam and the new, between East and West. We will either come together or go to hell together. For all his attempts to claim allegiance to the Islamic past, Osama Bin Laden is the most modern of men, using modern technology, modern weapons, modern financial systems, and modern media techniques to the best of his ability.
*   *   *   *   *
This film review appears in Marvin X's book of essays, In the Crazy House Called America, Black Bird Press, 2002. 
posted 5 August 2005

Saturday, September 6, 2014

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Hello,

I'm writing to let you know about 'Marvin X Books Project'.

Take a moment to check it out on Indiegogo and also share it with your friends. All the tools are there. Get perks, make a contribution, or simply follow updates. If enough of us get behind it, we can make 'Marvin X Books Project' happen!

https://www.indiegogo.com/projects/872476/emal/8219923


Friday, September 5, 2014

Poem by Fritz Pointer: Spreading Democracy

Spreading Democracy
President Barack Obama...now,
You’ve got “bug splat” on your hands, That happens in a handshake, a handoff.

Oops!
January 10, 2010
A family of twelve: women, men, and children dead. “Bug Splat”!
Pilotless drone in Pakistan
Piloted from Kansas

“We’re sorry.
We’ll give you some money.”

Got blood on your hands, now President Obama...Who decides? Killed more “terrorists” than “W”? You’re a Warrior now?
Oops!
U.S. airstrike, Tuesday February 23, 2010 Kills twenty-seven Afghan civilians
Thirteen women
Thirteen children and one man blown to bits. “Bug Splat”!

You know about this Mr. President?
Any blood on your hands?
Twelve wounded...missing limbs....badly burned

You know about this Mr. President?
You read the press. You know about this?

Four women, eight children burned unrecognizably Your generals Betray us and want
“A judicious use of fire”...that is
Blow-up and burn-up people with greater precision “Splat,” it’s over!

Oops!
March 2010
Twenty-eight civilians killed in Marjah, Afghanistan Thirteen children...girls and boys
Thirteen women, two men
Like so many insects! Bugs!

“We’re sorry.
We’ll give you some money...

For the birth defects
From depleted uranium in Falujah, Iraq

A newborn with three heads
A little girl with only one arm Children with paralyzed spines.”

“We turn our heads. We can not look.”
Oops! ...Announcement
“Thirty women and children killed
At various checkpoints throughout Iraq.”

2
“We’re...
Oops!
U.S. raid on bus, April 20, 2010
Kills five passengers near Khandahar
Four women...one infant in a mother’s arms “Sorry...

Oops!
U. S. rocket hits housing compound, July 27, 2010 Kills fifty seven civilians in the village of Rigi. Twenty- seven women
Thirty children...no men.

“We’re sorry.
Can we give you some money”?

Oops!
U.S. helicopter raid, March 2, 2011 Kills nine boys near Kabul
Shot them one after the other

Four were seven years old Three were eight years old One was nine years old One was twelve years old
They were gathering firewood Under a tree
In the mountains
For the cold Afghan winter
Two helicopters hovered over the children

3
Fired rockets and bullets
Chopped up bodies, badly Three children were missing heads
Six children were missing arms or legs.

Parents gathered PIECES of their CHILDREN... their CHILDREN...their CHILDREN!!! Put THEM together
“Wrapped THEM in Swaddling Clothes” Buried PIECES...of their CHILDREN
in a family plot.
Oops,
Again, May 29, 2011
Airstrike kills 14
Five girls, seven boys and two women

Major Sunset Belinsky barked between gulps of blood: “Babies used as shields must be bombed
We cannot be sorry...feel regret
We may offer some money...money...money...

We have the best democracy money can buy.”
Oh No!!!
August 8, 2011
85 civilians killed in Majar Libya near Ziltan Victims of another NATO/US airstrike

Bombs from Jets Missiles from warships Dismembered
Burned

4
32 women
20 men
33 children
(9 members of a single family) Splat!

Dismembered Fragments of flesh Dangling in the air
On the alter of an oil rig
A sacrifice to democracy In the name of Democracy.

Can we give you some dollars? Do dollars mean anything here?
Again,
NATO regrets the air strike
February 16, 2012
This time in Kapisa Province, near Kabul
The danger? The imminent threat to U.S. forces? Six children ages six to fourteen
One mentally ill young man around eighteen

Now, what’s this? March 12, 2012
“U.S. soldier kills 16 Afghan civilians.”
Cowardly, murdered nine children, while they slept Cowardly, murdered four women, while they slept Cowardly, murdered three men while they slept

One grandfather, one baby, one man While they slept
5
Afghans say it was more than one soldier
Navy SEALS? Green Berets? One? Two? Three? Their system creates them
Takes their soul, their empathy

This in the light of burning Korans in bonfires...and Urinating on bodies of dead Taliban militants
Bringing home trophy photos of body parts All part of White Manifest Destiny...
Operation Enduring Freedom ... Spreading Democracy ... and death.
Oh No!
Al-Majala, Yemen
March 29, 2012
46 civilians massacred – we even have names
14 members of the Haydara family
27 members of the Al Anbouri family
22 children: Nasser six years old, Arwa four, Fatima two, Maha twelve, Soumaya nine, Shafika four, Shafiq two

Heads and limbs...here and there
Human flesh mixed with goats and sheep

Missed the target
So sorry
We’ll give you some money Some American dollars Surely you’ll feel better

February 17, 2013...an airstrike
In Kunar Provience, Afghanistan
Four women, five children, and one man

6

Body parts here...and body there...but
Not to worry,
We’ll give you some money
“Restitution” that term is fair
Fifty thousand dollars for killing your mother Fifty thousand for your daughter
Fifty thousand dollars for murdering your father Fifty thousand for your son
Now, you have wealth beyond compare! ....then

Oops!
Thursday, December 12, 2013

What a way to end the year
Honor the season of the Prince of Peace

A Headline: “Air Strike Kills 15 Civilians in Yemen by Mistake” Their wedding car convoy
Mistaken for an Al Qaeda convoy
Ten died instantly...blown to bits by a missile blast Five died later in hospital...missing body parts,

And 9/11 echoes, “Why do they hate us? Why?”
This is one way the USA teaches, Spreads peace, spreads Democracy. Democracy?
What more can they want?

What more can we want?
(“Bug Splat” - What drone pilots call the dead from their attacks)
Fritz Pointer
4 September 2014 


Fritz Pointer is professor emeritus of English at Contra Costa College, Richmond CA. He is also brother of the Pointer Sisters.