Monday, March 18, 2019

The Surreal Absurdity of American Democracy and Law

They told us North Americans if and when we violate US laws, we go to jail and prison. And in fact, as I write, there are nearly three million North American Africans, Brown and poor white people in the jails and prisons of America. And yet the Democratic Party and their progressive and right wing Republican sycophants want to convince us that illegal immigrants can come across the border freely and obtain refugee status, health care, education, and, alas, voting rights, no matter their illegal status.
Without giving due consideration legal immigrants, we are propagandized by the fake news media that only presents news of North American Africans as criminals, yet in concert with the pseudo liberal, progressive Democratic Party and their Communists and Democratic Socialists sycophants, and don't leave out the right wing Republican capitalists, along with the Pope (Remember Bishop Las Casas who requested the importation of Africans into the slave system in the Americas); yes, this immigration false narrative of left/right propaganda for the benefit of all concerned, i.e., Democrats, Republicans, Communists, Socialists, Catholic Charities, Drug Cartels, global sex traffickers and sellers of  body parts, what hope have the common people, the poor righteous teachers and the 85 t0 90 % of the deaf, dumb and blind?

FYI, I stand on the side of truth that transcends political, ideological and religious dogmatism. I just reviewed Field Marshall Donald Cox's memoir of the Black Panther Party in which he delineated the tragi-comedy of strident ideological Communism, Marxist-Leninism and Democratic Socialism. Field Marshall Cox describes the horror of dogmatism that turned brothers and sisters against each other to the extent we couldn't speak to each other, even with comrades we loved!

So we hope and pray this generation does not fall prey to Stalism that allowed us to murder comrades and jail them in our private jails in the name of revolution.

BPP Field Marshal Donald Cox told us of how black brothers were divided by bald heads and black leather jackets. He did not delineate how bald heads and black leather jackets morphed into the fratricide of the Bloods and Krips. Furthermore, he did not fully describe the west coast/east coast fratricide of the Black Panther Party.

FYI, when I produced my play One Day in the Life at Sista's Place in Brooklyn, NY, one day they pulled me aside and said, "Marvin X, we love you and are so happy you have recovered from Crack and are back on the battlefield, but as per your drama depicting your last encounter with Huey Newton, just know this: on the East Coast, we don't give a fuck about Huey here. This is Eldridge's turf and we are still soldiers in the BLM of Eldridge Cleaver.

--continued
Marvin X
3/19/19

Sunday, March 17, 2019

Marvin X book review: Just Another Nigger by BPP Field Marshall Donald Cox





As an unrepentant user of the N word, Donald Cox's memoir of his life in the Black Panther Party made me sympathetic to the book from the title alone, even more so when I learned he gleamed the title from W.E.B. DuBois who said the same when introduced by Chairman Mao before a million people in China's Tienanmen Square, "Thank you, Chairman Mao for your gracious introduction, but in my country, i.e., USA, I am just a nigger!"

But at the memorial service for BPP member Elbert Big Man Howard, DC's former wife and BPP member Barbara Easley Cox, told me about the book and said she was not a happy camper about it.
I forgot about the book until, Bob Mason, a supporter of my Academy of da Corner, Lakeshore Ave., Oakland purchased the book and after reading it, passed it onto me, requesting my critique. Only a few days before, my dear friend from Oakland City College, aka, Merritt College, Sister Ann Williams, had gifted me a copy of Donna Murch's history of the Black Panther Party, Living For the City. Ann was featured in the book. Donna had tried to interview me for the book at Amiri Baraka's house in Newark, NJ, where she is a Professor of History at Rutgers University. Ann didn't press me to review Donna's but Bob Mason did so I took up his offer even thought I read very little these as I am blind in my left eye.

Bob told me he especially wanted to know what I thought of DC's ungracious comments about Eldridge Cleaver and David Hilliard. As per Eldridge, I told him when I wrote my memoir of Eldridge Ceaver: My Friend the Devil, people were aghast, but I replied, "Didn't you guys call him the devil from the beginning, i.e., after I was the first person he hooked up with  upon his release from Soledad Prison, late 1966; organized the political/cultural center with him, Black House; introduced him to my friends from OCC/Merritt College, Huey Newton and Bobby Sealse, after which he joined the BPP as Minister of Information. He and I hooked up again when he returned from exile as a Born Again Christian. I was variously his chief of staff, secretary, photographer, bodyguard, driver and organizer of his ministry Eldridge Cleaver Crusades. After he joined the ancestors on May Day, 1998, I officiated his memorial service in Oakland. In Stanley Nelson's documentary film: Black Panthers: Vanguard of the Revolution, after interviewing me for several years coast to coast, the only footage Nelson used was my comments about Eldridge.

Thus, I knew quite a bit about Eldridge but DC's filled in some gaps in my knowledge as per EC in exile, although EC had told me much more than DC revealed in his memoir of the BPP, yet I am thankful for what DC did reveal, after all, it was from another horses's mouth. And yet one must be careful about information presented from primary sources, e.g., at the memorial for Elbert Big Man Howard, Chairman Bobby Seale had to be relieved of the mike when his remarks about Big Man morphed into Bobby as the solitary genius of the BPP, originator of all BPP programs, policies and wisdom! Yet, we love you Bobby Seale, just know that!

With my visual disability, I was yet able to devour DC's book as it was an easy read, in simple language. DC noted that many of the BPP members were totally illiterate and this was true in the Black Arts Movement and Black Studies as well. Alas, when I taught English on the university and community college, when I asked my mostly white students to read orally, I discovered, much to my surprise, white students are equally as illiterate as black and chicano students.

His narrative is a coming of age or coming into consciousness journey of that white supremacist terror inflicted on North American Africans. DC descended from John Brown Abolitionist roots in the Kansas area, including biracial heritage. Alas, what North American African doesn't have biracial roots, after all the motherfucker fucked our mothers, fathers and us? And don't leave Miss Ann out of this interracial drama cause she was fucking niggers too!

What becomes clear from DC's narrative that must be instructive for young generations if they are to transcend the patriarchal mythology, the revolutionary woman were as busy as the men sexually. DC relates Eldridge's infatuation with a 14 year old Algerian girl, no matter he was married to Kathleen, yet declined to participate with the BPP International Embassy when the BPP members demanded
he end his relationship with the 14 year old, even after it was disclosed she was having a sexual relationship with a fellow BPP member. Most critically, of course, was the BPP member Rahim who was killed after EC learned he had a sexual relationship with the love of Cleaver's life, his wife, Kathleen.

I think what younger generations of men and women need to understand as I delineated in my 18 page monograph The Mythology of Pussy and Dick, DC made it plain in his treatise that men and women were equally sexually free during this era, except the men suffering the patriarchal mentality and mythology couldn't accept the fact that were equally as free sexually as the men, yet the men sometimes resorted to homicide to claim their masculine superiority.

My Mythology of Pussy and Dick tried, yes, 2009, before the #Metoo era, to let men know they don't own the female as chattel property, i.e., personal property as per the slave laws, and likewise, the women don't own the men, no matter they claim ownership to the point of cutting off the man's penis for sexual transgressions as per the marriage rites, i.e., til death due us part!

What disturbed me and yet what I appreciated most about DC was his honesty and sincerity no matter how much the internal and external rats tried to devour him mind, body and soul. No matter how deeply his soul, mind and body was submerged in the rat hole of revolutionary socio-pycho-pathological madness, whether internal or external--for sure, the Panthers and the FBI/CIA and international governmental institutions  attempted to destroy the BPP, DC kept his head up high, even though he suffered revolutionary "negrocities" himself.

He was honest enough to delineate the contradictions of BPP members when they became victims of Marxist-Lennist-Stalinist ideological dogmatism that made them don the persona of revolutionary romanticism and domination that made them feel superior to fellow members below the Central Committee and masses or lumpen. We hope that in the present era of neo-Communism and Democratic Socialism the present generation does not fall victim to such ideological madness that will lead them to such actions as imprisonment and homicide.

We wonder why DC did not describe the brutal murder of Samuel Napier in the west coast/east coast struggle of the BPP. He comes close in his narrative of the New Haven BPP madness and the NY Panther 21 who were eventually expelled in the BPP fratricide.

He tried to explain why the New York Panthers did not accept the official BPP line of "integration" because of Harlem's long history of Black Nationalism from Marcus Garvey, Elijah Muhammad and Malcolm X. We appreciate his narrative of Chicago's Chairman Fred Hampton's attempt to involve his rainbow coalition of Puerto Ricans and poor whites into the black liberation movement.

DC was ultimately overwhelmed by BPP psycho-pathological personalities and external forces, including the FBI, CIA and other global entities.

BPP Co-founder, Dr. Huey P. Newton

BPP Co-founder Bobby Seale in Sacramento at the State capital.

Left to Right, Stanley Nelson, director of the documentary film Black Panthers: Vanguard of the Revolution, Marvin X who appears in the film, and Fred Hampton, Jr., whose father was murdered by the Chicago police while Fred, Jr. was in his mother's womb as his father was killed in bed with his wife.

Angela Davis, Marvin X and Poet Sonia Sanchez

Cover art by BPP Minister of Culture, Emory Douglas

Ann Williams, member of the Afro-American Association

Bobby Seale and Marvin X


--continued
Marvin X
3/18/19


Donald L. Cox, who was at the center of black radical politics as a member of the Black Panther Party high command and who earned a moment of celebrity in 1970 when he spoke at the Leonard Bernsteinfund-raising party in Manhattan made notorious by the writer Tom Wolfe, died on Feb. 19 at his home in Camps-sur-l’Agly, France. He was 74.
His wife, Barbara Cox Easley, did not specify a cause. He had been living abroad since the early 1970s, when he fled the country after being implicated in a Baltimore murder.
Known as D. C., Mr. Cox held the title of field marshal with the Panthers, the socialist movement founded by Huey P. Newton and Bobby Seale in Oakland, Calif., in 1966. Mr. Cox was living in San Francisco at the time and became part of a group known as the central committee, which included Mr. Newton, Mr. Seale, Eldridge Cleaver and a handful of others.
Mr. Cox’s job was to travel the country to establish and supervise branch offices. But he was also the Panthers’ arms expert — writing about the proper use of guns in The Black Panther, the party newspaper, teaching party members to shoot and even procuring guns. The Panthers embraced the use of guns in defense of what they saw as black liberation from a white racist establishment; Mr. Cox liked to say he was in charge of the Panther military.
He also served the Panthers as a spokesman, and in January 1970 he appeared with a handful of Panthers and some 80 other guests at the Bernstein apartment on Park Avenue. The occasion was a fund-raiser for the legal defense of the New York Panther 21 — 19 men and 2 women who had been indicted on charges of plotting to kill police officers and blow up several sites, including Midtown stores, police precinct houses and the New York Botanical Garden.
Continue reading the main story
“Some people think that we are racist, because the news media find it useful to create that impression in order to support the power structure,” Mr. Cox told Mr. Bernstein’s guests. “They like for the Black Panther Party to be made to look like a racist organization, because that camouflages the true class nature of the struggle.”
The fund-raiser was notable for its clash of cultures. As Charlotte Curtis of The New York Times reported, “There they were, the Black Panthers from the ghetto and the black and white liberals from the middle, upper-middle and upper classes studying one another cautiously over the expensive furnishings, the elaborate flower arrangements, the cocktails and the silver trays of canapés.”
Among the conversations Ms. Curtis noted was an exchange between Mr. Bernstein and Mr. Cox.
Mr. Bernstein: “Now about your goals. I’m not sure I understand how you’re going to achieve them. I mean, what are your tactics?”
Mr. Cox: “If business won’t give us full employment, then we must take the means of production and put them in the hands of the people.”

Photo

From left, June Hilliard, Donald L. Cox and Elbert Howard, all Black Panthers, around 1970.CreditStephen Shames & Alan Copeland/Polaris

Mr. Bernstein: “I dig absolutely.”
The event raised nearly $10,000, Ms. Curtis reported. In May 1971 all 21 of the accused Panthers were acquitted. In June 1970 Mr. Wolfe’s article, “Radical Chic: That Party at Lenny’s,” was published in New York magazine. A skewering of Mr. Bernstein and his guests, it advanced Mr. Wolfe’s career as a leading proponent of the so-called new journalism. But it was reviled by Mr. Cox. The guests that night, he told Roz Payne, who documented the history of the Panthers in a series of films, “were really a concerned bunch of people.”
He added that “it was those media freaks and that bloodsucking Tom Wolfe” who exploited the cause of black liberation to make money from it and “to be part of the machinery that tried to ridiculize it.”
Donald Lee Cox was born on April 16, 1936, in Appleton, in west central Missouri, where he grew up hunting small game and reading everything he could find about nature and the outdoors.
“I read all the books in the library about snakes,” he told Ms. Payne for her film series. (That series has been released on DVD under the title taken from the Panther party platform: “What We Want, What We Believe.”)
He moved to San Francisco at 17, by his own account an ignorant country boy who was politically naïve until he joined the Panthers.
But as he explained in interviews, anger had been building up in him over attacks on black people, like the bombing of the 16th Street Baptist Church in Birmingham, Ala., in 1963, which killed four black girls, and, closer to home, the shooting of an unarmed black teenager by policemen that set off a riot in the Hunters Point neighborhood of San Francisco in 1966.
“It was a steady accumulation of pressure, like a volcano,” he said.
Shortly after the Bernstein dinner, Mr. Cox was charged as a conspirator in the July 1969 murder of Eugene Anderson, a Panther who had been a police informer in Baltimore. Mr. Cox said he had had nothing to do with the killing. One of several co-defendants was convicted of the crime.
After a warrant was issued for his arrest, Mr. Cox left the country, first living in Algeria and then in France. His first marriage, in San Francisco, ended in divorce. He met Ms. Easley, who lives in Philadelphia, in the 1960s, and though they had not lived together since he left the country, she said, they married in 2006 so that she would have legal standing in his affairs.
In addition to Ms. Easley, he is survived by a daughter, Kimberly Cox Marshall of Vallejo, Calif.; two sons, Donald, of Dallas, and Jonathan, of Philadelphia; five grandchildren; and a great-grandson.
“He created a very comfortable life here,” his wife said in a phone interview from Camps-sur-l’Agly, where she was tending to her husband’s matters, though she added that the isolation had begun to wear on him.
“Exile will do that to you,” she said.

Thursday, March 14, 2019

Parable of pitiful ass white folks and their global sycophants



Firstly, let us establish that the Most Honorable Elijah Muhammad said it best for all times, "The white man is the devil!" But let us be clear that this does not mean to suggest that there are not black devils since Elijah told us we are the father of the devil, although we are gods, the Aboriginal Asiatic Black man. So we enjoy a kind of schizophrenia in that we can don multiple personalities, god and the devil among them. In our acquired skills of shuffling, dancing and head scratching, we can perform as the devil's imps! Such has been the role of house negroes so eloquently delineated by ancestor Malcolm X and demonstrated by neo-colonial Pan Africans from the Motherland, throughout the Americas and Caribbean or Diaspora.

But the arrogance of the blue-eyed white devil is unsurpassed. Alas, we have been hoodwinked and bamboozled (again, Malcolm X term) into believing the Euro-American-Latin system of slavery was long ago terminated. Yet, we know full well slavery or "human trafficking" is alive and well as I write, especially sex trafficking of children, women and men, as in the old days. Even babies in the womb and immediately out of the womb are being sold for body parts and human sacrificial rituals.
In this global trade of bodies, body parts and sex for religious myth/ritual and satanic rituals, there is an almost universal consensus by all religions and mythological societies and institutions that human beings are expendable. Among this global cabal, in the name of Jesus, tell me who is without sin? Jews, Christians, Muslims, Yoruba, Buddhists, Hindu, same gender loving people?

Alas, I did not begin this discourse on the theme of sexuality but rather the pronouncement that the white man is the devil. Let us congratulate President Donald Trump for his profound desire to stay white as in MAGA, and every sensible person can decipher the meaning in the deep structure of his remarks, especially those of us cognizant of psycho-linguistics. But is it not clear in the surface structure of President Trump's white nationalist pronouncements that he does not distinguish between Democrats and Republicans when he rants about draining the swamp? We are fully aware of the Never Trumpers in leagues with the traditional political establishment that is ultimately not loyal a party but to lobbyists, lobbyists for globalists, lobbyists for the military-industrial-university-technological complex that transcends what President Eisenhower warned us about.

Moving closer to my point, there is so many contradictions and conundrums in the multiplicity of tricknology designed by the devil to snare the deaf dumb and blind that one would and must indeed be a rocket scientist to extricate oneself and most especially one's people from the snares of the devil.

As I more toward my conclusion, I want to expound on the latest news from academia, especially since the only employment I ever had was mainly in academia, yes, it was short-lived but I enjoyed enough temporary tenure to speak with limited authority on the subject, after all, at 25 years old I was invited to teach Black Studies at Fresno State University but removed on orders of Gov. Ronald Reagan, 1969, yes, 50 years ago, the same time he demanded the removal of Angela Davis from teaching at UCLA. And three years later I was invited to lecture in Black Studies at the University of California, Berkeley, then San Francisco State University where I obtained my B.A. and M.A. in English/Creative Writing, then was a Visiting Professor at the University of California, San Diego, also University of Nevada, Reno, Mills College, Laney and Merritt Colleges in Oakland.

Therefore, do you think I am not qualified to speak on the mythology and rituals of American academia? After all, I married two of my students who gave birth to three of my most wonderful daughters. Do you think I am shocked as America pretends to be at the power of wealth in academia?
I am not. I was told to give a passing grade to athletes who were totally illiterate and the entire university knew so, faculty, students, alumni, trustees, everybody, but these "slaves" were worth millions to the university.  Enough!
--Marvin X
3/14/19




The Blue Dream proudly presents the Honorable Poet Marvin X





What is it?
The Art of Storytellin’ is a concept created for people to be able to share stories. The objective is for people to be surrounded be like minded individuals and share stories from their past. Good, bad, positive, negative, non-fiction, or real life everyone has a story to tell. This platform is also a community bonding event. Made for people to be able to meet people who actually live close to them. The bazaar is a collective of various vendors who range from jewelry makers, painters, app builders, 3D designers, and other creators. This event will be able to empower our small businesses in giving them a place to build clientele, as well as sell their respective products.
This Art of Storytellin' installment will feature West Oakland Native Marvin X
He grew up in Fresno and Oakland, in an activist household. He graduated from Thomas Alva Edison High School in Fresno in 1962. His parents published the Black-owned paper of Fresno, California, called the Fresno Voice.[1] The 1947 paper advertised community events, local businesses, including their own real-estate business, and focused on national and state events including: the promotion of anti-lynching laws, Jackie Robinson Day, New York Freedom trains being integrated, the mission work of the Catholic church with Indian and Negroes, and the $350 million expansion of PG&E in California.
Marvin X has four living children and one son who preceded him in death.

Art of Story Tellin' + Creators Bazaar

Event InformatioDescrip

Sunday, March 3, 2019

Bay Area celebrates the life of Dr. Julia Hare




Family, San Francisco will celebrate the life of Dr. Julia Hare at Third Baptist Church, Saturday, March 30. Call Amelia Ashley-Ward at the Sun Reporter Newspaper for more details.


Image may contain: 2 people, people standing and outdoor

Drs. Nathan and Julia Hare in the UK. They enjoyed 62 years of marriage. "Sisters, I didn't wait for my ship to come in--I swam out to meet it," and then she called out her husband in audience, "Nathan, didn't I swim out to meet you?" Then blew him a kiss! Black love lives!

Marvin X and his adopted aunt Dr. Julia Hare RIP

"When Marvin X calls you to do something, it's like God calling. When he says jump! You can only say how high?" --Dr. Julia Hare

"I only know one thing: when I was in the presence of Julia Hare, I knew I was in the presence of a Classical Black Woman, down 100% with her man and her people. What else can one expect? I applaud them for sticking together 62 yeas, yes, til death do us part! These days, we can't stay together 62 minutes! Their life is a model of how to stick together--my life is a model of how to fuck some shit up time after time! So study the Hare model, not the Marvin X model."--Marvin X

Family, join Oakland in celebrating the life of Dr. Julia Hare at Geoffrey's Inner Circle. Date and time to be announced. If you would like to support and/or participate in the Oakland Celebration, please call 510-575-7148. Thanks
Marvin X

Friday, March 1, 2019

Dr. Nathan Hare and Marvin X enjoy trout in memory of Julia Hare

Dr. Nathan Hare and Marvin X enjoy trout in memory of Dr. Julia Hare



Earlier this week Dr. Nathan Hare called to inform me the love of his life, Dr. Julia Hare, had passed away in her sleep at their apartment on San Francisco's Jackson Street, where they'd resided since 1973. Dr. Hare was waiting for the coroner to arrive to take away his wife of 62 years. When I asked if he wanted me to come over, he replied it was not necessary. I said OK, Doc, I'll let you catch your breath. A day or so later I called to ask if I could take him to breakfast on Friday, March 1st.? He said yes. I don't know why I told him breakfast when I usually have breakfast between three and five in the morning. But most often when I tell Dr. Hare I will come see him in the morning, usually around ten or eleven A.M., I will leave from Oakland around five or six to avoid the impossible morning traffic across the Bay Bridge than can take 45 minutes to get to the toll gate. So I would get to the city and kill time until my appointment with the esteemed sociologist and clinical psychologist, aka, father of black and ethnic studies in America, who was removed for his black radicalism from Howard University and San Francisco State University, where his controversial chairmanship of Black Studies ignited the longest student strike in American academic history, 1968.

Dr. Julia Hare
Classic Black Woman like no other
Let a thousand years produce another Julia
Stand by your man 62 years


Often I would kill time drinking coffee at Peet's on upper Fillmore, not far from the Hare's Jackson street apartment in the Russian Hill diplomatic neighborhood. I would sometimes enjoy a slice of banana nut bread. But there were also times when I would kill time by driving to Ocean Beach through Golden Gate Park to absorb the greenery and Pacific ocean. I could have gone to the ocean this morning but I had a thought that I would take Dr. Hare to the ocean to enjoy the blessings of Oshun and Yemanja, in the Yoruba tradition.

So even though I had breakfast around three a.m., I did not rush to the City since I had made a tentative appointment with someone between ten and eleven, but I was conflicted since I also knew between ten and eleven is a good time to cross the bridge because the traffic is momentarily better at this hour. Most of the wage slaves have made it to work by this time. I decided to delay the ten a.m. appointment and go for the bridge. I was in luck or shall I say I followed my first mind, entering the route to the bridge from West Grand Avenue, my favorite route to San Francisco.

Once I got pass the toll gate and onto the bridge, I called Dr. Hare to tell him I was en route. He informed me he was in the shower but would come downstairs when I was outside. When I got outside and called him, he said he was coming right down but took an inordinate time so I called him again as I was sitting outside.

I was getting a little nervous sitting outside Dr. Hare's apartment in this exclusive white neighborhood since on past occasions when I had him come downstairs and we talked in my car, he told me to lower my voice because the white people might get upset at the noise. And on an occasion when I brought him some money owed for sale of his books and gave it to him, he said don't do this like this because the white people might think we are exchanging dope money. I thought to myself the Doc might be a little paranoid, though I know full well we have been under surveillance the last 400 years. It is not paranoia when people are watching and you know they are watching you! Another of my San Francisco ancestors, mentors, Alonzo Harris Batin, said, "If we had done what the white man did to us, we would be watching him closely too for the Big Payback!" Is this not one reason the white woman will secure her purse when she sees a "Negro" a block away or on the elevator alone?

Finally, Dr. Hare came outside with a walker. I didn't know he had a walker, and insisted he needed no assistance because he could handle the walker better by himself and thus insure he didn't fall. He mentioned how many elders die after falling. I joked seriously that I have "No fall insurance," i.e., I know if I fall it will take a long time to heal. Young people can fall and keep moving on but not seniors.

I let get into the car by himself as I put his walker in the btparack seat. He wanted to go to the bank so I took him there but when he was taking rather long, I went inside to find him at the Versateller. I needed some cash so I used the one beside him. I immediately he was having problems negotiating his cash but I was too. I was putting my card in the wrong way and he was doing something wrong and decided to use mine after my cash was dispensed. I got my cash and told him I would be outside waiting. After a time, he did not appear so I went for him but he wasn't at the Versateller so I assumed he was inside the bank handling his business. I returned to my car. As I sat in my waiting, a white man entered the parking lot looking at me as if he suspected I might be a bank robber since I backed into the parking space backwards. Then another "colored person" saw how I parked and parked the same way, so perhaps a black man and colored man were both bank robbers, although I never saw the white depart the bank parking lot. I guess the "colored man" parking the same way as I did cooled the white man out that we were not bank robbers! What a day in the motherfuckin USA!

Dr. Hare finally returned from the bank and said we could go to breakfast except he needed to go to his house to meet Meals On Wheels, then when in the car he got a call from them and told them he was ok for the day, thus we were now free to do our thang.

I wanted to take him to a Black place to eat, but when I Googled such I found nothing open until later in the afternoon. I told him I will drive down Geary Blvd where I used to eat with Eldridge Cleaver after he returned from exile, where he used to order Pigs in a Blanket. I knew the place was now run by Orientals and Doc remembered the place where he used to eat as well, but when we arrived it was shuttered and a homeless person was sitting outside. So we drove down Geary toward Ocean Beach and we saw a Thai Cafe. He said let's go there as he preferred Thai food rather than Chinese. I agreed because Thai is more spicy than Chinese but when I turned the block and parked we were closer to Mel's Diner so we went into Mel's and when I saw the menu with their Trout Special, I told Doc that's what I wanted and he wanted the same, so we ordered Trout with mixed vegetables and rice pilaf.
After coffee, the meal arrived and Doc said, "Meals on Wheels don't serve no spread like this!" Indeed, the Trout covered the plate and I devoured it as Trout is my favorite fish. And rich my favorite dish since my father was from Kentucky's rice country. We ate rice for breakfast, lunch and dinner. I saw that Dr. Hare left an ample serving of rice on his plate long after I had devoured all my rice and I wanted to tell him to give me his but I was silent. After all, I was not starving from my three a.m., breakfast.

My ten a.m. appointment was calling as well as a San Francisco appointment. I told them I would be dropping Dr. Hare off at his apartment and would connect with them ASAP. But Oshun and Yemanje were calling me, telling to bring Dr. Hare to the ocean, and so I did, driving out Geary Blvd. to Ocean Beach, and as I neared the ocean, Dr. Hare suddenly came alive, especially when we got to the Cliff  House Restaurant, which I could have taken him for our repast if I had known his past with Julia in the area. I did not know they had lived in the area until we arrived and  Dr. Hare came alive with memories of eating at the Cliff House and jogging on the beach, and their apartment nearby with the fireplace where they enjoyed wine time after time, lovers for life!.

We parked at the beach looking out at the ocean. He continued telling me his memories with Julia when they lived in the area. We drove around searching for the place where  they used to live but couldn't find it, although Dr. Hare has fond memories where the Fat Lady used to laugh, and the apartment where he and Julia used to drink wine and look into each other's eyes with love and passion that lasted for Black eternity.

I told Doc of my eating at the Cliff House and I would have brought him there today if I had known it was a favorite spot of theirs, after all, my undercover project was only to bring him to the ocean. I informed him during my recovery from Crack cocaine I used to come to Ocean Beach and jump into the freezing cold water as part of my recovery. I used to tell my associates who wanted to converse with me to come to the beach near Cliff House and meet me in the water which they did. It was my therapy, yes, I would go from Ocean Beach freezing water to the Berkeley hot tub on University Ave. to facilitate my recovery. It was after my session in the hot tub on University and taking the 88 Bus home that I discovered my partner had joined the ancestors where I passed her house on Harmon Street and saw her car parked that I knew something was wrong since she was a teacher and her car was parked outside her house during school hours, plus her car was dirty when I knew she kept it washed and clean.

I say this to say I know as I never got over the loss of my love, I know Dr. Hare may never get over the loss of Julia, most surely after 62 years. During our trout dinner, he repeated how he fought to keep her from confinement that her friends and relatives only knew to do. He said today and many times before today, "I didn't know how to confine the woman I loved for 60 plus years. I didn't know how, no matter how her relatives and friends persisted in their abysmal ignorance of love.

On the way home from Ocean Beach that Amelia Ashley, Publisher of the San Francisco Sun Reporter Newspaper and close friend of Julia was publishing an article in her paper next week and was organizing a memorial for Julia at San Francisco's Third Baptist Church on March 30, 2019. He told me to proceed with the memorial I planned to do in Oakland at Geoffery's Inner Circle at which I will announce the date. "Go ahead and do what you want to do, Marvin, because the Third Baptist celebration will not be the same crowd that will come to the celebration you organize in Oakland.

Indeed, the Oakland Celebration of Dr. Julia Hare must be an inter-generational discussion. The Hip Hop generation, especially the young women, must know the greatness of Dr. Julia Hare, a model for them to emulate in the tradition of Harriet Tubman.

But Dr. Nathan Hare made it clear to me Julia did not start out as a revolutionary or radical, rather she was of black bourgeoisie origins and opposed his radical notions until he radicalized her consciousness. Dr. Hare said to me that she was not a scholar but a speaker and he wrote the books under their joint title. For sure, Julia was the speaker, Nathan the writer supreme,  the English major taught by the subject of the film Great Debaters, Melvin B. Tolson. Nathan informed me he had tried to enroll in the creative writing program at San Francisco State University, although they rejected him because he was too old at 24 years of age. Marvin X, who received his B.A. and M.A. in English/Creative Writing from San Francisco State University, told Dr. Hare, "Doc, I knew of many black writers at SFSU who were rejected and some, especially sisters, who suffered mental depression when told they didn't have the qualities to be a writer."

Such is the American academic educational system as per North American Africans. FYI, when I submitted my thesis for the Masters Degree, my thesis adviser approved it but refused to sign it because he didn't like my subject matter, a dramatic script on the SLA, i.e., the kidnapping of Patty Hearst based on first hand information. He said he didn't want the FBI coming to him asking about me.FYI, I obtained my Masters in one semester! Check my transcript!

I dropped Dr. Hare at his apartment, connected with my appointment in San Francisco in the Fillmore where a brother Johnnie Burrell told me I could get a copy of the Sun Reporter Newspaper with Dr. Julia Hare on the front page, then I made my way across the bridge to a meeting in Berkeley and navigated the rush hour traffic to my hovel in Oakland,  up the street from Lake Merritt.

On March 30, San Francisco will celebrate the life of Julia Hare at Third Baptist Church. Soon after Oakland will celebrate Julia at Geoffery's Inner Circle, an inter-generational celebration with the Black Arts Movement and the Hip Hop Generation. Call 510-575-7148 for more information.
--Marvin X
3/1/19