Sunday, October 8, 2017

the evil of corporate agribusiness and the dred scott decision


Note: In 2005, I posted this article on Counterpunch.org. The article took on a life of its own all over the world, including some bodies at the United Nations in research initiatives. This is likely because of the article's reference to war, food, profit and exploitation that prevails in the midst of violent confrontations and when the stage is set for corporate agribusiness to arrogantly intrude in war torn and militarized zones. In that we have recently experienced some exceptionally dangerous and violent hurricanes of late, and, as mentioned, that corporate entities generally use this as an opportunity to destroy and take over locally controlled enterprises, I thought I would share again this perspective on the devastating impact of corporate agribusiness anywhere in the world. Author Naomi Klein appropriately refers to these corporate takeovers after disasters as, in the title of her book, "The Shock Doctrine: The Rise of Disaster Capitalism".

Much of the agriculture in Puerto Rico and in the Virgin Islands has been destroyed because of the recent hurricanes. All of us need to assist the small farmers in each of the countries and do what we can to prevent corporate agribusiness from invading and taking advantage of this disaster. Believe me - America's corporate agribusiness is drooling over this opportunity!!!
 
I wrote this article in consultation with the late
Al Krebs who was a mentor of mine and the author of "The Corporate Reapers: the Book of Agribusiness". 
 
Home Grown Axis of Evil
Corporate Agribusiness, the Occupation of Iraq
and the Dred Scott Decision
 
The Agriculture Ministry in March installed a solar-powered irrigation pump in Karbala province in a bid to encourage the use of renewable energy technologies. Above, Iraqi farmers sort through a pile of date fruit during a harvest at a palm grove some 10 kilometres east of Karbala. [Mohammed Sawaf/AFP] http://mawtani.al-shorfa.com/en_GB/articles/iii/features/2014/04/01/feature-02
by HEATHER GRAY
Counterpunch.org
Justice Initiative International

October 8, 2017 
 
In 2005, I attended the National Media Reform Conference in St. Louis, Missouri. While there I visited the historic St. Louis courthouse and the huge Gateway Arch by the Mississippi River that symbolizes St. Louis as the gateway to the west. It was here that US corporate agribusiness, the US occupation of Iraq and the Dred Scott decision intersected in reality as well as symbolically.
 
The St. Louis courthouse is famous for the deliberations of Dred Scott in the mid-1800's and displays in the courthouse feature the historic documents of this renowned court case. Scott was a slave and sued for his freedom, which was denied by the Missouri Supreme Court. The U.S. Supreme Court upheld the decision in 1857. The court ruled that Scott was not a citizen and therefore could not bring a case to a federal court. In the same case, the court also ruled that the Missouri Compromise that forbade slavery in new territories was unconstitutional as it denied the rights of slave property owners. The decision had sweeping consequences, not the least of which being yet another catalyst for the initiation of the Civil War. Interestingly, two months after Supreme Court decision, Scott's present owner freed him anyway. 
 
Standing under the Gateway Arch, and looking west, one sees the old St. Louis courthouse, and to the east, the Mississippi River. As I looked across the river there was, to my amazement, a warehouse-like building with a huge rather crass sign reading "Cargill". It was obviously a decadent marketing ploy by the agribusiness giant, the Cargill Corporation, that is the largest grain trader in the world. The Cargill sign was, therefore, in a direct path, underneath the arch, to the courthouse. I mentioned this disturbing image across the river to one of the park stewards. She said, "Yes, there are times I would like to bomb East St. Louis." I thought that was a rather interesting comment.
 
As is now well known, oil is but one of the major interests the US has in Iraq. Because wars are invariably a pretext for economic expansion and opportunities for corporate greed, I knew that US corporate agribusiness was not about to be left out of the picture. My concerns were realized when, in April of 2003, Bush's Secretary of Agriculture Ann Veneman appointed Daniel Amstutz, formerly an executive of the Cargill Corporation, to oversee the "rehabilitation" of agriculture in Iraq. With Cargill having the reputation of being one the worst violators of the rights and independence of family farmers throughout the world, I knew Iraqi farmers were doomed.
 
Cargill is massive. This corporate agribusiness grain trader has 800 locations in 60 countries and more than 15 lines of business. It is the largest private company in the US and the 11th largest public or private company in terms of sales.
 
Cargill is renowned for receiving huge subsidies from the US government to then dump vast amounts of grains in poorer countries where Cargill is trading. This process, in effect, undermines small farmers, helps to destroy the local food production systems and forces dependence of small farmers and local rural economies on corporate agribusiness.
 
Amstutz, however, brought additional corporate and international trade qualifications to the table. He was undersecretary for international affairs and commodity programs from 1983 to 1987 for the Reagan administration; ambassador and chief negotiator for agriculture during the Uruguay Round General Agreement on Tariffs and Trade (GATT) talks 1987-1989; and past president of the North American Grain Export Association. None of these qualifications were encouraging for the well being of the small family farmers in Iraq.
 
Oxfam's policy director Kevin Watkins said:   

"Putting Dan Amstutz in charge of agriculture reconstruction in Iraq is like putting Saddam Hussein in the chair of a human rights commission. This guy is uniquely well placed to advance the commercial interests of American grain companies and bust open the Iraqi market, but singularly ill equipped to lead a reconstruction effort in a developing country."
 
I also knew that, as the US was poised to invade Iraq, US corporate agribusiness companies engaged in producing and promoting genetically modified organisms (GMO's) throughout the world would be salivating.
 
Why would corporate agribusiness be salivating??? Some history here. It is thought that agriculture started 13,000 years ago in the Fertile Crescent - in the area now called Iraq -
where the Tigress and the Euphrates rivers intersect. The Iraqi ancestral farmers and this fertile land brought us major crops such as wheat, barley, dates and pulses (see Jared Diamond's "Guns, Germs and Steel: the Fates of Human Societies"). The area is hugely important in world history. Given they are considered the initiators, for thousands of years the contributions of the Iraqi farmers to the world's agriculture production system have been unquestionably profound.
Iraqi Irrigation. Published: 13 Jan 2011
Short URL:
http://farmlandgrab.org/18001

It is also likely that women were the initiators of agriculture. Women were the gatherers in hunting and gathering pre-agricultural societies. As women were the ones gathering nuts and roots for their communities, they would have been the observers of seeds and their growth patterns. This is likely why the majority of the African farmers today are women and throughout our human history the world's farmers have largely been women.
 
Now comes the corporate connection. Food is something everyone needs. There is no question about this and no need for a survey - the market is a given. Huge profits are in the offing.  
 
Controlling all aspects of food - ­ its production, packaging, distribution and commodity markets - is the dream world of corporate agribusiness.
 
The major impediment to corporate agribusiness controlling all aspects of food and then reaping all of the profits, however, is competition from the independent family farmer in the US and throughout the world.
 
Throughout our history, the family farmer's controlling interest has been protected by two of the most important components of agriculture - ­ the two "s'" ­ - soil and seeds.
 
Soil is not monolithic. It is amazingly and thankfully diverse. It's components and minerals differ everywhere and farmers historically have always adjusted to this through crop rotations that will add or remove certain nutrients to the soil, and/or farmers will let the soil rest and lay fallow for a specified time. Traditional farmers will also use natural nutrients like compost and manure to replenish the soil. In this way, the soil remains "alive" with organic nutrients, earthworms and the like. Seeds and plants are also selected for the type of soil and farmers themselves have performed, and still perform, this selection since the beginning of agriculture.
 
Seeds are also not monolithic, of course, even within the same plant family. They are amazingly diverse and the diversity of seeds is our lifeblood. Like humans, plants are vulnerable to disease. The more diverse our plants, the safer we humans are. The more diverse our plants, the less vulnerable they will be to an all-encompassing disease that could and has wiped out some crops within days or less. Without diversity there is virtually no resistance to disease. The great Irish potato famine in 1845, for example, resulted from a uniform potato production that had no resistance to the potato blight.
 
How have farmers maintained this diversity and therefore protected our food supply? As mentioned, they have always adjusted seeds to the type of soil in their area by selecting and saving the seeds of successful plants. This is a very "local" process. By doing so, for thousands of years, farmers have thankfully maintained the diversity of our food chain. As Martin Teitel and Kimberly Wilson note in their excellent book "Genetically Engineered Food: Changing the Nature of Nature" (1999):
 
"Appreciation of the importance of biodiversity dates back a hundred centuries to the beginning of the agriculture process.Farmers remained powerless, however, when it came to the interaction between crops and their environments. No one could predict whether a season would be wet or dry. Consequently, farmers quickly learned the importance of diversity: maintenance of various crops that thrived under a variety of conditions to avoid entire crop failures and starvation."
 
Also, farmers have always historically saved seeds for next year's crop. Most farmers in the world don't go to the store and supply warehouse to buy seeds. The seeds are their on their farm and their grandparents, great-grandparents and great-great grandparents likely grew versions of the same seed stock.
 
The mission of farmers historically and around the world has always been to grow food for family and community sustenance, and not competition against each other - a mission that is much to the ire of western capitalists. Invariably, farmers will also share their seeds with their neighboring farmers. This collective and cooperative spirit of the farming community is legendary.
 
Vandana Shiva refers to the importance of local agriculture production in a sustainable environment and the threat of removing it from local control in her book "Staying Alive: Women, Ecology and Development " (1989) where she writes:
 
"The existence of the feminine principle is linked with diversity and sharing. Its destruction through homogenization and privatization leads to the destruction of diversity and the commons. The sustenance economy is based on a creative and organic nature, on local knowledge, on locally recycled inputs that maintain the integrity of nature, on local consumption for local needs, and on marketing of surplus beyond the imperatives of equity and ecology.."
 
It is well known and documented that small farmers everywhere are the best stewards and sustainers of the land. They are closer to it - they know what it takes to feed it and care for it. I've seen farmers lift soil in their hands and know exactly what is needed in the soil. In this sense, small family farmers are also the most efficient farmers in terms of crop yields, as virtually every foot on that farm is known to them. To be sure, millions of farm families - ­ women, men and children - throughout the world from the Philippines to the US are sophisticated homegrown agronomists who work the fields.
 
I can easily be accused of romanticizing the farming profession, but I've seen farmers with a glow in their eye when talking about being involved in one of the most sacred of all professions ­ the practice of nurturing and witnessing the flowering of crops from small seeds and, consequently, sustaining all of us through the production of food.
 
The world's family farmers now and historically are our unsung heroes!
 
So what has corporate agribusiness done to disrupt the powerful soil-seed mantra and erode the independence of family farmers? Chemicals were employed that neutralize and invariably have polluted and poisoned our soil, which destroys its diversity. Seed patents have been intensified, coupled with the development of genetically modified organisms (GMO's). Corporations have attempted to make farmers dependent on all of these interventions.
 
After WWII there were vast amounts of nitrogen left over from making bombs. Dow, Shell and Dupont decided they could sell the nitrogen to farmers for profit and thus began the now infamous "green revolution" leading to huge amounts of chemical poisons in agriculture. The complicity of the U.S. Department of Agriculture in the green revolution is also a major factor. The result has been a devastating farmer dependency on chemical poisons along with the destruction of our soil and leading to us humans ingesting more chemicals (read Al Krebs' excellent "The Corporate Reapers: the Book of Agribusiness" - 1992). The chemical and poison additives in soil make it easier for seed business' to disregard the diversity of our fertile soil which then paves the way for less diverse and genetically altered seed stocks.
 
Farmers who have used these poisons, and are now attempting to veer away from this dependency, describe their soil as "dead". It can become alive again, but it takes a few years.
GMO's are seeds composed of DNA from an altogether different species. Historically, when we have bred our plants we have done so with the same plant family. The long-term health consequences of the GMO produced crops that we now ingest are unknown at this point, yet we do know that this science leads to an irreversible erosion of genetics and encourages monoculture. As Teitel and Wilson explain:
 
"The genetic engineering of our food is the most radical transformation in our diet since the invention of agriculture (thousands of years ago). Genetic engineering has allowed scientists to splice fish genes into tomatoes, to put virus genes in squash, bacterium genes in corn, and human genes in tobacco (to"grow" pharmaceuticals). Normally the boundaries between species are set by nature. Until recently, those biological barriers have never been crossed. Genetic engineering allows these limits to be exceeded ­ with results that no one can predict."
 
Companies will then patent the GMO seeds and encourage farmers to grow them. Once seeds are purchased farmers are required to sign contracts specifying they what cannot do with these seeds, such as save them or share them. To further complicate matters, companies, citing legal priorities due to patent rights, will prosecute farmers who save seeds rather than purchase the seeds from the seed company the next year. The major GMO crops grown since GMO soy was first commercialized in 1996 are corn, soy, cotton and canola. According to the Center for Food Safety, the Monsanto corporation, headquartered in St. Louis, "provides the seed technology for 90 percent of the world's genetically engineered crops."
 
There's a vicious war against family farmers right now that is relentless. Companies will even sue if farmer's non-GMO crops have been polluted by GMO pollen and are planted without permission (see the 2005 report by the Center for Food Safety entitled "Monsanto vs. U.S. Farmers").
 
What corporate agribusiness is attempting to do to independent family farmers is not quite slavery but becoming close. It is attempting to take away the independence of farmers through basically contract farming. This harkens back to the oppressive sharecropping or tenant farmer relationships set up by southern plantation owners for freed slaves and poor white farmers in the South.
 
Plantation owners wanted to keep freed slaves under their yoke and make use of their labor. So they set up a sharecropping and tenant systems of farming with various types of contractual arrangements that invariably benefited the plantation owners rather than the aspiring freed slaves. So, too, it's the consolidated corporate agribusiness companies that benefit in today's scenario rather than the farmers.
 
Throughout southeast Asia, destabilization of traditional farming practices from corporate agribusiness intervention has been rampant. In the late 1980s, for example, I spent time with rice farmers in the Philippines. They told me that they were encouraged to grow a new higher yielding rice plant developed by the International Rice Institute, and it's affiliated corporate agribusiness companies. They were excited about growing and potentially exporting more rice. It made no sense to them that they could not set the seed aside for next year's crop, as Filipino farmers have done for hundreds of years. It also made no sense that the only way the crop would be fertile was through use of fertilizers supplied by agribusiness companies. Such chemical use was also an unknown practice for these farmers.
 
The next year, hundreds of the small rice farmers went out of business because they couldn't afford to purchase the seed or fertilizer. I asked them why they didn't go back to planting their old rice crops. They told me they couldn't because they didn't have the seeds anymore as the seed had always been set aside for the next year's crop. As a result they were dependent on agribusiness for their seeds ­ there was no option. Most of the traditional Filipino rice seeds are now in U.S. seed banks.
 
In the late 1990s there were reports of some 4,000 Filipino rice farmers who died due to pesticide (chemical poison) use. The speculation, I was told by Food First in California, was that the higher yielding rice plant attracted a pest the farmers had never before encountered and they were then told to use chemical poisons that they also had never used. It's thought that either they didn't know how to use the poisons or they used it to commit suicide.
 
Most of the world has resisted, in some way, the wholesale invasion of GMO crops. No country in their right mind would turn over their food sovereignty to US corporate agribusiness. Not to be defeated, corporate agribusiness has sought loopholes in vulnerable areas in the world. They seek regions where the implementation of their insidious schemes is virtually a given and from which they can force the world to accept their devastating and destabilizing agricultural model. Currently, the US military occupied Iraq is a prime area and the continent of Africa is another.
 
Corporate agribusiness is enormously dangerous and the increased, sometimes forced, dependency of the world's farmers on corporate agribusiness is a threat of major proportions. Think of it! ­ Virtually all of our ancestors were farmers and for 13,000 years we humans have fed ourselves quite well without the likes of Cargill and Monsanto that evolved just decades ago. We don't need them! To further exacerbate the problem, they make us all vulnerable for their short-term corporate greed. As Jim Hightower, the populist and former Agriculture Commissioner of Texas, once said, "We need to place our nation's growth not on the Rockefellers but on the little fellers because is we do it will be based on genius and not greed." This should be the message for every nation!
 
Of necessity, most agriculture advocates would agree that agriculture should remain primarily local and not global. This is the essence of food security - locally controlled and produced food.
 
The symbolism, much less the reality, of making Iraq's fertile crescent into one of the major areas for GMO production would be altogether too tantalizing for corporate agribusiness companies like Cargill and Monsanto. Dan Amstutz obviously had input into the disastrous "transfer of sovereignty" policies developed by the former Coalition Provisional Authority (CPA) administrator L. Paul Bremer III in Iraq. Of the 100 orders left by Bremer, one is Order 81 on "Patent, Industrial Design, Undisclosed Information, Integrated Circuits and Plant Variety". Most are saying that this order, if implemented, is a declaration of war against the Iraqi farmers.
 
"For generations, small farmers in Iraq operated in an essentially unregulated, informal seed supply system.This is now history. The CPA has made it illegal for Iraqi farmers to re-use seeds harvested from new varieties registered under the law. Iraqis may continue to use and save from their traditional seed stocks or what's left of them after the years of war and drought, but that is not the agenda for reconstruction embedded in the ruling. The purpose of the law is to facilitate the establishment of a new seed market in Iraq, modified or not, which farmers would have to purchase afresh every single cropping season. Eliminating competition from farmers is a prerequisite for these companies (i.e. major international corporate seed traders such as Monsanto, Syngenta, Bayer and Dow Chemical). The new patent law also explicitly promotes the commercialization of genetically modified seeds in Iraq."
 
Upon reflection, I decided this lineup of US corporate agribusiness and the Dred Scott decision is appropriate. It is appropriate that they face each other as they are obviously in league. To combine this with the US military occupation of Iraq and the attempts at corporate agribusiness abuse and control of Iraqi agriculture is mind-boggling. All three represent a combination of greed, unjust ownership (humans, seeds etc.) and violations of immense dimensions that impact the integrity and safety of the planet and its inhabitants.
 
We managed to legally end slavery in the United States but it took a war to do so. Today, the world's independent farmers also need to be freed from the oppressive yoke of corporate agribusiness and the on-going efforts to intensify and expand this control.
 
Regarding our food system overall, it is too important to be handed over to unfettered capitalists and food should not be treated like any other commodity. Agriculture and small farmers are just too important to us. Let the corporate capitalists perhaps make shoes or combs or computers, although they are probably making a mess of that as well by destroying competition. But by all means we need to keep their slimy hands off the substance of life - the world's agriculture production system.
 
HEATHER GRAY produces "Just Peace" on WRFG-Atlanta 89.3 FM covering local, regional, national and international news. She has been a part of the food security movement for 25 years in Africa, Asia and the United States. She lives in Atlanta, Georgia and can be reached at hmcgray@earthlink.net.
   

hapi 50 years, third world press

Haki Madhubuti, the Book Publisher on the South Side



Haki Madhubuti, the owner of Third World Press, at his office in Chicago. Credit Joshua Lott for The New York Times

CHICAGO — In 1956, when Haki R. Madhubuti was 14 years old and living in Detroit, his mother gave him a firm order: Go down to the public library and check out “Black Boy” by Richard Wright, the seminal memoir on growing up African-American in the segregated South.
“I refused at first because I hated myself,” Dr. Madhubuti, a poet and book publisher who is now 75, said in an interview this week at his office on the South Side of Chicago. “I didn’t want to go to a white library and ask for that book. But she persisted.”
So he did what he was told, found the book on a shelf and was immediately rapt, reading nearly half of it in one sitting. After finishing the rest at home, he came back the next day and checked out everything Wright had ever written.
It was an intellectual awakening, Dr. Madhubuti said, the first leap on a path that took him from reading in the library to writing his own poetry to founding Third World Press, one of the oldest and most prestigious black presses in the country.
“All these ideas” were “jamming my head at such a young age,” he said, sitting in the art-filled converted rectory that he uses as an office. “For the first time in my life,” he recalled thinking, “there’s something positive: Now I’m a reader, I’m a thinker at another level.”

Dr. Madhubuti, tall and elegant in a dark suit with a white pouf of a pocket square, was in a reflective mood one afternoon this week. Third World Press has just turned 50, an anniversary that will be celebrated with a week of festivities in Chicago, beginning on Saturday with an appearance by the author Ta-Nehisi Coates and his father, W. Paul Coates, a publisher of Afrocentric books in Baltimore.
That half-century has been spent at the heart of black intellectual life in Chicago, far away from mainstream, and mostly white, publishing circles in Manhattan. Third World Press has released hundreds of books of poetry, nonfiction and memoir reflecting on the black experience in America, many written by people whose work would not have been accepted by bigger, corporate-owned publishers.


Haki R. Madhubuti during a newspaper interview in Chicago in the late 1960s. Credit Robert Abbott Sengstacke/Getty Images

Third World Press published much of Gwendolyn Brooks’s later work; a best-selling guidebook of sorts for African-Americans called “The Covenant With Black America,” by Tavis Smiley, the columnist and commentator; and more than 20 of Dr. Madhubuti’s own books.
“He has told the hard truths,” said Nora Brooks Blakely, Ms. Brooks’s daughter. “He has addressed not only the relationships between blacks and other cultures here in this country and beyond, but he has also dealt with some of the more uneasy-making interrelationships between blacks: How blacks have seen each other, what expectations blacks have of other blacks, whether those are positive and uplifting or disparaging expectations.”
It was a teenage interaction in 1960 with an African-American stranger that helped lead Dr. Madhubuti to his own education and career as a poet, publisher and academic.
Going door to door selling magazines, Dr. Madhubuti — then known as Don L. Lee, his birth name — knocked at a home in Springfield, Ill.
A very sophisticated African-American man answered the door, he recalled, and invited him inside, offering him a sandwich and advice.
“He said, ‘Young man, the one thing no one can take away from you is an education,’” Dr. Madhubuti said. He urged him to enroll in community college. Then he gave him $20, which would be about $160 today, and sent him on his way.
“Tears came to my eyes,” he said. “That was the first time a black man had done anything for me.”
Dr. Madhubuti returned to Chicago determined to build something of his own.
He changed his name in 1974 to one that he felt better reflected his identity, then started Third World Press out of his basement apartment in Englewood, a neighborhood on the South Side, printing chapbooks with a mimeograph machine and selling them on the street. Working from Chicago, rather than New York, was an ingredient to his early success, he said.
“Being in the middle of the continent was critical because we had access to both sides of the nation,” Dr. Madhubuti said. “I remember taking books out to the West Coast in a van and selling them. I would just travel with our inventory.”
These days, he publishes about two dozen books each year. After the recession in 2008, the press’s financial situation faltered, so Dr. Madhubuti converted it to a nonprofit, Third World Press Foundation, and now he is breaking even. He has tried to seize on the cultural moment in 2017, planning to release an anthology on the Trump era this fall.
The 50th anniversary has pushed Dr. Madhubuti to think about what will come next for Third World Press, which is a beloved cultural institution in Chicago but is not widely known elsewhere, even among publishing insiders.
Getting the word out about the books he publishes has become more difficult. A bookstore he used to operate in the South Side’s Chatham neighborhood has long closed, pushed out by a nearby Borders store, which didn’t last either. He has spent little time on self-promotion and has no team of marketers and publicists that other publishers consider essential.
“Publishing independently in America is very difficult,” said Chris Calhoun, a literary agent who recently sold Dr. Madhubuti’s and the press’s archive to the University of Illinois. “There aren’t many left. For a black independent to have survived, to have contributed to the culture as he has for 50 years now, is just a remarkable achievement.”
Dr. Madhubuti’s own plan is to begin another memoir, picking up after his first one, “YellowBlack: The First Twenty-One Years of a Poet’s Life.” The weeklong festival, beginning Saturday, will draw Cornel West, Father Michael Pfleger and others.
“I’m going to use that time to reflect and put it out there that it may be time for me to move on,” Dr. Madhubuti said. “My problem now is that I need to write.”

Saturday, October 7, 2017

habi b day AB, HEM and Queen Mother Nisa Ra

 Amiri Baraka and Marvin X enjoyed 47 years of friendship and revolutionary cultural work. "Amiri was my brother, mentor, comrade, associate, elder, mentor, but, most of all, a brother like no other.Thank you, Baraka family, for allowing me to share your love and revolutionary consciousness."

 Marvin X, daughter Muhammida El Muhajir, Dr. Julia Hare, Nisa Ra, mother of Muhammida, and Dr. Nathan Hare. Nisa Ra's film project Black Love Lives interviewed the Hares who enjoyed 60 years of marriage and Black LOVE! Hapi b day, Nisa Ra, 7 October, 2017. Love you and appreciate you!--Marvin X

The Most Honorable Elijah Muhammad, Message to the Black Man in America. Yes, my leader and teacher who raised me up from being deaf, dumb and blind, as he did for so many others, yes, the million X's you never heard about. Of those you heard about, let us mention Malcolm X, Louis Farrakhan, Muhammad Ali, Warith Din, and the millions of X's he raised from the grave of ignorance and their severe condition of deaf, dumb and blind to knowledge of self and kind. Elijah said, "Self first!Do for self and kind first, then help others."

as thou has done, so shall it be done to thee by elijah muhammad

America's loss of friendship

 

By The Most Honorable Elijah Muhammad 
america_friendship.jpg

Bible, Obad. 15, "... As thou has done, it shall be done unto thee." America has done the worst work of deceiving other peoples and making false friendships with them. Now her turn has come. No one wants to trust her for friendship, for she has deceived many nations.

Rev. Ch. 12 (Bible) prophesies of America under the worst names that could be given to a human being: serpent, snake, Satan, devil, and the deceiver of the people of the earth. Therefore, the Black man is warned in Rev. 18:4, "... Come out of her, my people ..." This scripture warns the Black man to give up Babylon, which is a symbolic name, meaning America. America has tormented the Black Man. Now a tormentor is after her. The Divine Tormentor says that we should not be partakers of the divine torment coming against America from Allah (God) Who came in the Person of Master Fard Muhammad, to Whom praises are due forever. This means "separation." We must separate ourselves from America so that we will be saved from the stroke of the Master, Who Is God Himself. Allah (God) is whipping America with all kinds of calamities.

I have been writing for many years that America must be punished for her evil done to her Black once-slaves, who are so-called free slaves now, and who continue to suffer the same, or worse, punishment under the children of the White slave master, than their White fathers imposed upon our Black fathers under servitude slavery.

America has not only lost and is still losing friendship all over Asia and Africa ... but she is now losing friendship right here with her next-door neighbors, Central and South America.
The manner—the ill-treatment and dislike with which they received the President’s Fact-Finding Committee—made it seem as though they should have been on the other side of the earth. Steps had to be taken to protect their physical self in a country which is right next-door to America.

However, the scripture must be fulfilled; they shall eat America’s bread and burn her body with fire.
I quote from Rev. 17:16, "And the ten horns which thou sawest upon the beast, these shall hate the whore ... and shall eat her flesh, and burn her with fire!" The "horns" here are a symbolic reference to Central and South America (America’s satellites).

This means that America’s gifts and whatnot will be accepted, but this does not mean that America has bought their sincere friendship. They will take all the gifts which America offers, but still this does not mean that America has their heart.

America is careful not to give any help to her Black once-slave for four hundred years to do something for themselves. America wants to keep her Black slave tied while she watches their movements.

If we go to her asking America for a territory so that we can live to ourselves, she turns a deaf ear to us. We helped America for four hundred years, in every respect as though we were one-half owners of the country. We have gotten nothing in return but beatings, cheatings and shootings down on the highway.

If we think that there is a God of Mercy (and there is One) ... should we not think that He will sympathize with the poor Black slave to receive justice from his master?
The Black slave helped to make America rich. Would Allah, (God) be silent forever? Being the God of Righteousness and Justice, would He not take to Himself the work of aiding the poor Black people against their evil oppressors?

America wants everyone to help her bemoan all of her set-backs but when she causes others to fall ... breaks up the countries of other peoples and destroys their independence and freedom, she laughs and prides herself as doing a great thing. She puts her feet upon their economic neck and destroys their independence as a nation.

All this now returns to America. The little nations are now awake. They had looked for true friendship from America but instead America deceived them.

Again, I repeat, the Bible prophecy ... "As thou has done, it shall be done unto thee." There is no friend for America. Also it is written in the Bible, "In the day of thy fall, none shall help thee...."
Why? Because you, America, have been and are an aide of the destruction and fall of other peoples. So who should help you in the day of your fall? This is what Allah (God) wants to bring home to America through His prophets.

The Holy Qur’an refers to America in this kind of prophecy: "When her doom comes there will come one calamity after another." As soon as she thinks she is getting over the sore made by a previous calamity, another will attack her.

America is undergoing all that is prophesied against her. It is nothing new. It is well-known.
We have been eating the bread of affliction and suffering the poisonous bites of our white slave master. It has caused actual death of our proper mental way of thinking. The natural brain of the Black slave is poisoned and cannot think for itself.

So Allah (God) is asking us to separate from White America. But the mentally dead do not want to go from her for they have not yet gotten the knowledge of truth of our God, Allah and His Mercy for them.
The Black slave children are victimized by the White slavemaster because of the condition the white slave master brought our Black slave fathers up in. They do not readily hear the right answer to the problem. Regardless to how I cry in their midst, they are poisoned and mentally dead.
(Excerpt from “The Fall of America,” 1973.)

Rep. Barbara Lee response to Marvin X call to send Peace delegation of black women to N. Korea

We've been witnessing a dangerous war of words between Donald Trump and North Korean officials.
This does not make our nation any safer and is only serving to bring us closer to an all-out war.
And let me tell you: A military conflict on the Korean Peninsula would be nothing short of catastrophic.
That’s why I spoke last week from the House floor, calling for an end to Trump’s name-calling and saber rattling and for Congress to pass Representative Ted Lieu’s No First Use legislation that would prevent Trump from unilaterally launching a preemptive nuclear strike without a declaration of war by Congress.
Please watch a one-minute video of my floor speech now. And please share this call to action with your family and friends.

BarbaraLee
(Not on Facebook? Click here to watch the video on YouTube.)
A war with North Korea would put tens of millions of lives at risk, and the looming threat of nuclear war only heightens tensions.
And now, there is also a very real threat that Trump could de-certify the hard-won Iran deal, which has successfully prevented an all-out war in the Middle East.
In North Korea—and in Iran—diplomacy is the only answer. The U.S. must pursue diplomacy and reach a peaceful solution that does not put U.S. troops and families in danger. Direct talks are our best opportunity for resolving this conflict without the use of force. And yet Trump’s warmongering is taking us further and further away from that path forward.
Please help make sure your family and friends are paying attention to what’s happening—because there is something we can do, together, to help reduce the threat of nuclear war.
As always, it's good to be with MoveOn members like you, Marvin, in our common work for justice and peace.
Thanks for all you do.
–Representative Barbara Lee


Wednesday, August 9, 2017

marvin x says usa should send delegation of black women for peace to north korea


marvin x says the usa should send a delegation of black women peace activists to north korea. the group should include former black panther party leaders kathleen cleaver and elaine brown. fyi, cleaver's son maceo celebrated his 1st birthday at a party hosted by the wife of premier kim ii sung. madam sung also named the cleaver's daughter joju who was born in north korea. elaine brown also visited north korea as a bpp official. other black women for peace should include angela davis, congresswoman barbara lee, poet alice walker, congresswoman maxine waters, sonia sanchez and former congresswoman cynthia mckinney.  "Dr. Nathan Hare says I should go first. I will go. I ain't scareed of North Koreans. Ain't never called me nigger!"--marvin x



 marvin x



 angela davis, marvin x and sonia sanchez


kathleen cleaver

angela davis


elaine brown

maxine waters

barbara lee


cynthia mckinney

alice walker

sonia sanchez

Wednesday, August 9, 2017


eldridge cleaver on north korea

 At Pyongyang, North Korea, Madame Kim II Sung, wife of Premier Kim II Sung, gave birthday party for Maceo Cleaver, one year old. Madame named Cleaver daughter Joju, born while the Cleavers were visiting North Korea.

 
Joju Cleaver, age one.

Monday, 13 January 2014


ELDRIDGE CLEAVER's SUPPORT FOR DPRK / SOCIALIST KOREA

North Korea and the American Radical Left

By
Benjamin R. Young

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Thanks to the courageous stand taken by brothers including Dennis Rodman, the legacy of Afro-Asian Unity in Struggle, or/and the support of the Black / Afrikan Liberation Movement in north amerika and Africa is seeing a rejuvenation. I say courageous, because it is on a number of levels - 1, cos it defies, and constructs a positive Resistance in the face of the MASSIVE anti-DPRK/Socialist Korea imperialist propaganda (much of which is repeated in empire-left circles), and 2, Because doing so means getting 'witch hunted' by the white imperialists and their echo chambers. Here is a piece outlining Black Panther Leader's Eldridge Cleaver's support and admiration for Socialist Korea.  - Sukant Chandan, Sons of Malcolm
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In NKIDP e-Dossier no. 14, "'Our Common Struggle against Our Common Enemy':  North Korea and the American Radical Left," Benjamin R. Young introduces ten recently obtained documents from the personal papers of Eldridge Cleaver, a former Black Panther Party leader, which describe Cleaver's fascination with and travels to the DPRK during the "long 1960s." 
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"Our Common Struggle against Our Common Enemy": North Korea and the American Radical Left

Introduced by Benjamin R. Young
In the late 1960s and early 1970s, North Korea, officially known as the Democratic People’s Republic of Korea (DPRK), and the Black Panther Party (BPP) came together under the rubric of “our common struggle against our common enemy.” The Black Panther, the official organ of the BPP, produced a steady stream of commentary favorable to the DPRK, Kim Il Sung, and the Juche ideology. Eldridge Cleaver, the leader of the BPP’s international affairs sector, often lauded the DPRK as an “earthly paradise” and stressed that the North Koreans were “the first to bring the U.S. imperialists trembling to their knees” (Document No. 8). Though other American leftist groups were drawn to North Korea during the “long 1960s,” the BPP established perhaps the most firm connection with the North Koreans.[i] The DPRK’s links to the American radical left have long been known, but the motivations behind this alliance—both those of Pyongyang and the BPP—have never been clear, and a deeper analysis of this relationship has long been absent.[ii] The documents introduced here and presented below, gathered from the personal papers of Eldridge Cleaver, demonstrate that the American radical left regarded Pyongyang as an important alternative from Moscow and Beijing. Likewise, these materials also show that North Korea regarded the American radicals as a cherished ally in its worldwide struggle to create an anti-imperialist front against the United States and to reunify the Korean peninsula.
The available documentary evidence, pieced together from the archives of the University of California, Berkeley, and Texas A&M University, revolves around Cleaver’s two trips to North Korea in 1969 and 1970 and his representation of the country “as a beacon in the vanguard of the struggling masses of the world” (Document No. 7). These documents also capture Cleaver’s fascination with the “Juche spirit.” Cleaver defined Juche as being a “creative stand, mean[ing] to develop and apply Marxism-Leninism to one’s own revolutionary conditions” (Document No. 3). The BPP hoped to adopt the “Juche spirit” for the eventual revolution inside of the United States and regarded Kim Il Sung’s ideology as a potent tool for the international communist movement.
In September 1969, Eldridge Cleaver travelled to Pyongyang along with the BPP’s deputy minister of defense Byron Booth for the “International Conference on Tasks of Journalists of the Whole World in their Fight against U.S. Imperialist Aggression.” This conference signaled the beginning of the BPP’s relationship with the DPRK. During the conference in North Korea, Cleaver kept notes on what he witnessed and heard from both North Korean spokespersons as well as other delegates from the communist world (Document No. 1). Cleaver, explaining why the BPP was eager to establish linkages with “revolutionary” countries such as North Korea, recorded to himself that, “the revolutionary forces inside the United States must be supported by the revolutionary peoples of the whole world because the people outside of the United States will slice the tentacles of the hideous octopus of U.S. oppression. The revolutionaries inside the United States will cut out its imperialist heart and give the decisive death blow to U.S. fascism and imperialism” (Document No. 1). Publicly, Cleaver and the BPP praised the DPRK as a socialist paradise and stated confidently that North Koreans “have no worries about food, clothing, lodging, education, medicine” and that they “work til [sic] hearts content leading a happy life” (Document No. 4). In his 1978 retrospective work, Soul on Fire, Eldridge Cleaver explained that “at first” he “was amazed at the grit and zeal of the young communists of North Korea” and that “some of the most zealous had entered into a compact or vow that they would not marry or have sexual relations until their country was united with South Korea.”[iii]  North Korea, despite its “subtle brainwashing and unsubtle racism,” had clearly impressed Eldridge Cleaver.[iv]
In addition to solidifying its own ties with the DPRK, the BPP also tried to rally other revolutionary organizations to the North Korean cause (Document No. 2). In a letter (written September 5, 1969) to the BPP’s Chief of Staff, David Hilliard, Eldridge Cleaver explained that the Panthers shall “call upon all revolutionary organizations to also send telegrams to express their solidarity with the fighting Korean people in the face of new aggressions being plotted against the Korean peoples by the imperialists” (Document No. 2). Moreover, in 1970, Cleaver invited white radical Robert Scheer to attend another anti-imperialist journalist conference in Pyongyang (Document No. 5). Cleaver and Scheer organized a delegation to represent the United States at the conference, bringing with them ten members of various leftist organizations, including the Movement for a Democratic Military, San Francisco’s Red Guard, and an activist film collective, NEWSREEL (Document No. 4). In May 1970, Eldridge even sent his wife, Kathleen Cleaver, and their son, Maceo to North Korea. In Pyongyang, Kathleen gave birth to a baby girl, Joju Younghi, on July 31, 1970.[v]
What is perhaps most interesting about the documents is that they reveal how North Korea, despite persistently targeting the United States as its main enemy and denouncing the presence of US troops in South Korea, was able to establish a clear division between the so-called U.S. imperialists and U.S. allies. Cleaver himself was emphatic that “the BPP joins hands with the 40 million Korean people in our common struggle against our common enemy- the fascist, imperialist United States government and ruling class” (Document No. 7).  North Korea regarded the American radical left as an important partner during this period and believed the BPP could help sway U.S. public opinion in favor of the DPRK. While the North Koreans ultimately failed to capture the hearts of the U.S. masses, these documents shed light on a forgotten chapter in the history of relations between the United States and North Korea.
Because Cleaver often repeated what he had read, heard, and seen during his travels to the DPRK, the documents provided here also offer a glimpse into North Korean state propaganda during this period. For example, Cleaver stated that, “Comrade Kim Il Sung is the most relevant strategist in the struggle against U.S. fascism and imperialism in the world today and he has put the correct tactical line for the universal destruction of fascism and imperialism in our time” (Document No. 1).  Similar statements could be found in North Korean propaganda during this period.[vi]While these documents may seem to be a simple reproduction of North Korean rhetoric, they also depict how North Korean propagandists attempted to establish Kim Il Sung as a leading Asian communist and theoretician.[vii] From 1966 through 1976, the Cultural Revolution had engulfed Communist China and, to some degree, isolated Mao Zedong from the international communist movement. As a result, U.S. radicals accepted, to a certain extent, Kim Il Sung’s status as the new leading Asian communist and theoretician. North Korea, and in turn the BPP, elevated Kim Il Sung to the level of renowned socialist theorists such as Engels, Marx, Lenin, and Stalin. Cleaver typed in his notes that, “Comrade Kim Il Sung is one of the outstanding leaders of [the] world revolutionary movement.” (Document No. 3). In addition to situating Kim Il Sung as a prominent socialist thinker, Cleaver also believed that the, “Motherland of Marxism is Germany; Motherland of Leninism is Russia; Motherland of Marxism-Leninism in our era is Korea” (Document No. 3). In the face of Sino-Soviet rivalry, the Cultural Revolution in China, and Soviet revisionism (Document No. 1), North Korea was a figurative escape valve for the BPP and other revolutionary organizations searching for communist leadership.
While most of these documents focus on the BPP’s depiction of the DPRK, a 1970 welcome message from the “The Committee for the Peaceful Unification of the Fatherland” also demonstrates how the North Koreans regarded their American friends. In a message addressed to Robert Scheer, Eldridge Cleaver, and Kathleen Cleaver, an anonymous North Korean speaker explained that “the struggle of the Black people and progressive people in America against U.S. imperialism is an important link in the chain of the anti-imperialist struggle of the peoples across the world and a great assistance to the revolutionary cause of the Korean people” (Document No. 6). Despite the relative dearth of scholarship on North Korea’s internationalism, Charles K. Armstrong has previously argued that “the late 1960s and 1970s were a time of unprecedented outward expansion for the Democratic People’s Republic of Korea.”[viii] Similarly, during this period, North Korean officials viewed the American radical left as an important ally in their worldwide fight against the U.S. imperialists.
The documents presented here demonstrate that the Black Panthers regarded North Korea as an “earthly paradise” and “Comrade Kim Il Sung” as a “genius” (Document No. 9). In an attempt to spread the Juche ideology and promote the North Korean cause for reunification, the BPP promoted the reading of the “political, theoretical, and philosophical writings of Comrade Kim Il Sung” in the United States (Document No. 9).  Most significantly, the BPP’s fascination with North Korea reveals that Cold War international history cannot be understood merely in terms of nation-states alone. Non-state actors, such as the BPP, need to be given greater agency in the complex history of this era, and the documents presented here are among the first resources which allow us to do so.
***

Benjamin R. Young is a Master’s degree student in world history at The College at Brockport, working on his thesis, “Juche in the USA: The Black Panther Party’s Experiences and Relations with North Korea, 1969-1971,” and intends to continue at the doctoral level. His main interests are Cold War international history with a focus on North Korea, Maoist China, the Black Power movement, the radical 1960s, and Marxism in the Third World. He can be reached at byoun3@brockport.edu

[i] Despite controversy surrounding the definition of the “long 1960s,” in this introduction I will be using Arthur Marwick’s definition of the “long 1960s” as being from 1958-1974. See Arthur Marwick, The Sixties: Cultural Revolution in Britain, France, Italy, and the United States, c.1958 to c.1974 (Oxford: Oxford University Press, 1998), 7.
[ii] For works that have noted the American radical left’s connection to North Korea in the late 1960s and early 1970s,  see Curtis Austin, “The Black Panthers and the Vietnam War,” in America and the Vietnam War: Re-Examining the Culture and History of a Generation, ed. Andrew Wiest, Mary Kathryn Barbier, and Glenn Robins (New York: Routledge, 2010); Elaine Brown, A Taste of Power: A Black Woman’s Story (New York: Pantheon Books, 1992); Eldridge Cleaver, Target Zero: A Life in Writing, ed. Kathleen Cleaver (New York: Palgrave Macmillan, 2006); Eldridge Cleaver, Soul on Fire (Waco, TX: Word Books Publisher, 1978);  Kathleen Neal Cleaver, “Back to Africa: The Evolution of the International Section of the Black Panther Party (1969-1972), in The Black Panther Party Reconsidered, ed. Charles E. Jones (Baltimore: Black Classic Press, 1998); Committee on Internal Security, House of Representatives, Gun-Barrel Politics: The Black Panther Party, 1966-1971(Washington, D.C.: Washington: U.S. Government Printing Office, 1971); Floyd W. Hayes, III, and Francis A. Kiene, III, “‘All Power to the People’: The Political Thought of Huey P. Newton and the Black Panther Party,” in The Black Panther Party Reconsidered; G. Louis Heath, Off The Pigs: The History and Literature of the Black Panther Party, (New Jersey: The Scarecrow Press, 1976); David Hilliard and Lewis Cole,  This Side of Glory: The Autobiography of David Hilliard and the Story of the Black Panther Party (Boston: Lawrence Hill Books, 1993); Timothy Leary,Flashbacks: A Personal and Cultural History of an Era: An Autobiography (New York: Putnam, 1990 [1983]); Jeffrey O.G. Ogbar, Black Power: Radical Politics and African American Identity (Baltimore: The Johns Hopkins University Press, 2004); Frank J. Rafalko, MH/CHAOS: The CIA’s Campaign Against the Radical New Left and the Black Panthers (Annapolis, MD: Naval Institute Press, 2011);  Nikhil Pal Singh, “The Black Panthers and the ‘Undeveloped Country’ of the Left,” in The Black Panther Party Reconsidered; Jennifer B. Smith, An International History of the Black Panther Party (New York: Garland Publishing, Inc.,1999).
[iii] Eldridge Cleaver, Soul on Fire (Waco, TX: Word Books Publisher, 1978), 121.
[iv] Eldridge Cleaver, Soul on Fire, 122.
[v] There is some debate as to if this baby girl was the child of Eldridge Cleaver or Rahim Smith. “Several weeks after Cleaver’s return from North Korea [in 1969], there was a rumor that he killed Rahim Smith and buried him in some unknown location. Cleaver discovered that Smith had sexual relations with his wife Kathleen while he was visiting North Korea.” See Frank J. Rafalko, MH/CHAOS: The CIA’s Campaign Against the Radical New Left and the Black Panthers(Annapolis, MD: Naval Institute Press, 2011), 115-116.
[vi] See Robert A. Scalapino and Chong-Sik Lee, Communism in Korea (Berkeley: University of California Press, 1972), 865-869. 
[vii] Since “Kim Il Sung clearly lacked international credentials…Beginning in the early 1970s, therefore, the DPRK took to placing large advertisements in leading Western newspapers such as The London Times and The Washington Postfeaturing extended extracts from Kim Il Sung’s major speeches (though the practice soon ceased as it became clear that it was making Kim into a figure of fun).” See Adrian Buzo, The Guerilla Dynasty: Politics and Leadership in North Korea (Boulder, CO: Westview Press, 1999), 265.
[viii] Charles K. Armstrong, “Juche and North Korea’s Global Aspirations,” NKIDPWorking Paper No. 1 (Washington, D.C.: Woodrow Wilson Center, April 2009).  For Armstrong’s forthcoming book on North Korea’s internationalism, see Charles Armstrong, Tyranny of the Weak: North Korea and the Modern World, 1950-1990(Ithaca, NY: Cornell University Press, 2013).