Thursday, September 5, 2013

From the Archives: Marvin X, the Human Earthquake Rocks New York City--2002



Marvin X's National Book Tour Report 2002

Human Earthquake Rocks New York City

New York City was rocked yesterday by the Human Earthquake, Marvin X, who spent two hours ranting on Pacifica radio's WBAI, hosted by Louis Reyes Rivera, whose guests included John Watusi Branch of the Afrikan Poetry Theatre in Queens. Marvin X discussed everything under the sun, including the suffering people endure when loved ones make the transition. "We are forced to suffer alone, in silence because no one wants to hear about it, " the poet said. On the movement of the 60s, "We had many contradictions. We talked black power but went home to beat our wives and neglect our children in the name of revolution."

That evening the poet rocked Queens at the Afrikan Poetry Theatre, telling his audience many of us have a poverty consciousness, we don't want nothing, we have our fists balled up at God so that He cannot bless us even if He wanted to and He wants to bless us. Some of us are living in shelters because we rejected the mansions in our Father's House. Yet the whole world is trying to get to America to get some of the pie we created. The Chinese and Koreans come to our community and get rich selling rice, but we want to charge ten dollars for a bowl of rice and beans and wonder why no one supports our businesses. We are Block Man--we block our own good--yes, many times we are our worst enemy, not the white man.
If we stood up and took authority the white man would be gone in an instant. The million man marchers should have stayed in DC until freedom was secured. Our women were smart enough to set up the Million Man Mansion in Newark--the men don't have a million man mansion--but when the sisters execise their intelligence we want to knock them upside the head.
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Ok, New York City, catch Marvin X at Sista's Place on Sunday, 4 PM, 456 Nostrand Ave. @ Jefferson, Brooklyn. He's be in Manhattan on Tuesday, October 29, 7PM at the Brecht Forum, 122 W. 27th St., between 6th and 7th Aves, 10th floor.

Amiri Baraka will host the Earthquake on Wednesday, October 30, 7PM in Newark at his home, 808 S. 10th Street, Newark, NJ. Marvin X will also appear with Amiri Baraka and Umar Bin Hasan of the Last Poets at the Bowery Poetry Club, Sunday, November 3, 9PM.

Sonia Sanchez will appear with the poet in Philadelphia on Friday, November 1, 7PM at the Women's Y, 5820 Germantown Ave.@ Chelten. Marvin will premier the Crazy House Band under the direction of Elliot Bey. Guest musicians include Jamal Khan, Kesh, Rufus Harley (bagpipes) and Sun Ra's legendary Marshall Allen. Set designer Pat Lewis has created a monster set to suggest the Crazy House Called America. Sonia Sanchez will video the event for a documentary she is doing on the Black Arts Movement.
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Marvin X Live in Philadelphia at Warm Daddies

With the next governor of Penn, the Eagle's $100 million quarterback and the 76ers GM in the house, Marvin X and the Crazy House band rocked Warm Daddy's, a hip hop night club in Philadelphia Monday night. The event was a recording session for a CD and DVD to go along with X's book IN THE CRAZY HOUSE CALLED AMERICA.
The poet pulled together members of Sun Ra's band, Marshall Allen--the world's greatest alto sax, Danny Thompson and Noel, also bagpipe master Rufas Harley, drummer Alexander El, jembe master Ancestor Goldsky (former drummer with Patti Labell) and keyboard master Elliott Bey, music director and cofounder of Recovery Theatre East. The poet opened with a monologue to Philadelphia Negroes, accompanied by the healing sounds of Elliott Bey on synthesizer. With the full band, the poet read FOR THE WOMEN; the band went crazy on NIGGUHS ARE CRAZY. In the best tradition of Sun Ra, his men went throughout the house, wailing and screaming--the audience appeared to have lockjaw. Rufas Harley introduced PALESTINE with bagpipes. Marshall Allen gave a screaming intro to BLACK HISTORY IS WORLD HISTORY, then the band joined for a musical tour of the world as the poet read his classic.
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The set ended with THE PARABLE OF BLACK MAN AND BLOCK MAN. I failed to mention the Danny Thompson (flute) Rufus Harley duet--historic. If you can't make the next appearance of Marvin X and the Crazy House Band tentatively scheduled for San Francisco's Loraine Hansberry Theatre in January, send for the CD/ VHS and/or DVD to BLACK BIRD PRESS, 3116 38th Ave., Suite 304, Oakland, CA 94619. Send $19.95, plus $5.00 for priority mail. Credit card holders go to www.paypal.com, credit xblackxmanx@aol.com. The poet is now in the dirty south at the Penn Center Heritage festival on St. Helena island, South Carolina. His book tour ends next week at the University of Houston and at citywide rally for reparations. There will also be a Houston screening of his videodrama ONE DAY IN THE LIFE at the National Black United Front headquarters, 2428 Southmore St., Houston.
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Human Earthquake Hits Houston, TX

Dr. Conyers, chair of African American Studies at the University of Houston, said when he drove Marvin X to campus to speak, the poet was quiet, almost silent, but once he stepped to the lectern, "All hell broke loose. The guy went mad." After reading and speaking with students in a seminar, the poet was asked by the chair if he wanted to return to teaching, since he clearly loves the classroom. Marvin X said he would consider a visiting professorship, but quit teaching twenty years ago. "I've been escorted off campus more than once--been escorted out of countries for that matter."

The poet was also asked to establish Recovery Theatre South by his Houston host, brother Omawali of the National Black United Front. On Friday, NBUF screened Marvin X's video THE KINGS AND QUEENS OF BLACK CONSCIOUSNESS, which features Amiri and Amina Baraka, Dr. Julia Hare, Dr. Cornel West, Phavia Kujichagulia, Destiny, Tarika Lewis, Elliott Bey, Kalamu Ya Salaam, Ishmael Reed,
Askia Toure, Rudi Wongozi, Rev. Cecil Williams, Marvin X and others. The poet read and answered questions for nearly two hours on every topic under the sun: the black arts movement, role and mission of youth in today's struggle, lack of unity, lack of reconciliation among 60s progressives and its effect on youth of today; will there be revolution without family unity; conflict between Panthers and other groups and within the Panthers, e.g. the conflict between Huey Newton and Eldridge Cleaver; between US and the Panthers. The poet said the rappers of today are our children, their behavior a direct reflection of our behavior during the 60s, 70s and 80s. They have our toxic waste.

He said the hip hop poetry readings are therapeutic for youth--peer counseling and a good thing but they must move to a revolutionary consciousness, get beyond the personal, although it is good to hear youth try to heal some of their wounds since many are without fathers and mothers--although they must come to terms with the fathers and mothers who abandoned them before any healing will take place. His daughter Nefertiti agreed with her dad that revolution must include caring for the family, the first unit of the community, although this reality was often forgotten during the 60s. We thought the family could be neglected for the abstraction called freedom.
We were dead wrong. We had it twisted.
 
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The poet will speak again on Saturday, November 16, 4pm at the Citywide Reparations Forum, Mt. Ararat Baptist Church, 5801 W. Montgomery St., Houston. Before leaving Houston, the poet will go into the recording studio of his son-in-law, Attorney Eric Rhodes, mixing his CD: MARVIN X LIVE IN PHILADELPHIA WITH ELLIOTT BEY AND THE CRAZY HOUSE BAND, FEATURING MARSHALL ALLEN, DANNY THOMPSON AND NOEL OF SUN RA's ARKESTRA, RUFAS HARLEY and others. 
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MARVIN X CALLS FOR A GENERAL STRIKE

On Saturday at Houston's Mt. Ararat Baptist Church, the National Black United Front hosted a forum on reparations. Keynote speaker was Att. Deadra Pellman who filed a lawsuit against corporations who benefited from slavery, including insurance companies. Texas Congresswoman Sheila Jackson Lee presented a paper entitled "Making the Case for Slavery Reparations." Also on the panel was a sister who is a direct descendent of slaves and she told an eloquent story of her genealogy. In attendance were Mrs. and Mr. Omari Obadele, legends of the reparations movement and founders of N'Cobra, the organization that has spearheaded the call for reparations. The Nation of Islam was present, along with the New Black Panther Party of Houston.

Marvin X called for a general strike to go along with litigation and legislation--mass action to keep the pressure on the American people until we achieve self-determination and sovereignty. He said we should demand reparations for our ancestors if no one else. The poet described his train ride from South Carolina to Houston: as he looked out at the trees, the woods, the swamps, the marsh, the rivers, he thought about the many thousands gone, bones buried deep in the clay, in the creeks. He thought about the slaves who tried to escape but failed and the ones who did make it to freedom. For all these people, we must fight for reparations, and as Brother Kofi of NBUF noted, we must fight for compensation for the vestiges of slavery: our deplorable mental and physical health, our poor housing and now gentrification, lack of economic parity and educational opportunities. On another level, Marvin X noted that we are the 16th richest nation in the world (GNP), so even without reparations we have enough money to come up, if we use it wisely. We must take authority over our economic resources. The forum ended with Marvin X reading his poem "When I'll Wave The Flag."

Later that evening, the poet's daughter, Nefertiti, hosted a book party for her father, but because of the ENRON disaster many of the lawyers and MBAs present were unemployed and unable to purchase his book of essays, but they listened attentively as he read.
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Marvin X Speaks to the Gullah Nation

Last evening, poet Marvin X arrived late for Brother Jabari's radio show in Gullah country, Beaufort, South Carolina. When he finally arrived at the station, he told Gullahland listeners he was late as a result of being caught up in "negrocities," borrowing a term from Amiri Baraka who is writing a book about NEGROCITIES. During the course of the interview Marvin defined the term as an ailment caused by an inflamation of the Negroid gland at the base of the brain.
Brother Jabari, publisher of the Gullah Sentinel, questioned Marvin X page by page about his book IN THE CRAZY HOUSE CALLED AMERICA, starting with the suicide of his son on March 18 of this year. The poet said his pain was cushioned by the fact that so many of his friends have lost sons and daughters to homicide. Dr. Nathan Hare has written that homicide and suicide are two sides of the same coin. Marvin's son suffered mani-depression which the late revolutionary Dr. Franz Fanon called a "situational disorder" caused by oppression." Of course, Dr. Fanon, author of the classic WRETCHED OF THE EARTH, said finally that revolution was the solution to the mental health problems of the oppressed.

When Jabari turned to Marvin's essay THE INSANITY OF SEX, the poet read the first paragraph of the essay but refused to go further on the Christian owned radio station, although he noted that while sitting in the shade of a tree during the Gullah Nation's Heritage Festival on St. Helena island, he was soon joined by a group of church women who--after X showed them his book, immediately turned to THE INSANITY OF SEX and agreed with his opening paragraph one hundred per cent. Jabari, one of the sole lights in the Gullahland house of darkness, asked X about the culture of the crack house.
The poet said "The crack house is like a third world country: there is no electricity, no running water, no bathroom, no toilet paper, no food, no love. It is the worse thing since slavery." He then had the engineer play track ten of his CD version of ONE DAY IN THE LIFE, the drama of his addiction and recovery. In this "Preacher Scene" the minister describes the horrors of crack culture, ending with the lines, "Crack is worse than slavery. Didn't the slave love his Moma? His God? His Woman? His Children? Not the crack slave, the crack slave is a dirty, nasty, funky slave...."

X then said, "I want to say this to the Christian community: see, I lived in Reno, Nevada while teaching at the University of Nevada and the preacher in Reno never said anything against gambling and prostitution--which are legal. Now, members of the audience who have watched my play wanted to know why the pastors in the community never preach a sermon like the preacher in my play. On more than one occasion, a member of the audience stood to testify that many preachers cannot give a similar sermon because the church is compromised due to the fact that mothers in the church have sons and daughters who are contributing money from the drug trade to the church and if the preacher said anything he wouldn't have a congregation in many urban centers. And maybe in rural centers as well."
Marvin X was asked about education. He said Johnny and Johnnymae can sell dope, weigh dope, package dope, count dope money, but the teachers tell us Johnny and Johnnymae can't do math, can't read, can't do chemistry. This is a lie and the fact that youth remember hours of rap songs word for word is a testament to their intelligence. Marvin X spent his final day in Gullah land swimming in the Atlantic ocean off the coast of St. Helena Island. He listened to the pain of a mentally disabled Gullah woman who was camping near the ocean and was a friend of his host, Sister Hurriyah Amanuel, a landowner in Gullah country who is one of the Queens of the Black Arts Movement, having been a key player at Black Arts West Theatre in San Francisco and at the Black House/Political/Cultural Center, visited by the likes of Amiri and Amina Baraka, Sonia Sanchez, Bunchy Carter, Huey Newton, Bobby Seale, Lil Bobby Hutton, Eldridge Cleaver, Askia Muhammad Toure, Sarah Webster Fabio, Chicago Art Ensemble, and others.

When black clouds appeared, Marvin X knew the hour had arrived for him to depart Gullah country. After all, he had enjoyed the people, the land, the sea, the creeks, the chickens, geese, goats, calves, and dogs. Being a country boy from central calif, he talked to the animals and they to him. But he leaves Gullahland with a heavy heart, for if the ancestors have given the descendents of slavery any part of America, it is this beautiful land, these islands in the sun.

And he has vowed to return to this heaven on earth. Sister Hurriyah was the glue of the West coast black arts movement. And in the new epoch, she is showing the way to heaven on earth. If ever a man shall follow a woman, it is now, for she has created heaven on earth. --Marvin X, November 12, 2002, Beaufort, South Carolina.

 Monday night. The event was a recording session for a CD and DVD to go along with X's book IN THE CRAZY HOUSE CALLED AMERICA.
The poet pulled together members of Sun Ra's band, Marshall Allen--the world's greatest alto sax, Danny Thompson and Noel, also bagpipe master Rufas Harley, drummer Alexander El, jembe master Ancestor Goldsky (former drummer with Patti Labell) and keyboard master Elliott Bey, music director and cofounder of Recovery Theatre East. The poet opened with a monologue to Philadelphia Negroes, accompanied by the healing sounds of Elliott Bey on synthesizer. With the full band, the poet read FOR THE WOMEN; the band went crazy on NIGGUHS ARE CRAZY. In the best tradition of Sun Ra, his men went throughout the house, wailing and screaming--the audience appeared to have lockjaw. Rufas Harley introduced PALESTINE with bagpipes. Marshall Allen gave a screaming intro to BLACK HISTORY IS WORLD HISTORY, then the band joined for a musical tour of the world as the poet read his classic.
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World War III--Russian warships en route to Syria


Russian warships cross Bosphorus, en route to Syria

A Russian warship is moored in the Cypriot port of Limassol, on May 17, 2013
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View gallery
A Russian warship is moored in the Cypriot port of Limassol, on May 17, 2013. Three Russian warships have crossed Turkey's Bosphorus Strait en route to the eastern Mediterranean, near the Syrian coast, amid concern in the region over potential US-led strikes in response to the Damascus regime's alleged use of chemical weapons. (AFP Photo/Yiannis Kourtoglou)
AFP 
Three Russian warships crossed Turkey's Bosphorus Strait Thursday en route to the eastern Mediterranean, near the Syrian coast, amid concern in the region over potential US-led strikes in response to the Damascus regime's alleged use of chemical weapons.
The SSV-201 intelligence ship Priazovye, accompanied by the two landing ships Minsk and Novocherkassk passed through the Bosphorus known as the Istanbul strait that separates Asia from Europe, an AFP photographer reported.
The Priazovye on Sunday started its voyage from its home port of Sevastopol in Ukraine "to the appointed region of military service in the eastern Mediterranean", a military official told the Interfax news agency.
Russia, a key ally of Damascus, has kept a constant presence of around four warships in the eastern Mediterranean in the Syrian crisis, rotating them every few months.
It also has a naval base in the Syrian port of Tartus whose origins date back to Moscow's close relationship with Damascus under the Soviet Union.
Moscow vehemently opposes the US-led plans for military action against the regime of Syrian President Bashar al-Assad in response to the chemical attack outside Damascus last month.
Russian President Vladimir Putin warned on Wednesday that any US Congress approval for a military strike against Syria without UN consensus would represent an "aggression".

Black Left Unity Network on Syria



Some of Us Still Oppose U.S. Militarism: Statement from The Black Left Unity Network on Syria

It is both an irony of history and a reflection of the right-wing trajectory of U.S. politics and culture that on the eve of the 50th anniversary of the march on Washington where African Americans and progressives took a stand for social justice, that U.S. warships are positioning themselves for yet another attack on a nation in the global South. This latest imperialist adventure being ordered by the country’s  first “black” President.

The pending attack on Syria by the U.S. along with the second rate colonial powers of Britain and France are demonstrating once again that international law, morality and even commonsense are meaningless in the blind and desperate desire to maintain Euro-American global dominance.

We in the Black Left Unity Network, vigorously opposed the decision to wage war on the people of Syria. We remind the supporters of this action of the consequences of U.S. and NATO attacks on the sovereign state of Libya supposedly to save lives, with the result being the death of over 50,000 people!

It is only in the imagination of individuals whose consciousness has been infected with the disease of white supremacy and U.S. exceptionalism, that the idea that the United States, still the greatest purveyor of violence on the planet, as Dr. King so accurately stated, would have the moral authority to inflict a punitive strike on Syria for supposedly killing its own people.

We are clear that the war on Syria has nothing to do with any supposed concern for the lives of the people of Syria. If there were real “humanitarian” concerns for people facing oppression in the so-called middle-east then the U.S. would intervene in Palestine to “save” the Palestinians from Israel, liberate the people from the dictatorship in Saudi Arabia, stand with the people fighting for democracy in Bahrain, cut off aid to the generals in Egypt and cease funding Al-Qaeda linked Jihadist groups in Syria.

The ten year U.S. imperialist led war in Iraq made clear, that the U.S. is not above lying in charging governments that it wants to invade with using or having weapons of mass destruction. Not only were there no weapons of mass destruction, According to the Cost of War Project, “the U.S. war against Iraq killed at least 190,000 people, including men and women in uniform, contractors, and civilians and will cost the United States $2.2 trillion.”

And in the U.S., August 29th marks the eight anniversary of the day Hurricane Katrina devastated the Gulf Coast of the United States forever altering the lives of thousands of black working class and poor people forever, because the federal and state governments failed to allocate funds to repair substandard levees.  Yet under Bush and Obama they found hundreds of billions to bail out the corporations. In New Orleans more than a hundred thousand majority black people who were transported and forced to flee out of the city in a blatant program of ethic cleansing never made it back to the city eight years after. In California thousands of largely black and Latino prisoners are refusing food to protest the inhumane conditions that many have suffered for decades and across the country a black person is gunned down by an agent of the U.S. police force every 28 hours as part of the continuous domestic War on black America.  These are just a few of the “humanitarian concerns” that could be addressed right in the borders of the U.S. if there was a real concern for ending human rights abuses and protecting people.

But we are not naive, we know that the war being waged against black and brown people’s globally by the white West has one objective – to maintain the global structure of Western imperialism by controlling and dominating  the populations of the world by force. That is why it is not ironic  that across the U.S. funds are being cut for critical public services and social programs, claiming a lack of resources, while millions of dollars can be found to support whatever military mission is identified that advances the interests of the Euro-American oligarchy.

That is why opposing the corporate/State war machine of U.S. imperialism is not only a moral necessity but a strategic imperative that unites all who can still see though the ideological fog of a false humanitarian that conceals the true enemies of humanity – The U.S., its white supremacist Western allies and the oppressive governments they support.

Historically the U.S. black left has always taken a stand against U.S. imperialism from Haiti and Cuba through to the Philippines, Vietnam, the Democratic Republic of the Congo, Venezuela and all of the countries in between. Today we continue that principled stand with clarity and an unshakable commitment to our belief in the possibility of a new global order liberated from the savageries of U.S. and Western imperialism.

As we fight against the U.S. War on Black America and build the Black liberation movement to strengthen this fight, we must mobilize opposition to all U.S. imperialist wars!

www.Blackleftunity.org     
www.blackleftunity.blogspot.com
www.blackactivistzine.org
www.jblun.org                   
Contact: Saladin Muhammad -252-314-2363-

Wednesday, September 4, 2013

Marvin X Replies to Poet Mohja Kafh on the Syrian Revolution





Without a doubt, those of us who consider ourselves politically correct in our ideological dogmatism, with our focus on the various factions can totally neglect the masses of true believers who only seek simple freedom, justice and equality, who are not steeped in religiosity or any other ideological framework. Yet in our diatribes we fail to mention the simple masses striving for a better day, not to be part of this faction or that, this sect or that, but simply a better day under the sun.

How is it possible that we focus on the geo-political game players of the East and West, who have long range plans beyond simple justice and a better day in the sun.


This is some kind of intellectual myopia that blinds us from seeing beyond the ideologues of the right and/or left. It is not to glorify the secularists or any other liberal faction confronting the Islamists or dogmatic sectarians, but we do indeed need to think about the simple masses that we never hear about in the news, who are somehow forgotten in the mad geo-political gamesmanship between East and West.

Let us them give at least a moments thought to the children, mothers, fathers, brothers, sisters, uncles and aunts who have lost so much in this struggle that has transcended simple democracy but is caught up in the mythology of the political elite with their agendas far beyond justice, freedom, life, liberty and the pursuit of happiness.

Let us give thought to the struggling masses, the six million internal and external refugees, the 100,000 dead, those grieving their dead and struggling to stay alive, those not of any ideological persuasion other than common justice and freedom that transcends narrow minded ideological and mythological notions grounded in political and religious dogmatism and sectarianism.
--Marvin X
9/4/13

Poet Mohja Kahf speaks to Marvin X and others on the Syrian Revolution






Syria: It's Still a Revolution, My Friends

No matter what your position on the potential US strikes on Syria (I’m against), all I ask is, DON’T be a hater who denies the existence of the grassroots youth who began the Syrian revolution out of hope for real freedom and out of their rising expectation for real change, hope that had nearly died in the fifty-year police state that has ruled Syria. Tr
y to remember to have some compassion for a Syrian who might be in the vicinity, before you mouth off in the abstract on the issue; we face news every day of our friends and our relatives being killed and imprisoned. Take time to get to know about a few of them, the Syrian rev youth activists who started it all, in hundreds of towns across Syria, before you speak about Syria based on what happened in Iraq or Lebanon or Country X.

In SYRIA, this is a REVOLUTION (and yes I understand it meets the technical definition of a civil war, yes it does, AND, yet, still: This is a Revolution). In SYRIA, a Revolution has been happening, and the will to freedom that began it will not simply be erased; it is a bell that cannot be unrung in the hearts of young Syrians. It is a consciousness change. That is why Syria is not now and will not become, despite all the fuckedupness that has ensued inside the revolution, “like Iraq” (and by the way, I marched in the US against the Iraq War, and over the years have written and published pages of poems based on the unimaginable sufferings narrated to me by Iraqis).

In SYRIA, a broad spectrum of twentysomethings across every province were inspired by Bouazizi’s self-immolation, by 26-year-old Asma Mahfouz’ call to Tahrir, by the movement for Khaled Said, a young activist murdered by Egyptian police in 2010, NOT by some US president’s call for regime change as in Iraq. By the will to “live like human beings,” as one after another has told me when I have met them and asked for their stories. ASK for their stories, please. They will TELL you what motivated them to risk their lives as they did. Syria’s revolution youth hit the streets out of grievances they have EXPERIENCED, in their own bodies, in their own lives; this revolution was not begun by some Syrian version of Iraq’s Chelebi, nor by established oppositionists, but by geographically widespread rural and smalltown women and men of ALL sects, young people whom the CIA never even heard of, coming together in a new spirit. They are nobody’s proxies, no matter how much outside agendas want to make them somebody’s proxies.

And please, do not create a callous denial narrative that erases the masses of mainstream Syrians in this revolution, as if they don’t count, in favor of the Salafist extremists who are trying to take it over from its fringes as, thousands of miles away, you run screaming “Taliban! AlQaeda!” wringing your hands but not knowing in the slightest the measure of their (nasty) influence. Do not abandon those revolution youth—whether they are still in the civil resistance or have joined the secular, mainline armed resistance--who are now themselves beset by the Salafists even while still fending off the brutal regime. For example, I just fb chatted with a friend inside, one of the original protesters, who refuses to flee Syria, and incidentally he is Alawite, who has received death threats by name from the regime, and from the Nusra front on the other hand.

Above all, do not become so ethically ugly as to deny the massacres the regime has committed against civilians, or become a dictator-defender. Bashar is a Butcher; let’s establish that as a common fact between us, no matter your other views. I have spoken out against atrocities committed by the rebel sides; they ARE heinous, AND they in no way come close to the horrors committed by the regime, which vastly outguns all the rebel sides. So the “symmetry” thing, where you say “oh, they’re all about as bad as each other” is ethically reprehensible. If you don’t have time to educate yourself, at least refrain from that moral repulsiveness, please. Do not commit the inhumanity at this time of getting on a devastated Syrian’s last nerve, by denying our bloodied dead, or our desperate need for justice.

Here are some links for further some reading:


The Syrian Revolution, Then and Now: http://www.fnvw.org/vertical/Sites/%7B8182BD6D-7C3B-4C35-B7F8-F4FD486C7CBD%7D/uploads/Syria_Special_Report-web.pdf

International Crisis Group's analysis of the potential US strikes: http://www.crisisgroup.org/en/publication-type/media-releases/2013/mena/syria-statement.aspx?utm_source=syria-email&utm_medium=statement&utm_campaign=mremail

And please follow the Arabic or English pages of the Syrian Nonviolence Movement: https://www.facebook.com/SyrainNonviolence

And of Kamishlo House: https://www.facebook.com/QamishloHausee
(secular, nonsectarian, democracy activism)

Please write for the release of nonviolent Syrian prisoners of conscience HELD OVER A YEAR, many over two years, by cutting and pasting the text under each picture in this album, on a Revolution page that ALSO reports prisoners held by extremist groups on the rebel side:

https://www.facebook.com/media/set/?set=a.380614048692905.94198.109718805782432&type=3

From the Archives: Marvin X interviewed by Lee Hubbard



More about Marvin XMarvin X Unplugged
An Interview by Lee Hubbard
While drugs and their impact have been talked about, no one has really dealt with the addiction to drugs and how it impacts a community and one's soul. No one has, until Marvin X, a poet, long time writer and activist, decided to touch this subject in his play, "A Day in the Life".  The play details Marvin's life ordeal with drugs, as well as the impact drugs had on former Black Panthers Eldridge Cleaver and Huey Newton and the Black community.
While the play helped many people exorcise their demons, it also helped to revive the work and career of Marvin X, who, along with Amiri Baraka and Sonia Sanchez, was one of the founding members of the Black Arts Movement. BAM helped to lay an intellectual and artistic base for the Black Power movement in the late 1960s and early 1970s.

As word spread about Marvin's Recovery Theatre, many younger people began to discover Marvin's controversial work, which during the 60s prompted Ronald Reagan, then governor of California, to ban Marvin X from teaching at state universities.
I was able to sit down and talk to Marvin X about his involvement in the 1960s Black Arts Movement and on his latest book of essays, In the Crazy House Called America.

Lee:
 Tell our readers about your Recovery Theatre.

Marvin: It is a continuation of my work in the Black Arts Theatre. Recovery Theater is a present day Black Arts Theatre. Black Arts was about healing from oppression. Recovery Theater is about healing from drugs and/or oppression. Drug usage is caused by oppression. It is a symptom of a greater problem. I don't care if you are poor or rich, you can still be oppressed.

Lee: Tell me about your book In the Crazy House Called America.

Marvin: I thought I would offer a prescription to get out of the crazy house or, if not to get out of it, to transform the crazy house and turn it into a mansion. The prescription is like Frantz Fanon said, ’You have to fight your way out of the crazy house to sanity.’ That is the only way that the oppressed man and woman can regain their mental health, through revolutionary struggle and challenging the diagnosis that he isn't sick. Oppression is a sickness. That you allow yourself to be a slave is a sickness. It is a form of mental illness. We become passive.

Lee: So your book has the cure?

Marvin: Well this is what people who have read my book say. It is prescription for action to get up and do something. It is part of the African American literature tradition of how I got over and how I survived, how I made it from Hell and back. It is a lesson that everyone can learn from. If I did it, why can't you? I had gone from the poorest street in America to the richest street in the world, Wall Street. My national tour was a manifestation that there are many mansions in my father’s house, because everywhere I have stayed, I was in a mansion.

Lee: In your book, you talk about your life on drugs. Explain to our readers how a very literate and educated revolutionary man could get hooked on crack.

Marvin: That is very simple. I am going to say it in the words that my father used. He said, ’You are so smart that you outsmarted yourself.’ I outsmarted myself, and I played with fire. And I got burned. There was no excuse. I can give you some, but the critical Negroes in New York said that no excuse is acceptable for what happened to me, Eldridge and Huey and other so-called revolutionaries. They say we betrayed the revolution for drugs, when we knew the source of drugs, and we knew the danger of drugs and the destructive power of drugs. I am just lucky to come out alive in contrast to Huey and Eldridge, my buddies, who I smoked dope with who did not make it out. I wrote about this in my play, One Day in the Life.

       Eldridge Cleaver and Marvin X


Lee: Why did you write your book, and what can younger readers get out of it?

Marvin: I wrote it to help save humanity from insanity, because White people are just as crazy if not crazier than Black people. For example, the brothers and sisters in Houston asked me to set up a Recovery Theatre South in Houston. Immediately what came to my mind, more important than recovery from drugs, the South has to recover from racism. I wrote it about everyone, for Muslims as well as Christians. Muslims are sick with religiosity just as Christians are sick with religiosity, and ritualism and mythology. These are some of the causes of our current situation. If we recognize it, we can get a healing.

Lee: Looking back at your career, what do you think of the Black Arts Movement and your contribution to it?

Marvin: The Black Arts Movement was part of the liberation movement of Black people in America. The Black Arts Movement was the artistic arm. The time period we are talking about was from 1964 until the early 1970s. The Black Arts Movement was like a halfway house for brothers and sisters to get Black Consciousness and go from there into the political revolution.

For example, brothers came into the Black Arts Theatre that Ed Bullins and I had in San Francisco, and they got a revolutionary consciousness through Black art, drama, poetry, music, paintings, artwork and magazines. The same thing took place on the East Coast in Harlem at Amiri Baraka’s Black Arts Theatre. In Detroit, they had the Black Arts Movement with Rod Milner and producer Woody King. In Chicago, you had a crew with Haki Madhubuti, Gwendolyn Brooks, Hoyt Fuller. You had the same thing in the South with the Free Southern Theatre in New Orleans that traveled throughout the South and was connected with SNCC. There was a marriage between Black arts and the revolution.

Lee: What happened to this movement?

Marvin: Well, what happens to a dream deferred? It had to be destroyed. Black people were on the road to freedom. We had upped the ante with the Black Power/Black Arts movement, so we had to be stopped.

Lee: What happened with you and the Black Arts Movement?


                Marvin X and Sun Ra

Marvin: As far as I am concerned it is ongoing. I am still working in it. I just had a great performance in Philadelphia with Sonia Sanchez and Sun Ra’s musicians. I am a manifestation that it is still going, that the Black Arts Movement is still here. Baraka is still here. He has gotten more media play than any poet in America, because of a poem that is coming directly out of a Black Arts tradition of telling it like it is.

Lee: Tell me about your relationship with Amiri Baraka?





Marvin: Well, it is an artistic relationship, and it is a personal relationship. On the artistic level, he set a standard for artists and poets. He set the standard high for revolutionary Black artists. But even Baraka was in the tradition of other writers and activists, such as Langston Hughes, Richard Wright, Paul Robeson and others. On a personal level, he is like a friend and an uncle, since he is 10 years older than me.

Lee: What did you think of his poem controversy with the governor of New Jersey?

Marvin: I thought it was in the tradition of the Black Arts Movement. I think it was one of his greatest poems. He asked the question, Who. If you ask the question, you might get some answers.

Lee: So where is the revolution?

Marvin: The revolution is inside of the revolutionary. We thought it was outside in the 1960s. We thought we could free the people, but we did not free our families or ourselves. We abused our families. We neglected our families, yet still we were fighting revolution.

But there is no revolution without the family. There is no revolution if we beat our women half to death and neglect our children for an abstraction called freedom. That is why the rappers have gone crazy. They saw our contradiction in the Black Arts Movement. And so they rejected the aesthetics of the Black Arts Movement, and they have gone on to openly express perversions.
 



Related Links

Movie Reviews by Marvin X on AALBC.com include:
Ali 
http://www.aalbc.com/reviews/ali.htm
Baby Boy
http://www.aalbc.com/reviews/baby_boy.htm
Ray
http://www.aalbc.com/reviews/ray.htm
Traffic
http://www.aalbc.com/reviews/traffic.htm

------
Save the Date: March, 2014, the University of California, Merced, presents The Black Arts Movement, invited participants include Amiri Baraka, Sonia Sanchez, Ishmael Reed, Dr. Nathan Hare and Marvin X. Marvin X will speak on the Black Arts Movement in the Bay Area. The conference is a Kim McMillan production; Marvin X is senior consultant.

Sonia Sanchez will discuss the new Black Arts Movement Reader: SOS--Calling All Black People, UMASS Press, 2014, edited by James Smethurst, John Bracey and Sonia Sanchez. 

Pearl Cleage: Conversation with a Master @ National Black Arts Festival



An Exclusive Invitation for NBAF Supporters

CONVERSATIONS WITH MASTERS

PEARL CLEAGE
Pearl Cleage
Ever wish you could have a conversation with a master in their field?  Now you can.  In celebration of the National Black Arts Festival¹s 25th year as the nation¹s premier convener of art, culture, and artists of African descent, NBAF is presenting the Conversations with Masters series as an exclusive opportunity for NBAF supporters to have special access to major artists from various genres without having to leave your home, school or office.

Join the National Black Arts Festival and acclaimed author and professor PEARL CLEAGE for NBAF's Conversations with Masters series conference call on TUESDAY, SEPTEMBER 10TH, at 4:00 PM.  This special event is FREE.  PRE-REGISTRATION IS REQUIRED BY 5 PM ON SEPTEMBER 9TH.

For more details about the call-in information and to submit questions for Ms. Cleage prior to the call, please click the REGISTER NOW button below or RSVP to Tracy Murrell at tmurrell@nbaf.org by 5 PM, September 9th. 

CONVERSATIONS WITH MASTERS
CONFERENCE CALL WITH PEARL CLEAGE

TUESDAY 
SEPTEMBER 10, 4:00 PM 

REGISTRATION REQUIRED BY 
MONDAY, SEPTEMBER 9TH AT 5 PM
ABOUT PEARL CLEAGE
Pearl Cleage is an Atlanta based writer currently Playwright in Residence at The Alliance Theatre in Atlanta where her new play, "What I Learned in Paris," opened the 2012-2013 Season in September. Her works include award-winning plays, bestselling novels and numerous columns, articles and essays for a wide variety of publications including Essence, Ebony, Rap Pages, Vibe, The Atlanta Tribune, and The Atlanta Journal Constitution. Her first novel, What Looks Like Crazy On An Ordinary Day, was an Oprah Book Club pick and spent nine weeks on the New York Timesbestseller list. She is the author of thirteen plays, including Flyin' West, the most produced new American play in the country in 1994. Her Blues for An Alabama Sky was included in the 1996 Olympic Arts Festival in Atlanta. Her other plays include Chain; Late Bus to Mecca; Bourbon at the Border; A Song for Coretta and The Nacirema Society Requests the Honor of Your Presence at a Celebration of Their First One Hundred Year. She is the author of eight novels, including Baby Brother's Blues, which was awarded an NAACP Image Award for Literature. She is also the co-author with her husband, writer Zaron W. Burnett, Jr., of We Speak Your Names, a praise poem commissioned by Oprah Winfrey for her 2005 Legends Weekend. Cleage and Burnett are frequent collaborators, including their award-winning ten year performance series, "Live at Club Zebra!" featuring their work as writers and performance artists. Her new book of non-fiction entitled Things I Never Told My Daughter: Lies, Lessons and Love Affairs, will be published by ATRIA Books in 2014.

Cleage was chosen Cosby Chair in the Fine Arts by her alma mater, Spelman College, in 2005 and spent two years as a member of the Spelman faculty. Awarded an Honorary Doctorate in Fine Arts by the college in 2010, Cleage remains active with the Women's Resource and Research Center and the Department of Theatre and Dance. She was the founding editor of CATALYST Magazine, an Atlanta-based literary magazine for ten years and served as Artistic Director of Just Us Theatre Company for five years. She currently serves on the Advisory Board of Kenny Leon's True Colors Theatre Company.


Monday, September 2, 2013

We mourn, grieve but celebrate with Nisa Ra the transition of her beloved husband Muneer--Surely we are from Allah and to Him we return



We mourn, grieve and celebrate with Nisa Ra the transition of her beloved husband Muneer to the ancestors--Surely we are from Allah and to Him we return. Nisa Ra is the mother of our daughter Muhammida El Muhajir and Nisa and I are the best of friends with the welfare and success of our daughter utmost in our minds and our relationship. Love you and pray for you at this hour, Nisa Ra!--Marvin X



Life is but a moment in the sun
enjoy the good times
bad times
roll with the punches
hang
like Snoopy
Snoopy hang on
don't go to the arms of another
the same person you just left
except with a different name
Lord have mercy.
Life is but a moment in the sun
Laugh with your beloved
dance
mad love transcending all borders
bounds treaties constitutions
Life is but a moment in the sun
sing together whirl kiss late into the night
til morning comes
we are entwined embracing the wonder of it all
the WOW!
ride my magic carpet queen lady
this is how i travel
way pass the light
beyond light and darkness
I am
travel with me the space ways
Sun Ra taught us
fears will not save  you here
only the Goddess of Love
submit
ride the magic carpet into the sun
the rays call you home
sunshine lady and man.
nothing lasts forever
love da one ya wit
a moment in the sun
may be gone tomorrow
may last a long time
flow wit da flow
in the no stress zone
but hang like Snoopy
keep faith til ya win da race.
Black love lives!

--Marvin X
9/2/13