Thursday, September 8, 2011

Serendipity Books, R.I.P., Peter Howard

Serendipity Books, R.I.P.



Who doesn’t love buying online? It offers a bigger selection for less money, ordered from the privacy of your home and delivered there too. But if e-commerce is great for consumers, it is more problematic for citizens. The sales tax that people pay in physical stores helps pay for the upkeep of their communities. The physical stores also provide employment; these workers can afford in turn to buy things and thus keep the economy afloat. Few such benefits flow from e-commerce.

The bookseller Peter B. Howard, shortly before his death.The bookseller Peter B. Howard, shortly before his death.

California, with a colossal hole in its budget and 12 percent unemployment, is confronting this quandary as it tries to compel Amazon.com to collect sales tax. Amazon is so confident that bargain-hunting consumers will rally to its side that it is essentially ignoring the law. Maybe they will.

But as the battle between the state and the retailer was heating up late last week, news came that Serendipity Books in Berkeley was closing. Antiquarian stores like Serendipity were once plentiful. They specialized in winnowing the detritus of the past, plucking the important material for collectors, scholars and institutions. Serendipity was for decades one of the best such shops, and eventually one of the last. In the years to come, people will have a hard time appreciating there were such places, where anyone who wanted to could look and learn and buy, or maybe just while away a rainy afternoon. So let’s spend a moment giving Serendipity its due.

The store was founded by Peter B. Howard in the early 1960s with the notion that the best bookshop in the world would have one copy of everything. It sometimes seemed as if Serendipity fulfilled this dream. Potential customers were confronted with a warren of rooms, some two stories high, with good books stuffed absolutely everywhere, including in shopping bags blocking the narrow aisles. Although there was clearly an underlying order, its nature was hard to discern; there were no signs. People would wander in a daze, sometimes asking, “Do you sell books here?” They thought it was a library or perhaps a museum.

The lack of direction was on purpose and in earnest. Mr. Howard wanted people to search for books and find not just what they were looking for but the book next to it, which they might want more if they only realized it existed. “The bookstore is an infinite array of material and knowledge of which you know nothing,” he said. “If you’re focused, you go to the library.”

Or, these days, you go online. Serendipity largely ignored the Web
as a publicity and selling device and the Internet returned the favor.

Mr. Howard might have created a wonder-filled shop, but on Yelp the reviews were few and grudging. One reviewer complained that prices were too high. Another said the store offered too little when it was buying your old books. Neither seemed to appreciate that the store could exist only because there was a merchant in the middle of these transactions trying to make a living, and that there was a benefit to the community that it was this way.

Mr. Howard bought and sold collections as well as individual books, including the world’s greatest assortment of lost race fiction (a peculiar American fixation in the early years of the 20th century; Tarzan was its most famous exemplar); a 5,000-item gathering of material about baseball dating from 1819; proletarian literature from the 1930s; classic film scripts from all eras; geoscience and paleontology published between 1550 and 1850; pioneering collections of fiction and nonfiction about the oil industry and the Vietnam War. The store featured Carl Sandburg’s guitar and Jack London’s spears. The poetry sections were a trove of obscure versifiers, unrivaled by any store in the country. There were vast holdings of Canadiana, books in Russian from the early Soviet period, every book in seemingly every edition by John Steinbeck, from $20,000 inscribed copies of The Grapes of Wrath to paperback reprints. Mr. Howard believed in volume and breadth.

You needed to know what you were doing to take advantage of Serendipity, which used to be the way the world worked. Finding the books was only the beginning. After you stumbled on things you wanted to take home – perhaps through persistence, perhaps by serendipity – you would be making a mistake to take your choices to the bookkeeper in her alcove, the closest the store had to a checkout till. Instead, the smart customer would take them up to Mr. Howard, pausing first to see if the Giants had won their most recent game.

The fortunes of the team often affected how much he would charge for books. This quirk was so pronounced it was immortalized in print. In Samuel Gottlieb’s “Overbooked in Arizona,” the tale of a book collector gone mad, the protagonist is driving from Phoenix to Berkeley to buy books at Serendipity when the Giants lose a game they had been winning. He cuts across the median and heads back home, knowing the trip is now in vain.

If your chosen books were already priced, Mr. Howard almost always lowered the sum demanded for each unless he didn’t like you. If they were unpriced, four out of five would be less than you hoped while one would be much more. But you had to take all of them if you wanted a similar deal next time. The books would be written up by hand on an invoice, a tedious process but on Saturdays Mr. Howard nourished all comers with pastries and coffee. When the books finally changed hands, money did not necessarily follow. Like a good bar, which in some ways it resembled, Serendipity allowed customers to run a tab and pay more or less when they wanted. As I write this, I owe $388.

Suppose you took a book home and belatedly decided, for whatever reason, you did not want it? All Serendipity catalogs were emblazoned with the remark, “Any book may be returned for any reason.” I returned a book. Once. As Mr. Howard complained about my bad faith, I referred to the guarantee. Mr. Howard’s wife, Alison, who was listening, responded sweetly: “We said we’d accept back any book. We didn’t say we’d do it happily.”

Downloading ebooks was nothing like this. Serendipity was a refuge and an education.

And sometimes a pain. Mr. Howard could be a difficult man. “He always had an instant answer he would throw in your face in the manner of some biblical prophet,” the bookseller David Mason wrote. Yet he was also wildly generous, a quality never more on display than in his famous biannual parties when the store would be swept clean and a fabulous all-day feast put on, with suckling pigs and fine wine. It was a way of rooting himself in the community. Customers would walk in with an interesting tale and interesting books, and Mr. Howard would buy them. “Because I own the building, I can have a lot of books, and because I have a lot of books in a visible place, things can happen,” he said.

Mr. Howard was too irascible to train a successor but when he developed pancreatic cancer two years ago, he began trying to sell the store. The price would have been about the seven-figure sum that it takes to buy a nice house in Berkeley, a pittance really. There were no takers. Who wants a half-million books in the Internet Age?

The bookseller was 72 when he died on March 31, Opening Day, while watching his beloved Giants. He checked out in the bottom of the sixth, when the score was still 0-0 and before the Giants could lose. The store hung on a couple more months as the Howard family considered its options. Late last week, Nancy Kosenka, Mr. Howard’s longtime deputy, posted on her Facebook page that Saturday would be it. Sales were brisk. Late in the afternoon, a first-time customer walked in, scanned the shelves in bewilderment and inevitably asked, “Do you sell books here?” Not anymore.

----

Peter Howard, R.I.P., encouraged the Bancroft Library to acquire the archives of Marvin X. He also was agent for the archives of Eldridge Cleaver and Ishmael Reed.

Tuesday, September 6, 2011

Congo Square West


Congo Square West

Ancient drum beats
rock Berkeley Flea Market
crossroads of Africans in the Bay
Legba land
drummers at the gate
like Peter
Ptah
rhythms from a land forgotten
land reclaimed
somehow remembered
the ancient dance of Shango
Ogun
Yemanja
fused with blues and holy ghost shout
these are not true Africans, you say
they cannot speak the mother tongue
dance the ritual moves of ten thousand years in Yorubaland
but sincere and pure they beat their congas, batas, djembes
healing what and where they can in the broken brain cells
wives drop off drummers
girls
women join the circle
dancing to the wind
remembering what they can of sacred moves, leaps, twists, turns
the men from Pelican Bay take their turn
don't be surprised at these holy men
who move and shake and raise arms in praise to some most high god of long ago
but they believe
and they move in holy ghost rhythms
the sweat runs down their foreheads
they do the james brown on the concrete
leaping, sliding jumping
there are those on the sidelines chanting in tongues unknown
known only to the insane
yet the healing is in motion
one day at a time.
--Marvin X

Thursday, September 1, 2011

How Did I Get Here and How Do I Get Back Home?


How Did I Get Here, and How Do I Get Back Home?












Marvin X and Master Sun Ra, his mentor.


How Did I Get Here and How Do I Get Back Home?

I listen to the Kora
I wander into the self lost soul lost
how did I get here
yes, in this land of Babylon
stranger in a strange land
I am naked in the street
take me to the hospital
I am sick
it is the music that I hear
not the ancient music of my soul
call it sold music sold out music
demonic sounds of nothingness and dread
nursery rhymes for sleepy time tea children

Oh, Ancestors, deliver me from this unholy condition
lift me up to my Father's House
let the chains of the dungeon fly from my legs
let me fly home
send the space ship to the rescue
Sun Ra
spread your sacred wings around me
devour me in your love
Oh, Sun Ra we call upon your Wisdom
let us escape the box
let the Creator take us in his grace

We are better than this, wiser than this, more holy than this
the Holy Ghost fills us with His Holy Spirit
we talk in tongues
we fly into space
we are not in this place
we are in a world where our bodies dance into the sun
fly into the moon
we spread our wings and fly to Jupiter, Mars, to the Sun
Space is the Place
Space is the Place
--Marvin X
9/1/11

Monday, August 29, 2011

A Funny Thing Happened at Berkeley High's All Class Reunion Gathering


Berkeley High's Reunion


This past Saturday, Berkeley High held an all-class reunion at San Pablo Park. Ironically, although Berkeley High has been known as an integrated school, this all class reunion was 99% North American African. I had the pleasure of the 1%, a drunk white man who somehow found me among the two thousand North American Africans and decided to sit at my feet. And then proceeded to light a cigarette. I asked him to kindly get out of my Motherfuckin' face, which his girlfriend persuaded him to do, after all, it was clear they had wondered into the park, not knowing it was a Black gathering.

FYI, the gathering was a great gathering of Berkeley Black Unity, without incident and totally peaceful, with blues music and vendors selling food and Black Art. Old school mates embraced and enjoyed the sunny day.

Briefly, I stood talking with Dr. Robert McKnight, Chair of African American Studies at Berkeley High. He requested his remarks remain off the record, but I will say Black Studies at Berkeley High is in crisis and the District is doing everything it can to eliminate it, although it is perhaps the first high school Black Studies Department in America. Dr. McKnight gave out his business card that said the following on the back:
We Ain't Going Out Like That
Join the Struggle
"Keep the Legacy Alive"
Kiswahili 1
African American Literature
African American Psychology
African American Journalism
Psycho/sociology of Black Male/female relations
Gospel Choir/Black Student Union
African Dance
African American Economics
African American History

The reality is that Black Studies is under attack across America. It is part of the general attack on Black people, although we think Black Studies is suffering because it has become disconnected from community, thus ignoring its mission to serve the community. Of course, in crisis it returns to community for support to "keep the legacy alive."

We know the radical black scholars were long ago removed from most black studies programs, especially in higher education. The tenured Negroes were brought it and have remained to this day with a Miller Lite version of Black Studies, if not a totally escapist version that stresses Pan Africanism above local or the national needs of North American Africans. After all, the radicals were removed because they focused on local and national needs, putting Black Studies in harmony with community, not white academia that never desired black inclusion or black educational upliftment. Would this not mean the liberation of community or nation time?

We hope Mr. McKnight can save black studies at Berkeley High, although he admitted he is tired, exhausted from fighting the administration at every turn. He may get the community support needed if his program can indeed relate to the critical needs facing our people at this hour.
--Marvin X

Sunday, August 28, 2011

We take Credit Cards: Beyond Religion, toward Spirituality

Black Bird Press
Now Again in Print: Marvin X Classic!
Beyond Religion, toward Spirituality, essays on consciousness, Black Bird Press, 1222 Dwight Way, Berkeley CA, 2007, reprinted 2011
.



Order now: $19.95, plu
s $5.00 for s/h.
For credit card orders: call 510-575-2225

Credit Card Logos



This is an encyclopedia of knowledge. He's a griot if there ever was one!
--Mumia Abu Jamal, Live from Death Row

Marvin X has done extraordinary mind and soul work in bringing our attention to the importance of spirituality, as opposed to religion, in our daily living. Someone�maybe Kierkegaard or maybe it was George Fox who�said that there was no such thing as "Christianity." There can only be Christians. It is not institutions but rather individuals who make the meaningful differences in our world. It is not Islam but Muslims. Not Buddhism but Buddhists. Marvin X has made a courageous difference. In this book he shares the wondrous vision of his spiritual explorations. His eloquent language and rhetoric are varied�sophisticated but also earthy, sometimes both at once.

Highly informed he speaks to many societal levels and to both genders�to the intellectual as well as to the man/woman on the street or the unfortunate in prison�to the mind as well as the heart. His topics range from global politics and economics to those between men and women in their household. Common sense dominates his thought. He shuns political correctness for the truth of life. He is a Master Teacher in many fields of thought�religion and psychology, sociology and anthropology, history and politics, literature and the humanities. He is a needed Counselor, for he knows himself, on the deepest of personal levels and he reveals that self to us, that we might be his beneficiaries.

All of which are represented in his Radical Spirituality�a balm for those who anguish in these troubling times of disinformation. As a shaman himself, he calls too for a Radical Mythology to override the traditional mythologies of racial supremacy that foster war and injustice. If you want to reshape (clean up, raise) your consciousness, this is a book to savor, to read again, and again�to pass onto a friend or lover.
�Rudolph Lewis, Editor, ChickenBones: A Journal

Marvin X is available for readings, lectures and performance. jmarvinx@yahoo.com
www.blackbirdpressnews.blogspot.com

Saturday, August 27, 2011

Keyshia Cole Rocks Oakland


photo Princess O. Davis


Keyshia Cole Day in Oakland

Marvin X reads poem dedicated to Keyshia Cole. The poet was accompanied
by Aries and Toya Jordan. As he ended his reading, Keyshia came on stage and the crowd went wild. Keyshia gave a wonderful micro-concert that revealed her awesome talent. Her remarks showed her love of community and she promised this is just the beginning of her giving something back. We need more conscious artists to advance the cultural revolution among North American Africans.





Keyshia Cole's event organizer was Muhammida el Muhajir,
daughter of Marvin X.

photo Princess O. Davis

Muhammida El Muhajir
Hip Hop, the New World Order





British Hip Hop Interviews Hip Hop Producer, Muhammida El Muhajir

Written by Esh
Thursday, 17 March 2011
Muhammida El MuhajirMuhammida El Muhajir was the first person to make a documentary about global Hip Hop. I was lucky enough to get hold of her and find out about her amazing experiences around the world.

Introduce yourself…

Muhammida:
My name is Muhammida El Muhajir and I’m a producer and the director of the documentary Hip Hop: The New World Order.

Why did you make the movie?

Muhammida:
I was initially inspired to make the film, primarily because here in America we don’t get a lot of information on things that are happening outside of our country, unless it’s… tragedy, you know, we don’t really hear about what young people in other countries are doing. You can find out but you really have to do a lot of research.

Whereas I feel in the international countries they all are aware of what’s happening in America, with American youth and our pop culture, and I just knew that Hip Hop was having a really tremendous impact on young people here in our country, and I imagined it was having similar impacts in other countries as well, but we just didn’t get a lot of the information.

Being here, you’d be at nightclubs and you’d see these Japanese kids, all decked out with timbs and gold teeth, so what’s happening over there that they are so into it. Also here in the States, for the most part, Hip Hop was looked at pretty negatively, you know, it’s very violent, it talks about women, all things that are very true, but I don’t think people were looking at the positive influences it was having.

How did you go about deciding which countries and artists to put in the film?

Muhammida El MuhajirMuhammida:
As far as the countries, I thought about places that it was interesting, that Hip Hop was there, or places where it was really popular. So, those were the countries that I went to: I went to Japan, Cuba, France, UK, Germany, Holland, South Africa and Brazil. So, again just being on this side of the water I didn’t have a lot of information about which artists were really big. Usually I would have one or two contacts and once I got to the country I’d find out who’s who and what’s what and be led to the right people like some kind of crazy Hip Hop domino effect.

You made some good contacts then?

Muhammida:
Most of the artists that I interviewed and started some sort of relationship with, they for the most part are like the forefathers of Hip Hop in their respective countries. So it just so happened that those people are the people who set the foundation for Hip Hop in many of their countries. So we talk about Japan, DJ Muro, Zeebra, K Dub Shine, all those guys who are still very influential in the Hip Hop scene there, but were there at the beginning. That goes for pretty much each country.

The documentary was a totally independent project so it’s been about 10 years - I’ll stop and I’ll go off on some other project and come back to it. But now it’s like a historical reference. I think that there are a lot of other documentaries that have come out since that time, but I don’t think anything really touches on all those people and all those countries and really shows it - it was a guerilla style project so very intimate - you, me, my little camera and these guys at their homes or in their studios or in their car so you get a kind of birds eye view of these guys talking about their experience, and just seeing them, eating balls of super noodles or whatever it is. It was an interesting glimpse into their lives.

I interviewed the director of The Furious Force of Rhymes, Joshua Atesh Litle, who was the 2nd person to do a global Hip Hop documentary…

Muhammida:
Actually I think I was the first person to do it. Mine came out in various stages, but before I started on my project I have never really seen or heard something similar, maybe something about Hip Hop in Cuba or little things… but I think what people have done has been amazing and just to see the growth and the interest in international Hip Hop, I am really excited about that.

So you’re still a fan of international Hip Hop?

Muhammida:
Yes.

I haven’t had an opportunity to see your movie in full yet…

Muhammida El MuhajirMuhammida:
Part of that problem is, as I said, it was a totally independent project so it has not been distributed yet, so I’m working on that for next year. Again, I put it on the back burner, but now it is a historical reference piece and when people are studying the art and the culture of Hip Hop, it can be a very useful reference, in addition to a lot of the other projects that you mentioned and have highlighted.

What year did you begin with the film?

Muhammida:
I went to Japan in 1998, that was the first country I went to. It wasn’t like an ongoing project where I shot continuously. I was working full time, so maybe I’d take a holiday and go to another country. It was my own money, I’d raise money… so it was shot over a period of about three years.

Hip Hop has a political angle, did you put that in your film too?

Muhammida:
What I put in my film was, I really tried to show how in each country people are using this art form. For what forms of expression is Hip Hop being used as a vehicle? So all the things that people here hate about Hip Hop are really the things that make it uniquely American. Those are all the things that are part of American culture and society that people are hating… It’s really not the Hip Hop. Hip Hop is a gun that you could use to kill, to do violence, or it could be used to protect your family… it’s not Hip Hop itself that’s violent or negative or misogynistic, it’s really the American experience.

Here, we are one of the most violent countries in the whole world. So that experience is going to be reflected in our Hip Hop. I think that other countries where materialism and consumerism and all those issues are not a factor - their Hip Hop does not reflect that. No other place in the world is like it is here in America. I dig that people were using it as a political platform. Artists like Racionas MCs in Brazil - when (former Brasilian president) Lula ran, he tapped into their power and popularity, and that’s a huge force, that can be used for positivity and really it’s become a youth movement.

I titled my film Hip Hop: The New World Order because I saw it as this new force and this new movement. If it was used in the proper way it could really make a lot of social change.

Muhammida El Muhajir

So being in New York, the Hip Hop capital, do you get a lot of attention for the film?

Muhammida:
Well definitely in the past, people are looking for it. I get calls every week or so from Universities or somewhere that’s looking to purchase it or screen it and I’ve screened in the past and got lots of press internationally. The people are definitely waiting for it to come…

The title, Hip Hop: The New World Order, has some interesting parallels with the music right now…

Muhammida:
Speaking about conspiracy theories and things like that, people here are looking at this commercial sort of Hip Hop in America as a way to forward some of those capitalism platforms and promote all the things that being in a capitalist country, benefits the system, the consumerism, the ‘me me me’ attitude. Just a lot of those things that are characteristics of this society and help it propel forward whether it’s positive or negative.

Then you hear stories about this artist or that artist who are part of the Masons, all those things, on YouTube, so you never know… Part of this New World Order is that we gonna have this common government and common financial and political system, and I thought it was kind of a play on that with Hip Hop because traveling around the world, you see that through Hip Hop, kids are having this commonality of language, of style, of dress. Because I was down with Hip Hop, I was immediately connected to other people - despite language barriers or anything else we had that in common and that immediately bonded us.

Tell me about your personal experiences of Hip Hop before you made the movie…

Muhammida El MuhajirMuhammida:
I grew up with Hip Hop. I am about the same age, maybe a couple of years younger than what we consider modern day Hip Hop. I am a fan, an observer, an analyst I would say, all those things. I worked in the music industry, I worked in the film industry, I was a casting director. I’ve been involved in Hip Hop and in music in a lot of different levels working with artists and record labels so I’ve had a very close relationship with the music and the culture.

Which artists would you recommend right now?

Muhammida:
I have always loved artists who have been able to really combine social commentary with the art and do it a very cool way so it’s not totally preachy, but you can jam to it to. So I always loved Dead Prez for that, they’ve really been at the forefront of that. I love Mos Def, and some of the new guys out here like Lupe, and I’m still following some of the international artists, mainly the ones that are featured in my film, Anónimo Consejo in Cuba, Oxmo Puccino, he just put out a live album…

I mentioned the relationship I had with some of the artists. Oxmo Puccino was in New York and I filmed him just at a café somewhere in New York, it was just crazy. And with Zeebra riding around in his jeep in the streets of Toyko. I love to see the growth that those artists have had… Roots Manuva in London. People who are really innovators in the music and the culture, worldwide - Blak Twang in the UK. A few months ago I ran into DJ Vadim on the streets of New York. These are people who are like the major power players in international Hip Hop, and I was really grateful to have them all as part of the project.

Even some of the American artists like Questlove who was in Tokyo when I shot him. Method Man, who really gave a humorous perspective on international Hip Hop with his experiences travelling abroad… Dead Prez were also in the film and I shot them in South Africa, they were pretty much the first US artists to go to South Africa and do a concert. Some really historic things happening in Hip Hop are incorporated into the piece.

I cant wait to see it!

By: Esh | IBMCs on Facebook

Trailer on youtube: