Monday, August 2, 2021

Notes on the Black Arts Movement Billion Dollar Trust Fund by Marvin X

How Marvin X would allocate the BAMBD Billion Dollar Trust Fund


Poet, Planner, Organizer Marvin X reading at Laney College Theatre, Oakland (Opened for Donald Lacy's Color Struck). Marvin X was recently awarded a grant from the Silicon Valley Community Foundation to organize The Black Vendors Association. 

He performs in the Black Arts Movement Business District, CDC's BAMBDFEST throughout the month of Black August. Catch his OFF THE RECORD video segments on Wednesdays, 11AM. He interviews Dr. Cornel West, Dr. Ayodele Nzinga and performs a concert at the Berkeley Black Repertory Group Theatre, accompanied by percussionists Tacuma King and Kele Nitoto, violinist Tarika Lewis, harpist Destiny Muhammad, choreographer Raynetta Rayzetta RIP and words of inspiration by Suzzette Celeste.
photo Alicia Mayor

Marvin X, the Black Arts Movement Business District co-founder and planner, suggests how the BAMBD Billion Dollar Trust Fund would be allocated:

$100 million for General Fund
$100 million for Five Year Plan
$200 million for mixed use rental housing (seniors, artists, workers, mentally disabled, recently incarcerated, single parents)
$100 million for mortgage loans, especially for purchase of modified SRO hotel rooms with life estate titles for the chronically homeless, thus ending homelessness overnight
$100 million for job training
$ 100 million for micro and macro loans to entrepreneurs
$100 million to establish the David Blackwell STEM Institute (Science, Technology, Engineering and Math)
$100 for land and real estate acquisition
$100 for reentry assistance to displaced former residents of Oakland




Notes on the Black Arts Movement Billion Dollar Trust Fund by Marvin X

7/24/21


While I worked my Academy of Da Corner book stand at 14th and Broadway, I was approached by City of Oakland Planning Consultants as per my ideas for Oakland's Downtown Plan for the next 25 to 50 Years. Since they only found time to approach the community, i.e., North American Africans, as they neared the final report of their project, I didn't take them seriously though I informed them that the City of Oakland had just voted to establish the Black Arts Movement Business District along the 14th Street corridor from the lower bottom to Lake Merritt and four blocks north and south of 14th Street. The planning consultants seemed shocked the community had a district in the City's plan. The planner soon returned to invite us to their planning meetings. At one such meeting I heard North American African developers say that we are not present in Oakland's skyline, although we are qualified to be present. The only presence we have are the giant cranes constructed by Tom Berkeley that revitalized the Port of Oakland, although North American Africans share little equity in the Port of Oakland that is not technically owned by the City of Oakland. 

So as per our presence in Oakland's skyline, the North American African developers aroused my interest especially as per our equity presence in Oakland's Downtown Plan for the next 25-50 years. I am aware of how Black Developers have been excluded from projects after white developers have given substantial "gifts" to City Council persons, even after the plans of North American African development projects have been approved. This is obviously political chicanery.

When we became aware of the Carmel development project at 14th and Broadway, now entitled The ATLAS, a 600 unit market rate housing the Black Arts Movement Business District, CDC, under the direction of Dr. Ayodele Nzinga, demanded Community Benefit Agreements for displacement. Of course the BAMBD CDC was not in harmony with politicians or developers. The City Councilwoman in the BAMBD district, instructed "stakeholders" to direct all Community Benefit Agreements through her, but the BAMBD CDC ignored her attempt to dominate our district. We believe in Power to the People as the Black Panther Party taught. 

BAMBD CDC was incorporated as a community institution independent of the City of Oakland's domination. We were aware of Cultural Districts in other cities that the politicians attempted to control so the community would have no voice in benefit agreements or any other equity agreements. though the community would suffer pains of displacement, homelessness and joblessness. 

Although we gave assistance to the BAMBD CDC, including preparing its incorporation papers, we were not content with the quibbles and bits of Community Benefit Agreements. We joined the BAMBD CDC for meetings on the CBA but our vision was for ownership equity. So we met with the Carmel Developers who were happy to meet with us and all others in our community that they could persuade to address the Planning Commission to approve their project for their 600 unit market rate housing development with retail space on the street level. While BAMBD CDC continued meeting with CARMEL, Carmel also agreed to meet with those of us who desired to discuss equity ownership. They thought equity ownership was an interesting idea and said they would study the idea or any other idea that would advance their approval with the Planning Commission. Carmel even agreed to support the publication of our community newspaper but were highly upset when we published a full page ad that depicted the architect's sketch of their project. But ironically, when they appeared before the Planning Commission, they project the full page ad from our paper on the giant screen as evidence of community support. 

So let's cut to the endgame. We are demanding the Carmel project, aka ATLAS, ownership is transferred to the Black Arts Movement Business District, perhaps in a joint ownership agreement that will ultimately transfer total ownership to the BAMBD CDC or another community entity independent of City of Oakland, yet a critical component of the Oakland Downtown Plan. This equity agreement will insure the BAMBD as a long-term critical owner in the development project currently known as ATLAS. We will compensate CARMEL for fair market value of their development project by foundation and corporate grants for long term projects, e.g., the MacArthur Foundation's $100 million grant for long term projects and other contributions, including sovereign wealth funds and/or the MiniUp project created by Attorney Amira Jackmon who was present at our meeting with Carmel when we discussed equity ownership. Attorney Jackmon, a high finance bond's writer, has envisioned a community bonds project that may differ from her MiniUP Project.

Finally, in our desire for equity, envision reparations as part of this paradigm, but also imagine the community employing their in this investment project to reset Oakland's skyline to represent economic and social justice. In contrast to Carmel and The ATLAS making available minimal units below market rate, we would reverse the process and make available the majority of units affordable. Clearly, the City of Oakland and its planning consultants must re-envision its downtown plan to make North American Africans and their BAMBD a self sustaining entity to ensure long term vitality, with housing the critical component. 

Below market rate retail space is equally as critical since many people in our community suffer post traumatic slave syndrome, similar to the military persons returning from America's eternal wars in Iraq, Afghanistan, Yemen, Somalia, Libya, Syria.  The military is sending its veterans to schools and colleges to become entrepreneurs and North American Africans suffer the same PTSD from America's drug wars, mis-education, economic disparity (Black men make 57 cents to the dollar as per white men). Covid 19 has revealed critical disparities in health care. There is no need to discuss Critical Race Theory. The facts speak for themselves, we don't need theories. 

Toward the Billion Dollar Trust Fund

for the Black Arts Movement Business District

The BAMBD is part of the City of Oakland’s downtown plan for the next 25 to 50 years. If it is to survive and thrive, the must be an independent endowment trust fund established to avoid city politics and budget crises that may cause defunding of the BAMB. So while we are not averse to receiving grant funds from city, state and governmental agencies, the BAMBD Billion Trust Fund would insure an independent repository of funds for the life blood of the BAMBD. We want the trust fund to be primary supported by the North American African people of Oakland and elsewhere throughout the nation. It will be a symbol of self-determination of the people. While we would not turn down funding from government and corporate entities, The BAMBD Billion Dollar Trust Fund should symbolize and express the spirit of cultural and economic independence of the Black Arts Movement. As citizens, we have every right to receive funds from governmental and corporate agencies but the primary contributors to the fund should be North American Africans. In the past, too many of our organizations have been funded by persons and agencies not in harmony with the true aspirations of North American Africans. It must be clear that we will not compromise our principles and values for financial assistance. We stand on the shoulders of our ancestors who called for cultural and economic independence.

Priorities of BAMBD Billion Dollar Trust Fund

As indicated in the BAMBD pillars, housing is a priority. There must be market rate and affordable housing for workers, artists and common people in the BAMBD. We propose all properties in the BAMBD should be placed under the land trust to preserve land and properties for future generations, especially to stem the tide of gentrification. To help end homelessness, we seek to acquire SRO hotels for the homeless and grant them life estate titles to their dwellings. This will end a certain degree of homelessness overnight. Housing would assist those recently released from incarceration and those suffering from drug abuse, mental illness and partner abuse.

The BAMBD trust fund would acquire commercial properties for the district that would include office space, retail space, performance and exhibit space. In certain cases, we may need to re-gentrify properties for the benefit of the BAMBD community, placing such properties under the land trust.

We propose the establishment of the Dr. David Blackwell Institute of Math, Science, Technology and Art as an anchor educational institution in the BAMBD. The institute is in honor of the great North American mathematician who taught at the University of California, Berkeley. We invite UC Berkeley to partner with BAMBD in the establishment of the Blackwell STEM and Art institute. Silicon Valley corporations should also support the Blackwell Institute.

Again, the BAMBD trust should rely on the primary support of North American Africans who do indeed have the wealth to fund their cultural and economic endeavors.

The BAMBD Billion Dollar Trust Fund would be under the direction of a community board with a vision for the future.

We invite non-profit groups in the BAMBD area and vicinity to partner with us to make the BAMBD a reality. We would especially appreciate such groups partnering with us to apply to the MacArthur Foundation’s 100 Million RFP for long range projects with broad community support.

Marvin X, BAMBD Planner

The History of Black Studies

 The History of Black Studies: Campus reports

Adelphi University
https://www.adelphi.edu/news/celebrating-50-years-of-african-black-and-caribbean-studies-at-adelphi-university/

Amherst College
https://www.amherst.edu/academiclife/departments/black_studies/about

Antioch College
https://www.facebook.com/the365projectys/videos/3244791955606151/

Barnard College
https://barnard.edu/magazine/spring-2012/africana-studies

Bowdoin College
https://bowdoinorient.com/2019/03/01/bowdoin-in-history-half-a-century-of-africana-studies/

Bowling Green State University
https://www.bgsu.edu/arts-and-sciences/cultural-and-critical-studies/ethnic-studies/history.html

Brandeis University
https://www.brandeis.edu/aaas/events/50th/index.html

Brooklyn College
http://www.brooklyn.cuny.edu/web/news/bcnews/bcnews_140211.php

Brown University
https://africana.brown.edu/our-history

California State University at Los Angeles
https://www.calstatela.edu/academic/pas/pan-african-studies-history-pas-cal-state-la

California State University at Northridge
https://csunshinetoday.csun.edu/university-news/africana-studies-celebrates-powerful-history-and-looks-to-the-future-at-50th-anniversary-event/

Chicago State University
https://www.csu.edu/gshaa/afams/historydept.htm

Claremont Colleges
https://claremontactivism.omeka.net/exhibits/show/seeds-of-change

Cleveland State University
https://class.csuohio.edu/black-studies/BLS50years

Columbia University
https://www.youtube.com/watch?v=z0MtxMSz3ac
http://iraas.columbia.edu/about/history

Cornell University
https://africana.cornell.edu/node/1421

Dartmouth College
https://news.dartmouth.edu/news/2020/10/dartmouth-honors-half-century-black-studies

Duke University
https://aaas.duke.edu/abt50/event

Emory University
http://aas.emory.edu/home/about/history.html

Fordham University
https://news.fordham.edu/university-news/fordhams-department-of-african-and-african-american-studies-celebrates-50-years/

Georgia State University
https://aas.gsu.edu/about-us/history-of-aas/

Grinnell College
https://magazine.grinnell.edu/news/legacy-activism

Harvard University
https://aaas.fas.harvard.edu/50th

Indiana University
https://aaads.indiana.edu/about/history/index.html

Indiana University Northwest
https://www.iun.edu/news/2019/50-years-black-studies.htm

Knox College
https://www.knox.edu/magazine/spring-2018/features/able-at-50

Louisiana State University
https://www.lsu.edu/hss/aaas/about/history.php

Loyola University
https://www.ideals.illinois.edu/handle/2142/15172

Massachusetts Institute of Technology
https://www.blackhistory.mit.edu/

Michigan State University
https://aaas.msu.edu/history/

New York University
https://nyunews.com/2019/02/28/under-the-arch-black-history-month-nyu/

Northwestern University
https://afam.northwestern.edu/about/department-history.html
https://www.ideals.illinois.edu/handle/2142/15175

Notre Dame
https://africana.nd.edu/about/history-of-black-studies-at-notre-dame/

Oberlin College
https://www.oberlin.edu/news/reflections-50-years-africana-studies-and-its-program-house

Ohio State University
https://aaas.osu.edu/about

Ohio University
https://www.ohio.edu/cas/african-american-studies/about/history

Princeton University
https://aas.princeton.edu/news/black-history-princeton

Purdue University
https://cla.purdue.edu/academic/sis/p/african-american/history.html

Reed College
https://blogs.reed.edu/an-identity-crisis/the-struggle-for-black-studies/
https://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=&ved=2ahUKEwiD2aPtnoPxAhVQZ80KHcqoD7MQFjAPegQIFRAD&url=https%3A%2F%2Fwww.ohs.org%2Fresearch-and-library%2Foregon-historical-quarterly%2Fupload%2FWhite_Black-Studies-at-Reed_OHQ-119_1_Spring-2018_spread.pdf&usg=AOvVaw2Oy6BovWAZ1UQbAzSFJTz_

Rice University
https://alumni.rice.edu/black-history-rice

Rutgers University
https://africanastudies.rutgers.edu/about-us/36-about

San Francisco State University
https://africana.sfsu.edu/content/history

San Jose State University
https://blogs.sjsu.edu/newsroom/tag/african-american-studies/

Seton Hall University
https://blogs.shu.edu/archives/2020/02/african-american-studies-50th-anniversary-of-distinction/

Sonoma State University
https://amcs.sonoma.edu/50th-anniversary

South Suburban Community College
https://www.ideals.illinois.edu/handle/2142/15171

Stanford University
https://aaas.stanford.edu/our-history-timeline

State University of New York at New Paltz
https://www.newpaltz.edu/blackstudiesproudtradition/history-of-department/

State University of New York at Oneonta
https://suny.oneonta.edu/africana-latinx-studies/department-history

Stony Brook University
https://news.stonybrook.edu/community-outreach/africana-studies-celebrates-50th-anniversary/

Swarthmore College
https://blacklib1969.swarthmore.edu/

Syracuse University
https://thecollege.syr.edu/african-american-studies/history/

Temple University
http://www.asante.net/articles/7/the-creation-of-the-doctorate-in-african-american-studies-at-temple-university-knocking-at-the-door-of-eurocentric-hegemony/

Tuskegee University
https://www.tuskegee.edu/news/neh-grant-funds-first-ever-african-american-studies-minor-at-tuskegee

University of Alabama
http://bfsa.ua.edu/history.html

University of Albany
https://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=&ved=2ahUKEwjd8obqsYbxAhXPAp0JHWfdCZA4ChAWMAR6BAgUEAM&url=https%3A%2F%2Fwww.albany.edu%2Fpr%2Fualbany_magazine_spring_2010%2FQuality%26Equality_Spring_10.pdf&usg=AOvVaw36d-7B-tQiQzBSIVC-_V3N

University of California at Berkeley
https://africam.berkeley.edu/history/

University of California at Davis
https://aas.ucdavis.edu/history-aas

University of California at Los Angeles
https://bunchecenter.ucla.edu/history-and-mission/

University of California at San Diego
https://bsp.ucsd.edu/about/history.html

University of California at Santa Barbara
https://www.blackstudies.ucsb.edu/about

University of Colorado
https://www.colorado.edu/ethnicstudies/department-history

University of Florida
https://news.clas.ufl.edu/african-american-studies-celebrates-50th-anniversary/

University of Georgia
https://afam.uga.edu/our-history

University of Illinois at Springfield
https://www.ideals.illinois.edu/handle/2142/15173

University of Illinois at Urbana-Champaign
https://afro.illinois.edu/resources/history-department-african-american-studies

University of Iowa
https://africanamericanstudies.uiowa.edu/history

University of Kansas
http://news.ku.edu/2021/04/15/department-african-african-american-studies-celebrating-50th-anniversary

University of Kentucky
https://uknowledge.uky.edu/black_studies_50/

University of Massachusetts at Amherst
https://www.umass.edu/afroam/event/50th-anniversary-virtual-symposium

University of Michigan
https://sites.lsa.umich.edu/daas/

University of Minnesota
https://cla.umn.edu/aaas/about/history
https://fmfp.org/2019/04/afro-50-black-studies-and-protest-at-the-university-of-minnesota/

University of Mississippi
https://aas.olemiss.edu/documenting-the-african-american-experience-at-um/history-of-the-african-american-studies-department/

University of Nebraska at Omaha
https://www.unomaha.edu/college-of-arts-and-sciences/black-studies/blst-50th-anniversary.php

University of New Mexico
https://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=&ved=2ahUKEwiRlfWL-P7wAhWIW80KHT_SC_4QFjAAegQIAhAD&url=https%3A%2F%2Fdigitalrepository.unm.edu%2Fcgi%2Fviewcontent.cgi%3Farticle%3D1010%26context%3Dprovost_acad_program_review&usg=AOvVaw1HJbUkaFKycL3YCvm_I3eZ

University of Pittsburgh
https://thefourthwavepitt.com/2020/11/18/a-short-history-of-the-africana-studies-department/

University of Tennessee
https://artsci.utk.edu/dialogue/50-years-of-africana-studies-at-ut/

University of Texas at Austin
https://blackstudiesut.org/warfield50years/

University of Wisconsin at Madison
https://afroamericanstudies.wisc.edu/history/

University of Wisconsin at Milwaukee
https://uwm.edu/african-diaspora-studies/50th-anniversary/

Vassar College
https://150.vassar.edu/histories/africana-studies/index.html

Virginian Commonwealth University
https://afam.vcu.edu/about/history/1960s/

Wabash College
https://www.wabash.edu/mxibs/history

Washington University
https://afas.wustl.edu/

Wayne State University
https://abj.matrix.msu.edu/videofull.php?id=29-DF-DF
https://today.wayne.edu/news/2016/02/23/wayne-state-universitys-department-of-african-american-studies-celebrates-anniversary-with-event-honoring-the-legacy-of-black-studies-at-wsu-5804

Wellesley College
https://www.wellesley.edu/africana/historymission

Wesleyan University
https://www.wesleyan.edu/afam/50th/

Williams College
https://communications.williams.edu/news-releases/4_4_2019_afr50/
https://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=&ved=2ahUKEwjioomDj4TxAhXBLc0KHY-lDbQQFjAHegQIChAD&url=https%3A%2F%2Fdavis-center.williams.edu%2Ffiles%2F2015%2F10%2FBlack-Williams-A-Written-History-complete-edited-document.pdf&usg=AOvVaw3SNoiCiDxh8KpM10dHHg7U

Yale University
https://macmillan.yale.edu/news/commemorating-50th-anniversary-african-american-studies-yale-university

Sunday, August 1, 2021

Black August: Incarcerated Organizers Call for Mass Actions in August to Abolish Prisons

 Incarcerated Organizers Call for Mass Actions in August to Abolish Prisons

San Quentin State Prison in San Quentin, California, on December 14, 2020

In 2020, during just the first two months of the pandemic, incarcerated people collectively participated in at least 106 COVID-19 related rebellions in the United States. This year, organizers with Jailhouse Lawyers Speak (JLS), a national collective of imprisoned people fighting for human rights, are calling on non-incarcerated people to share the baton by holding “National Shut ‘em Down Demonstrations” on August 21 and September 9.

These are historically significant dates in the Black liberation struggle against the prison-industrial complex. On August 21, 1971, prison guards assassinated incarcerated theorist, organizer and revolutionary George Jackson at San Quentin State Prison in California. The next day, incarcerated people at Attica Correctional Facility went on hunger strike in his honor and, on September 9, 1971, more than 1,200 people took over the prison, demanding an end to “slave labor” and improved living conditions. Four days later, Gov. Nelson Rockefeller ordered New York State Police to brutally suppress the rebellion. Twenty-nine incarcerated people and 10 hostages died in the raid.

Echoing this spirit of resistance, JLS is urging supporters to hold demonstrations at Immigration and Customs Enforcement (ICE) concentration camps, higher learning institutions with ties to prison labor, and jails and prisons across the United States, to highlight “prisoners’ historical struggles and the current political struggles to dismantle the prison industrial slave complex.” Supporters can share the JLS event flyers on social media, donateorder stickers, network with local organizations to plan a demonstration and host events leading up to the days of action.

Parable of White Lunacy and the Linguistics of Critical Race Theory, Compounded with the 1619 Project


James Baldwin


Marvin X in Harlem 1968
Father of Muslim American Literature
photo Doug Harris


 When I published my manual How to Recover from the Addiction of White Supremacy (Type II, Dr. Nathan Hare), people emailed suggesting I should change the title to white lunacy, a more precise definition of the white mental state. And white lunacy is severe, a psychosis or total break with reality. Although I have not changed the title of my manual, I strongly concur with the reader who suggested lunacy was the issue. Alas, elder North American African were known to say, "Leave dem white folks 'lone, dey crazy!" True dat! They so crazy they think white supremacy/lunacy will last or be tolerated by the oppressed forever, that he has the necessary weapons to contain the desire to overthrow the white supremacy masters of the world and their sycophants, especially in black face. How many of these sycophants will need to neutralized for the masses to be free. Imagine, did you hear that Black police officer testify in Wash, DC that he went into total shock during the Turkey Fight on January 6. Can you believe that he didn't know he was a nigga? The nigga pig said he went into total breakdown when he heard the white boys call him the "N" word. I hate that fuckin' term, N word. Motherfucka if you mean nigga say nigga. This is the linguistics of the Black Arts Movement. Amiri Baraka said, "If you mean get off the sidewalk, say get off the sidewalk!" The BAM liberated the American language, especially as per North American Africans who were programmed to accept the massa's proper language, although the massa wasn't proper while he put whip lashes on the North American African's ass. 


But the 60s was a linguistic revolution in the North American African community. Linguistic freedom was the catalyst of mental and physical freedom. Examine language in the BAM plays of Baraka, Bullins and Marvin X. In Post-BAM, August Wilson continued the tradition. Of course after the Last Poets came the rappers who went stone mad in their linguistic freedom.

Alas, they and their white producers made nigga, bitch, ho and motherfucka billion dollar words. The hip hop gansta rappers soon overwhelmed the conscious rappers in the BAM tradition, e.g., NWA, et al,  along with  the black exploitation nigga films that  arrived to negate the revolutionary function of North American African linguistics during the BAM, i.e., reactionary rap buried BAM revolutionary lyrics and radical rap morphed into the nihilistic death language and beat expressing the basic language usage in the low information vibration hood. No matter revolutionary puritan ideologues and blacks steeped in narrow-minded dogmatic Christian and Muslim religiosity, objected to the BAM language, hip hop rap linguistics exploded across the planet. The world was suddenly full of niggas, bitches, hos and motherfuckas. Global youth culture rapped in the linguistic freedom that began in the Black Arts Movement that advanced the revolution. Free speech is a critical moment in the liberation struggle since radical speech was banned as profane and obscene. I say oppression is profane and obscene. I say what is worse, a man whose speech is full of motherfucka, bitch, ho, or a father guilty of incest with his daughter, mother and sister he turned out to be a ho? Who is truly guilty if "sin"? The poet or the father? The poet didn't have sex with his daughter, mother, son? Yet you seek to condemn him for profane and obscene linguistics? What is worse, speech or actions? Let us continue with the deconstruction of North American linquistics.

Co-founder of the Black Panther Party, Bobby Seale, does not hesitate to tell audiences about the power of black language in the creation of the Black Panther Party. Bobby says it was the play by Marvin X, Flowers for the Trashman, that kicked off the student revolution at Oakland's Merritt College that led directly to the creation of the Black Panther Party. "After Marvin performed his play, the student revolution was on and soon after came the BPP." 

Yes, Flowers for the Trashman's language helped liberate the 60s generation, along with the plays of Ed Bullins, so raw the San Francisco police threatened to close down. our Black Arts West Theatre on Fillmore and Turk, 1966. It has No Choice by Bullins was a linguistic monster when the black man addressed the white woman, "Hey white bitch, come here and suck my dick and lick my ass for desert." White police were horrified with the rawness of Ed's speech.
And the Oakland police were equally as horrified when I was invited to perform my play Flowers for the Trashman at Laney College. The OPD threatened to arrest us if we performed. We ignored them. Since then the sycophantic black bourgeoise more often snatches the mike from my hand when my language crosses the red line of the black middle class propriety.

I am so thankful my life doesn't depend on black middle class support since I would likely starve since I do not share their world of make believe, a world in tandem with fake news,
fake blues, fake hair, eyes, lips, breasts, ass, fake minds. 

Those of you who consider yourself conscious, may be utterly shocked to discover you have been an utter failure at lifting the masses of your people up from slavery, from the lower information vibration. Those of us who read books, watch fake and not so fake news, need to consider a great majority of your people have no read the plethora of books that you, and they are not aware of news events locally, nationally and globally. For example, you no doubt imagine most blacks heard about the white boy who killed the nine black in that church in South Carolina. Then the killer white boy was treated at MacDonald's with a Big Mac, fries and vanilla milkshake before entering the jail, again, after killing nine North American Africans praying to their Lord. And the blacks steeped in the slave christian religiosity, immediately forgave the white boy for expressing his lunacy rooted in the deep structure of his DNA.

The White denial of Critical Race Theory is their reaction in the classic addiction mode of denial, from which no recovery is possible until they come out of denial, the critical step in the recovery process no matter the addiction. Did we ever expect the oppressor to confess his knee has been on our neck a long time. Did we ever expect him to go home and confess to his children how he expressed his hatred for niggas during his daily round?

In his white lunacy, he attempts to claim Critical Race Theory is a lie and the 1619 Project as well. But white supremacy American history is the truth? You don't want us to know Jefferson was a pedophile? You don't want us to know he kept Sally Hemming in a room without light next to his bedroom while she sired him six children? And this ritual of debauchery continues in the present era on the Lolita Express with such illustrious passengers as Bill Gates, Bill Clinton, Prince of England, Obama, et al.

Even though the old Black woman told us to leave dem white folks 'lone cause they crazy, we are determined to mix with them. Yes, despite Elijah Muhammad's lesson. Question: Why doesn't the white man want us to have social equality with him? Answer: Because if we have social equality with him we shall discover how filthy and nasty he is.

North American Africans are so severely addicted to white supremacy type II, i.e., negative attraction, they dance the same dance of denial of the whites who suffer addiction to white supremacy type I. Surely you don't think the master and slave suffer the same malady? Por favor, one is the exploiter, the other is the exploited. One is the recipient of perks at every turn, the other lives marginalized from social and economic justice.  

When the Xmas holidays arrive, go downtown and observe the demeanor and persona of blacks in contrast to whites. The whites are singing Xmas Carols, the blacks are without smiles, often suffering mental and physical disabilities, not very joyful about the Prince of Peace. 

In 1968, I interviewed James Baldwin at his New York apartment. It was a cold New York December, his apartment was without heat, but we talked. He said,"How can they talk about the Prince of Peace while they bomb the hell out of Vietnam? Your condition proves they don't believe in Christianity. Look at your condition. It is a miracle for a black father to raise a son under these conditions, but we do it over and over. We're the only thing that happened here, nothing else happened here but us!" 

Let me end with my favorite Baldwin quote, "White supremacy has led white people to rationalizations so fantastic it reaches the pathological!"


Marvin X at Laney College, opening for Donald Lacy's Color Struck

photo Alicia Mayor


The Laney College Theatre is Marvin X's old classroom when he taught Theatre at Laney, 1981, and produced his poetic drama In The Name of Love, about which Eldridge Cleaver, Soul on Ice essayist and Black Panther Minister of Information, said, "In the Name of Love returned theatre to the Shakespearean tradition of poetic drama."

Indeed, In the Name of Love was in the genre of Ntozake Shange's poetic drama For Colored Girls Who Have Considered Suicide/When the Rainbow is Enuf. Beyond the utilization of poetry, Marvin X explored partner violence, polygamy and the patriarchal mentality. One young writer he recently mentored said, "That shit is what my generation needs to see right now. The shit you were dealing with in the 80s, we haven't found a way to deal with it yet!" 



When I published my manual How to Recover from the Addiction of White Supremacy (Type II, Dr. Nathan Hare), people emailed suggesting I should change the title to white lunacy, a more precise definition of the white mental state. And white lunacy is severe, a psychosis or total break with reality. Although I have not changed the title of my manual, I strongly concur with the reader who suggested lunacy was the issue. Alas, elder North American African were known to say, "Leave dem white folks 'lone, dey crazy!" True dat! They so crazy they think white supremacy/lunacy will last or be tolerated by the oppressed forever, that he has the necessary weapons to contain the desire to overthrow the white supremacy masters of the world and their sycophants, especially in black face. How many of these sycophants will need to neutralized for the masses to be free. Imagine, did you hear that Black police officer testify in Wash, DC that he went into total shock during the Turkey Fight on January 6. Can you believe that he didn't know he was a nigga? The nigga pig said he went into total breakdown when he heard the white boys call him the "N" word. I hate that fuckin' term, N word. Motherfucka if you mean nigga say nigga. This is the linguistics of the Black Arts Movement. Amiri Baraka said, "If you mean get off the sidewalk, say get off the sidewalk!" The BAM liberated the American language, especially as per North American Africans who were programmed to accept the massa's proper language, although the massa wasn't proper while he put whip lashes on the North American African's ass. 


But the 60s was a linguistic revolution in the North American African community. Linguistic freedom was the catalyst of mental and physical freedom. Examine language in the BAM plays of Baraka, Bullins and Marvin X. In Post-BAM, August Wilson continued the tradition. Of course after the Last Poets came the rappers who went stone mad in their linguistic freedom.
Alas, they and their white producers made nigga, bitch, ho and motherfucka billion dollar words. But even before the hip hop rappers and the black nigga films arrived to negate the revolutionary function of North American African linguistics, i.e., they morphed it into the expression of basic language usage in the hood. No matter revolutionary puritans and blacks steeped in narrow-minded Christian and Muslim religiosity objected the language, hip hop rap linguistics exploded across the planet. The world was suddenly full of niggas, bitches, hos and motherfuckas. Global youth culture rapped in the linguistic freedom that began in the Black Arts Movement. 

Co-founder of the Black Panther Party, Bobby Seale, does not hesitate to tell audiences about the power of black language in the creation of the Black Panther Party. Bobby says it was the play by Marvin X, Flowers for the Trashman, that kicked off the student revolution at Oakland's Merritt College that led directly to the creation of the Black Panther Party. "After Marvin performed his play, the student revolution was on and soon after came the BPP." 

Yes, Flowers for the Trashman's language helped liberate the 60s generation, along with the plays of Ed Bullins, so raw the San Francisco police threatened to close down. our Black Arts West Theatre on Fillmore and Turk, 1966. It has No Choice by Bullins was a linguistic monster when the black man addressed the white woman, "Hey white bitch, come here and suck my dick and lick my ass for desert." White police were horrified with the rawness of Ed's speech.
And the Oakland police were equally as horrified when I was invited to perform my play Flowers for the Trashman at Laney College. The OPD threatened to arrest us if we performed. We ignored them. Since then the sycophantic black bourgeoise more often snatches the mike from my hand when my language crosses the red line of the black middle class propriety.

I am so thankful my life doesn't depend on black middle class support since I would likely starve since I do not share their world of make believe, a world in tandem with fake news,
fake blues, fake hair, eyes, lips, breasts, ass, fake minds. 

Those of you who consider yourself conscious, may be utterly shocked to discover you have been an utter failure at lifting the masses of your people up from slavery, from the lower information vibration. Those of us who read books, watch fake and not so fake news, need to consider a great majority of your people have no read the plethora of books that you, and they are not aware of news events locally, nationally and globally. For example, you no doubt imagine most blacks heard about the white boy who killed the nine black in that church in South Carolina. Then the killer white boy was treated at MacDonald's with a Big Mac, fries and vanilla milkshake before entering the jail, again, after killing nine North American Africans praying to their Lord. And the blacks steeped in the slave christian religiosity, immediately forgave the white boy for expressing his lunacy rooted in the deep structure of his DNA.

The White denial of Critical Race Theory is their reaction in the classic addiction mode of denial, from which no recovery is possible until they come out of denial, the critical step in the recovery process no matter the addiction. Did we ever expect the oppressor to confess his knee has been on our neck a long time. Did we ever expect him to go home and confess to his children how he expressed his hatred for niggas during his daily round?

In his white lunacy, he attempts to claim Critical Race Theory is a lie and the 1619 Project as well. But white supremacy American history is the truth? You don't want us to know Jefferson was a pedophile? You don't want us to know he kept Sally Hemming in a room without light next to his bedroom while she sired him six children? And this ritual of debauchery continues in the present era on the Lolita Express with such illustrious passengers as Bill Gates, Bill Clinton, Prince of England, Obama, et al.

Even though the old Black woman told us to leave dem white folks 'lone cause they crazy, we are determined to mix with them. Yes, despite Elijah Muhammad's lesson. Question: Why doesn't the white man want us to have social equality with him? Answer: Because if we have social equality with him we shall discover how filthy and nasty he is.

North American Africans are so severely addicted to white supremacy type II, i.e., negative attraction, they dance the same dance of denial of the whites who suffer addiction to white supremacy type I. Surely you don't think the master and slave suffer the same malady? Por favor, one is the exploiter, the other is the exploited. One is the recipient of perks at every turn, the other lives marginalized from social and economic justice.  

When the Xmas holidays arrive, go downtown and observe the demeanor and persona of blacks in contrast to whites. The whites are singing Xmas Carols, the blacks are without smiles, often suffering mental and physical disabilities, not very joyful about the Prince of Peace. 

In 1968, I interviewed James Baldwin at his New York apartment. It was a cold New York December, his apartment was without heat, but we talked. He said,"How can they talk about the Prince of Peace while they bomb the hell out of Vietnam? Your condition proves they don't believe in Christianity. Look at your condition. It is a miracle for a black father to raise a son under these conditions, but we do it over and over. We're the only thing that happened here, nothing else happened here but us!" 

Let me end with my favorite Baldwin quote, "White supremacy has led white people to rationalizations so fantastic it reaches the pathological!"
--Marvin X
9/1/21