.a tale of two gold brothers: tupac and michael basquiat --black art matters
preface by dr. nathan hare
Encounter 2: Aspirations of 1967
This second encounter in the Psychedelic Soul series examines the explosion of activity - cultural, social, and political - that took place in this historical moment in 1967. The many social strands of society that were being transformed and confronted could be thought of as a singular force of its own, a wave of consciousness and a sense that people collectively were creating something entirely new. The series “Psychedelic Soul” is presented by the Museum of the African Diaspora (MoAD) and the California Historical Society.
Panel includes:
Avotcja Jiltonilro: The award winning poet and multi-instrumentalist, writer, teacher and radio host Avotcja Jiltonilro has been engaging in the music and culture of the African Diaspora since the 1960s. Avotcja and her band Modupue have opened for the likes of Betty Carter, John Handy, Susanna Baca, Rashsaan Roland Kirk, Bobi and Luis Cespedes, Michael Franti and many others. Avotcja is a proud member of DAMO (Disability Advocates Of Minorities Organization), and PEN Oakland, California Poets In The Schools. The Berkeley City Council proclaimed May 10th 2014 as Avotcja Jiltonilro Day. Her band was twice named Bay Blues Society Hall Of Fame Jazz Group Of The Year (2005 & 2010). She continues to perform and host radio shows on KPOO and KPFA radio.
Rosa Lee BrooksThe Louisiana born, Los Angeles raised Rosa Lee Brooks is an accomplished multi-instrumentalist musician and performer, who took to a young Seattle born guitarist named Jimi Hendrix in 1964, and sang on one of Jimi's first recorded tracks, the 45rpm single "My Diary" / "The U-Tee" shortly after meeting him. She has been telling her story for years and now is being universally recognized as participating in one of the key moments in Jimi's life.
Archbishop F.W. (Franzo Wayne) King (Co-founder of the St. John Coltrane Church) Archbishop King is the leader of the Saint John Will-I-Am Coltrane African Orthodox Church, which has been combining music and spirituality in San Francisco since 1967. First organized after the ascension of master jazz saxophonist Coltrane in 1967, the group established itself as a place of worship, first called the Yardbird Temple, then the One Mind Temple Evolutionary Transitional Body of Christ, and finally, the Saint John Will-I-Am Coltrane African Orthodox Church, where it has continued to evolve as a religious, cultural, and political force in the community. We are honored to have Archbishop King on our panel.
Moderated by Rickey Vincent, Author of Party Music and lecturer at UC Berkeley and California College of the Arts. Learn more about Rickey Vincent on his website
MoAD Members: Remember to use the Promo Code Psychedelic Soul at check out. When you on the Check Out page you will see the Promo Code box at the top right corner. Type in the code, press submit, and see your updated pricing!
About the series:
Psychedelic Soul will engage with the community over three encounters. These panel discussions examine the scope and breadth of the influence of the Summer of Love on the African American community.
The third event in the series, Encounter 3: Outcomes, will be held August 10 at 6:30PM at the Museum of African Diaspora on 680 Mission Street. To RSVP Go Here (Link to be added later)
CHS and MoAD believe in the radical reframing of the Summer of Love to ensure that it encompasses the multitude of voices involved and inherent movements that shaped it. Some are well known, others are not. Our duty is to all histories and to ensure a deep, critical examination of the Summer of Love.
Thursday, July 13, 2017 6:30PM
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“These weapons are not being used to defeat terrorism on our streets. Where is the terrorism on our streets? Instead, these weapons are being used to arrest barbers and to terrorize the general population. In fact, one may venture to say that the weapons are often used by a majority to terrorize a minority.”
“The value of military weapons, gear and equipment transferred to local cops did not exceed $34 million annually until 2010, the second year of the Obama administration, when it nearly tripled to more than $91 million. By 2014...Obama was sending three quarters of a billion dollars, more than $787 million a year, in battlefield weaponry to local police departments. In other words, President Obama oversaw a 24-fold (2,400%) increase in the militarization of local police between 2008 and 2014. Even with the scale-back announced in 2015, Obama still managed to transfer a $459 million arsenal to the cops -- 14 times as much weapons of terror and death than President Bush gifted to the local police at his high point year of 2008.”
“I support the right of all nations to grant political asylum to individuals fleeing political persecution. The United States grants political asylum to individuals from all over the world who successfully prove they are fleeing political persecution. Other sovereign nations have the same right, including the sovereign nation of Cuba....“The second reason I oppose this measure, is because I respect the right of Assata Shakur to seek political asylum. Assata Shakur has maintained that she was persecuted as a result of her political beliefs and political affiliations. As a result, she left the United States and sought political asylum in Cuba, where she still resides.“In a sad and shameful chapter of our history, during the 1960s and 1970s, many civil rights, Black Power and other politically active groups were secretly targeted by the FBI for prosecution based on their political beliefs.”
“To make a long story short, I was captured in New Jersey in 1973, after being shot with both arms held in the air, and then shot again from the back. I was left on the ground to die and when I did not, I was taken to a local hospital where I was threatened, beaten and tortured. In 1977 I was convicted in a trial that can only be described as a legal lynching.“In 1979 I was able to escape with the aid of some of my fellow comrades. I saw this as a necessary step, not only because I was innocent of the charges against me, but because I knew that in the racist legal system in the United States I would receive no justice. I was also afraid that I would be murdered in prison. I later arrived in Cuba where I am currently living in exile as a political refugee.“The New Jersey State Police and other law enforcement officials say they want to see me brought to ‘justice.’ But I would like to know what they mean by ‘justice.’ Is torture justice? I was kept in solitary confinement for more than two years, mostly in men’s prisons. Is that justice? My lawyers were threatened with imprisonment and imprisoned. Is that justice? I was tried by an all-white jury, without even the pretext of impartiality, and then sentenced to life in prison plus 33 years. Is that justice?”