Tuesday, July 12, 2011

Herman Ferguson, A Revolutionary Biography




We are happy to learn that Herman has finally had his story told. Not only do we remember him during my 1968 sojourn in Harlem, but ran into him in Guyana, South America, during the beginning of his 19 year exile. Guyana was a place of refuge for North American Africans fleeing American oppression. Ferguson was there along with Julian Mayfield, Tom Feelings, Mamadou Lumumbia and others. We are thankful Paul Coates of Black Classics Press made the publication of his biography possible. And most of all, thanks to Herman's warrior queen Iyaluua.
--Marvin X
Black Bird Press News

From Khalifa

Greetings Everyone,

This is to announce that the biography of Herman Ferguson is now available. The book was written by his wife Iyaluua, a African woman in the "tradition of Minnie Mandela." It was Sister Iyaluua Ferguson that kept the name Herman Ferguson, before us, while he was in exile is Guyana for 19 long years.

Now it is she who captures both the spirit of the undefeated, 90 years old Black Chamption, who unlike many of his station in the 1960's (Public School VPrincipal), only claimed Minister Malcolm X after he was gone: Herman Ferguson was a colleague, soldier on the front line in struggle (A True Revolutionary, who has the documentation to show, if necessary) He was a member of both organizations that Malcolm founded, but had no chance to develope.

The Title of the book is An Unlikely Warrior: The Evolution of a Revolutionary. It was printed by Paul Coate's Black Classics Press. It is available via iyaluua@aol.com for $20.00 + $5.00 shipping.

I have a review of the book in progress: but since i want to read, again, this riveting, True Story about the 1960's and it's aftermath, this announcement will allow the conscious brothers and sisters chance to get started.

............................................Khalifah

"H. Khalif Khalifah"

KPFA Special on Black Panthers Don Cox and Geronimo Ji=Jaga

Africa Special - July 11, 2011 at 7:00pm | KPFA 94.1 FM Berkeley: Listener Sponsored Free Speech Radio











A















A
ll Praises are due Walter Turner and Greg Bridges of KPFA

We give all praises to Brothers Walter Turner and Greg Bridges of KPFA Radio, Berkeley, for last nights special program on the life and times of Black Panther revolutionaries Field Marshall Don Cox and Minister of Defense Geronimo Ji-Jaga. This program should/must be heard by all North American African youth and adults seeking a knowledge of true American history. The interviews with surviving Black Panther Party members was a riveting narrative on the revolutionary personality, what one must endure, suffer, the necessary discipline and love for the people.

We were informed on the pain of exile, prison, capture, self education and family love. We heard from wives, children, and comrades, rom Minister of Culture Emory Douglas, Communications Secretary Kathleen Cleaver, Barbara Cox, widow of DC or Don Cox, BPP Field Marshall, Charlotte O'Neill, wife of BPP member Pete O'Neill, still exiled in Tanzania.

For me, perhaps the most important lesson learned was from Geronimo's unconditional love and forgiveness that he demonstrated throughout his life. Also, the essential role of elders in his life, how he and other brothers in his community honored, respected and followed their orders as per community. They did not question the wisdom of their elders, especially when it came to community defense.

Enough said. Listen to the tape and those in the Bay should be sure to find their way to Bobby Hutton Park (Defermery Park) on Sunday, July 17, 2pm. And don't forget the Unity and Reunion for all Bay Area Muslims, Saturday, July 16, 11am til 5pm, Bobby Hutton Park, 18th and Adeline, West Oakland.




We know there is no coincidence both these events are back to back. After all, many Muslims were Panthers and many Panthers were Muslims. Power to the People and As-Salaam-Alaikum!
--Marvin X

Sunday, July 10, 2011

Dewey Redman and Black Arts West Theatre







We remember Dewey Redman at the Black Arts West Theatre playwright Ed Bullins and I founded at Turk and Fillmore, San Francisco, 1966, along with Ethna Wyatt, Karl Bossiere, Duncan Barber and Hillery Broadous. Into our theatre came a plethora of jazz musicians to accompany our plays, including Dewey Redman, Monte Waters, Donald Rafael Garrett, Earl Davis, BJ, Paul Smith, et al. They took authority of the music department by telling us to go ahead and do our thing, they would accompany us by coming on stage and accenting our words, or going out into the audience or even out the door to address the Fillmore Street crowds, including the bumper to bumper cars passing along Fillmore.

Dewey and bassist Donald Garrett were probably the most free in teaching us what would become known as Ritual Theatre, that smashing of the wall between stage and audience, merging them into the oneness so well known in the Christian ritual. The difference between the church ritual and the Black Arts ritual was that we came to smash tradition, not enforce it. Of course, we must know tradition before we can smash it. So Dewey, Donald and the rest taught us tradition then how to transcend it.

They forced us to abandon our concept of European theatre, dragging us, sometimes screaming and hollering, back and forward to our African dramatic tradition, freeing us once and forever.

Of course, the ultimate transformer of our dramatic consciousness was Sun Ra, the Grand Master of African theatre. Sun Ra taught the necessity of African mythology as the basis of ritual expression, and with his Arkestra demostrated the unity of music, dance, poetry and mixed media.
--Marvin X
Black Arts West Theatre, 2011

Marvin X's forthcoming drama is Mythology of Love, a womanhood/manhood poetic rites of passage, featuring Ptah Mitchell as Eternal Man and Aries Jordan as Eternal Woman.



Dewey Redman, A Biography




Dewey Redman (born Walter Dewey Redman in Fort Worth, Texas, May 17, 1931; d. Brooklyn, New York September 2, 2006) was an American jazz saxophonist, known for performing free jazz as a bandleader, and with Ornette Coleman and Keith Jarrett.

Redman played mainly tenor saxophone, though he occasionally doubled on alto saxophone, played the Chinese suona (which he called a musette) and on rare occasions played the clarinet.

His son is saxophonist Joshua Redman.

After high school, Redman briefly enrolled in the electrical engineering program at the Tuskegee Institute in Alabama, but became disillusioned with the program and returned home to Texas. In 1953, Redman earned a Bachelors Degree in Industrial Arts from Prairie View Agricultural and Mechanical University. While at Prairie View, he switched from clarinet to alto saxophone, then, eventually, to tenor. Following his bachelor's degree, Redman served two-years in the US Army.

Upon his discharge from the Army, Redman began working on a master’s degree in education at the University of North Texas. While working on his degree, he taught music to fifth graders in Bastrop, Texas, and worked as a freelance saxophonist on nights and weekends around Austin, Texas. In 1957, Redman earned a Masters Degree in Education with a minor in Industrial Arts from the University of North Texas. While at North Texas, he did not enroll in any music classes.

Towards the end of 1959, Redman moved to San Francisco, a musical choice resulting in an early collaboration with Donald Rafael Garrett.

Redman was best known for his collaborations with saxophonist Ornette Coleman, with whom he performed in his Fort Worth high school marching band. He later performed with Coleman from 1968 to 1972, appearing on the recording New York Is Now, among others. He also played in pianist Keith Jarrett's American Quartet (1971-1976), and was a member of the collective Old And New Dreams. The American Quartet's The Survivor's Suite was voted Jazz Album of the Year by Melody Maker in 1978.

He also performed and recorded as an accompanying musician with jazz musicians who performed in varying styles within the post-1950s jazz idiom, including bassist and fellow Coleman-alum Charlie Haden and guitarist Pat Metheny.

With a dozen recordings under his own name Redman established himself as one of the more prolific tenor players of his generation. Though generally associated with free jazz (with an unusual, distinctive technique of sometimes humming into his saxophone as he played), Redman's melodic tenor playing was often reminiscent of the blues and post-bop mainstream. Redman's live shows were as likely to feature standards and ballads as the more atonal improvisations for which he was known.

Redman was the subject of an award-winning documentary film Dewey Time (dir. Daniel Berman, 2001).

On February 19 and 21, 2004, Redman played tenor saxophone as a special guest with Jazz at Lincoln Center, in a concert entitled "The Music of Ornette Coleman."
Redman died of liver failure in Brooklyn, New York on September 2, 2006. He is survived by his wife, Lidija Pedevska-Redman, as well as sons Tarik, and Joshua Redman also a jazz saxophonist. The father and son recorded two albums together.

Saturday, July 9, 2011

Marvin X and Tamika at Fillmore Jazz Festival


Marvin X and Tamika at Fillmore Jazz Festival, San Francisco

Marvin hawks 45th anniversary edition of the Black Panther Newspaper. Catch him at the Bay Area Muslim Unity and Reunion Celebration (1950-2011), Defermery Park, aka Bobby Hutton Park, Saturday, July 16, 11-5pm.

He will also be at the Celebration for Black Panther Geronimo Ji-Jaga, Sunday, July 17,Defermery Park, 2-7pm. Location is 18th and Adeline, West Oakland.

photo Gary Jamerson

Thursday, July 7, 2011

Photo Essay:: Danny Glover and Marvin X at SF Anti-War Rally, 2003, photos by Kamau Amen Ra




From the Marvin X Archives: Photo Essay by Kamau Amen Ra of Danny Glover and Marvin X at San Francisco Anti-war Rally, 2003.

Danny and Marvin were students at San Francisco State University during the 60s. Danny later performed at Marvin X's Black Arts West Theatre in the Fillmore, 1966.








Tuesday, July 5, 2011

Youth Violence and Black Classical Music





Note the white makeup on Nina to make her more acceptable to the "American" audience on the Ed Sullivan Show, 1960. America did the same to Nat King Cole when he had the first black TV show. He was forced to wear the same white make up.






Youth Violence and Black Classical Musical
At this past weekend's San Francisco Fillmore Jazz Festival, many persons mentioned to me how peaceful it was, none of the incidents of gang banging that occurred during the Juneteenth Festival, even with a heavy police presence. We noted the police are simply another gang under the color of law, so the youth have no respect for them thus they commit acts of chaos in their presence.

The Jazz Festival was, again, peaceful. I heard of no reports of youth madness, although youth were present. I had a little incident with a youth who getting people to sign petitions. When he asked me to sign and I told him to get back with me because I was just setting up and neeed to get my mind in order. The youth told me I had a bad attitude, to which I responded, yes, I am a nigguh with an attitude. He said he was from New York and Newark and was down with blackness and I was reactionary, I assume, because I didn't sign his petition fast enough. He shouted at me his African names and told me I didn't know nothing about Africa and nothing else. The conversation ended when I told him I was in Africa, right here in the Fillmore. He called me a real nigguh and I concurred.

But back to violence and music. Sun Ra taught me armies march to music, and of course in the African tradition of New Orleans, there are funeral marches with music. We know Jazz or Black Classical music appeals to the mind, in particular, as well as the soul and body. Throughout the day a New Orleans band passed by with that second line joyful music that one is forced to join the line or move the body.

But essentially Jazz/BCM soothes the mind, or in the 60s tradition, challenges the mind with sounds smashing traditional white supremacy music. It can be war music or the music of peace and meditation so much needed today, well, we are war today as well.

Sadly, much of hip hop music negatively affects the central nervous system with robotic nursery rhymes and beats that indeed, put people to "sleep" rather than touch their higher consciousness, especially the genre of reactionary so called gangsta rap, the bitch, ho, motherfucker/fatherfucker variety.

Whereas Jazz/BCM revolutionized the people of the 60s,i.e. Coltrane, Miles, Pharaoh Sanders, Archie Shepp, Milford Graves, Nina Simone, Sun Ra, the reactionary rap music has a history of violence at concerts and in the hood, generally, for such music affects our subconscious mind. Young Negroes move to a beat without any music, programmed like Pavlov's dog, mix in mind altering drugs and you have a volatile potent package of poison ready to kill.

This is why I say we must not only pass the tone test when stopped by the police but with each other, especially when encountering youth. We don't know how many blunts a youth may have smoked before he encountered us. The youth taking signatures told me he might whup my ass, OG. Now you know he had to be loaded because he ain't hardly gonna kick my ass, he may kill me but I ain't hardly taking no ass whuppin from little snotty nose fathterness boys who hate me because I represent their long lost daddy.

As per the festival, yes, the music helped keep the peace. Youth, for the most part, don't relate to the music. But there's another reason for the peace: white people. White people flooded Fillmore Street for the festival as per usual. For that matter, white people have invaded the Fillmore District with gentrification, so no matter how violent youth may be, they ain't messing with no white people, they scared to death of white people, plus they know if they harm them, they can be charged with hate crimes or making terrorist threats. As I noted, they fought each other at Juneteenth in front of the police without arrest.

Music can heal you or kill you. For sure, we need healing music today, music that is therapeutic to mind and community. We need to hear real live positive music throughout the hood. How ironic when I lived in Seattle, Jazz/BCM was played everywhere, even in the elevators at shopping centers, it was Jazz. This is music for higher consciousness and sanity in a world where music is programmed to deconstruct and destroy the mind not construct it.

On the positive, the conscious rappers have indeed aligned themselves with Jazz/BCM, producing music with poet Amiri Baraka and others, performing with Trombone Shorty and other noted Jazz musicians. Once youth detox from destructive sounds, they will do more than sample Jazz, they will love it for it is their heritage, part of their DNA. Jazz/BCM is a thinking man's/woman's music, and the Lord knows we are in the time when hard thinking is needed. Life is a thinking man's/woman's game.

Again, the music can kill us or heal us. Sun Ra worked at my Black Educational Theatre during 1972, composing music for Take Care of Business, the musical version of Flowers for the Trashman. When my driver had a mental breakdown, Sun Ra visited him in the hospital, leaving him several albums. My driver was soon greatly improved and deeply appreciated Sun Ra for visiting him and leaving the albums.
--Marvin X
7/5/11

Monday, July 4, 2011

What is African American Studies?


From: yusufnuruddin@yahoo.com

Available Now
For price info and copies please contact
zendive@aol.com

Special Issue of the journal Socialism and Democracy:

What Is African American Studies,Its Focus, and Future?

Edited by John H.
McClendon III and Yusuf Nuruddin


Preface

Introduction by John H. McClendon III

Articles

John H.
Bracey, Jr., Black Studies in the Age of Obama
De Anna Reese and Malik Simba,Historiography against History: The
Propaganda of History and the Struggle for the Hearts and Minds of Black Folk
Stephen Ferguson, The Utopian Worldview of Afrocentricity: Critical
Comments on a Reactionary Philosophy
John
H. McClendon III,Materialist
Philosophical Inquiry and African American Studies

Yusuf Nuruddin, Africana
Studies: Which Way Forward – Marxism or Afrocentricity? Neither Mechanical
Marxism nor Atavistic Afrocentrism
Reiland
Rabaka, Revolutionary Fanonism: On Frantz Fanon’s Modification
of Marxism and Decolonization of Democratic Socialism

Rose M. Brewer,
Black Women’s Studies: From Theory to Transformative Practice
Rod Bush, Africana Studies and the Decolonization of the
U.S. Empire in the 21st Century
Greg Carr,What Black
Studies Is Not: Moving from Crisis to Liberation in Africana Intellectual Work
Anthony
Monteiro, The Epistemic Crisis of African American Studies: A Du
Boisian Resolution
Carter Wilson, The Dominant Class and the Construction of Racial
Oppression: A Neo-Marxist/Gramscian Approach to Race in the United States
Charles
Pinderhughes, Toward a New Theory of Internal Colonialism


Review Essays

Robeson Taj P. Frazier, Afro-Asia
and Cold War Black Radicalism

Charles L. Lumpkins,Rediscovering Hubert
Harrison: Revolutionary Socialism and Anti-White Supremacy for 21st-Century
Americans

Gerald Meyer, James
Baldwin’s Harlem: The Key to His Politics

Book
Reviews

Michelle
Alexander, The New Jim Crow: Mass
Incarceration in the Age of Colorblindness
reviewed by Lenore Daniels

Safiya Bukhari, THE WAR
BEFORE: The True Life Story of Becoming a Black Panther, Keeping the Faith in
Prison, and Fighting for Those Left
Behind
reviewed by
David Gilbert