Saturday, April 23, 2011

China Denounces USA Treatment of Blacks


China Denounces America’s Treatment of Afro-Descendants
china-denounces

China Denounces America’s Treatment of Afro-descendants (African Americans)

By Editor Raushana Karriem

In a scathing report issued by China’s Information Office of the State Council, China condemned America’s treatment of its Afro-descendants and other minorities and cited America’s numerous human rights violations against its minorities.



“The State Department of the United States released its Country Reports on Human Rights Practices for 2010 on April 8, 2011. As in previous years, the reports are full of distortions and accusations of the human rights situation in more than 190 countries and regions including China. However, the United States turned a blind eye to its own terrible human rights situation and seldom mentioned it. The Human Rights Record of the United States in 2010 is prepared to urge the United States to face up to its own human rights issues, “ states the report.

The report cites that Afro-descendants make up 50% of the homeless in Los Angeles, California and have a 32% unemployment rate nationwide.

According to a report of the Working Group of Experts on people of African descent to the Human Rights Council of the United Nations in August 2010, unemployment was a very serious issue for the Afro-descendant community in the United States, with levels of unemployment being, proportionately, four times higher among this population than in the white community. Reference was made to a case where the New York City Fire Department was found to have discriminated against people of African descent who had applied for employment as firemen. Of the 11,000 firemen employed by the New York City Fire Department, only about 300 were of African descent, despite their being about 27 percent of the population of New York (UN document A/HRC/15/18). Nearly one-sixth of black residents in the city were unemployed in the third quarter of 2010. About 140,000 of the city’s 384,000 unemployed residents, or 36 percent, were black (The New York Times, Oct 28, 2010).

Poverty proportion for minorities is also high in the United States. The US Census Bureau announced in Sept, 2010 that the poverty proportion of the black was 25.8 percent in 2009, and those of Hispanic origin and Asian were 25.3 percent and 12.5 percent respectively, much higher than that of the non-Hispanic white at 9.4 percent. The median household income for the black, Hispanic origin and non-Hispanic white were $32,584, $38,039 and $54,461 respectively (The USA Today, September 17, 2010). A survey released by the America Association of Retired Persons on February 23, 2010 found that over the previous 12 months, a third (33 percent) of African-Americans age 45+ had problems paying rent or mortgage, 44 percent had problems paying for essential items, such as food and utilities, almost one in four (23 percent) lost their employer-sponsored health insurance, more than three in 10 (31 percent) had cut back on their medications, and a quarter (26 percent) prematurely withdrew funds from their retirement nest eggs to pay for living expenses. Even in the tough employment environment, 12 percent of African-Americans age 65+ returned to the workforce from retirement, while nearly 20 percent of African-Americans age 45 to 64 increased the number of hours worked and 12 percent took a second job (The Los Angeles Times, Feb 23, 2010). In 2009, there were more than 30,000 black children living in poverty in the nation’s capital, almost 7,000 more than two years before. Among black children in the city, childhood poverty shot up to 43 percent, from 36 percent in 2008. In contrast, the poverty rate for Hispanic children was 13 percent, and the rate for white children was 3 percent (The Washington Post, Sept 29, 2010).

The USA Today on Oct 14, 2010 reported that African-American boys who were suspended at double and triple the rates of their white male peers. At the Christina School District in Delaware, 71 percent of black male students were suspended in a recent school year, compared to 22 percent of their white male counterparts. African-American students without disabilities were more than three times as likely to be expelled as their white peers. African-American students with disabilities were over twice as likely to be expelled or suspended as their white counterparts (USA Today, March 8, 2010).

The health care for African-American people is worrisome. Studies showed that nearly a third of ethnic minority families in the United States did not have health insurance. Life expectancy was lower and infant mortality higher than average (BBC, the social and economic position of minorities). Mortality of African-American children was two to three times higher than that of their white counterparts. African-American children represented 71 percent of all pediatric HIV/AIDS cases. African-American women and men were 17 times and 7 times, respectively, more likely to contract HIV/AIDS than white people, and twice more likely to develop cancer.

Racial discrimination is evident in the law enforcement and judicial systems. The New York Times reported on May 13, 2010, that in 2009, African-Americans and Latinos were 9 times more likely to be stopped by the police to receive stop-and-frisk searches than white people. Overall, 41 percent of the prison population was estimated to be African-American. The rate of African-Americans serving a life sentence was more than 10 times higher than that of whites. Males of African descent who dropped out of school had a 66 percent chance of ending up in jail or being processed by the criminal justice system (UN document A/HRC/15/18). A report said 85 percent of the people stopped in New York to receive stop-and-frisk searches over the past six years had been black or Latino (The Washington Post, November 4, 2010). According to a report of the Law School of the Michigan State University, among the 159 death row inmates in North Carolina, 86 were black, 61 were white and 12 were from other ethnic groups. During the trial process of the 159 capital cases, the number of black members taken out from the jury by prosecutors more than doubled that of non-black members. According to statistics from the Chicago Police Department, the proportion of black people being the criminals and the victims of all murder cases is the highest, reaching 76.3 and 77.6 percent respectively .



In conclusion, The People’s Republic of China demands that America stop using, their cry of Human Rights Violations against other sovereign nations in order to declare war on them to steal their resources when America flagrantly violates the Human Rights of Afro-descendants and other minorities within its own country.

--from Muhammad Speaks

Friday, April 22, 2011

Marvin X at Yoshi's San Francisco Part II

2 - A Day in the Life - Marvin X and Discussion

1 - A Day in the Life - Marvin X and Discussion



One Day in the Life, Marvin X's docudrama of his addiction and recovery from Crack, the longest running African American play in Northern California history, 1996-2002. Ishmael Reed says, "It's the most powerful drama I've seen." It was shown throughout the Bay Area to thousands and thousands of addicts in recovery and the general community, produced by Marvin X's Recovery Theatre. The play was performed nationwide.

One of the venues was Sista's Place in Brooklyn, New York. One evening following the performance was a discussion entitled Drugs, Art and Revolution. Panelists included Omawale Clay, Sam Anderson, Sonia Sanchez, Amina Baraka, Amiri Baraka and Elombe Brath. 5/27/97

On Manning's Reinvention of Malcolm X



Look at the back cover of the book, its "endorsers" and you can predict! AB

AmiriBarakaBooks.com

Sent: Wed, April 20, 2011 6:12:23 AM
Subject: Re malcolm x

From: blackbanjotony@hotmail.com

Though long awaiting this work and having had brief exchanges with Manning on
this subject over the past 35 years, the coming out of this book caught me so
deep into banjos that I didnt realize it was out until a DC journalist
Facebooked me about the rejected _Root_ review.

Several things impress me, or rather unimpress me, about the debate on it. The
first is that little of the debate in the linked pages and other things searches
on it bring up are about Malcolm X and his role in African American liberation,
although many purport to do so. Most seem to dance about one non-political
aspect of the life of Malcolm X in a period when he led a completely different
life and identity, a period when Malcolm wrote he had a mentality that he
considered a degenerate reflection of the oppression of Black folk. None of the
commentary focuses on Malcolm as a political person in a way that for better or
worse Manning no doubt centered.

What seems required is for folk to seriously read this book and forget the minor
and personal controversy and think about how the book faithfully or unfaithfully
serves the truth of Malcolm X. An abundance of books in which Malcolm expresses
his ideas clearly, particularly in the last years of his life are available for
reference and reflection. New evidence based explanations of the realities of
the last years of his life are also available in Taylor Branch's work and in the
release of his FBI files.

Manning is not the first to criticize Haley's role in "The Autobiography of
Malcolm X." What he says is just the tip of the iceberg. That book is accepted
as gospel by many people, but during his last months Malcolm made quite clear
to people around him that he wanted to change the direction of the whole project
and disagreed with Haley, particularly about how the Nation of Islam was
treated. Initially, he had felt that he needed to make no or few criticisms of
the Nation, but to set his own way, even though he knew even before he left the
Nation that his differences were irreconcilable and that the Nation's leadership
was organizing his murder. However, he came to realize that this was a mistake
and that for his own protection both physically and politically, he needed to
expose the corruption, political conservatism, and moral depravity that
characterized the Nation. Manning's assertion that Malcolm wanted that book
to be much more political in the sense that he became much more political and
radical matches what Malcolm was telling people about it in the period just
before his murder. This stuff is documented--as opposed to my memory of
talking to various people in NY about this in the late 1960s--in George
Breitman's book on Malcolm X, Evolution of a Revolutionary. It can also be seen
in the set of speeches and interviews from Malcolm's last year exposing the
Nation and its crimes and corruption available from Pathfinder.

Returning to our debate and not trying to enter it, let me beg for a seriousness
about it. It is also necessary to provide Malcolm and history with the
respect due a real fallable person who is the product, not of divine
revelation, but our gritty human life. Malcolm has become a saint, now distant
enough in actual memory of most folk for people to demand anything but
perfection and to see his life as anything but hagiography

One respect is owed Cornel West. He has written clearly about how his reformist
political perspective and the revolutionary ideas of Malcolm X are in conflict
and why he believes Malcolm was wrong. Few people attempt to do that,
disrespecting Malcolm and in turn disrespecting themselves. Instead,
discussion of Malcolm X even by scholars often ends up folk trying to prove
that Malcolm believed and stood for whatever the scholar believes.

I Rather than the plaster saint he has since been depicted as, people I have
met who knew Malcolm and interacted with him in the mid 1960s in New York,
Africa, and Europe remember him as an extremely humble, self critical person
with a sense of humor, and a longing to relax and enjoy himself when removed
from the spotlight, a person always open to learning from struggles going on
around the world, and fromt he hard school of real life, a person whose
responsibility and seriousness in big things came from a sense of obligation by
what he believed he had done wrong in the past, and a person with nostalgia and
some interest in reclaiming some of the joys he had left behind.

If whatever great school that produced his character made him such a person, let
us show his memory and ourselves the kindness to discuss him as that imperfect
human that he was, and not try to pound the sainthood that some seem to need
into him.

I hope that discussion takes place after thoroughly and critically reading his
book, after consulting Malcolm's own speeches and writings, and in a spirit of
science and objectivity, rather than of demonology or hero worship.

Wednesday, April 20, 2011

Why the Chauncey Bailey Project and the Black Chauncey Bailey Project






Martin Reynolds,
Editor, Oakland
Tribune















Oakland Post Publisher Paul Cobb suggested
the Chauncey Bailey Project and later the
Black Chauncey Bailey Project.

















Why the Chauncey Bailey Project and the Black Chauncey Bailey Project?
















Oakland Post writer Marvin X
holds award presented to the
Oakland Post by the Chauncey
Bailey Project. Marvin is organizer
of the Black Chauncey Bailey and editor
of the forthcoming anthology on Bailey.



photo Gene Hazzard







At lunch today, Oakland Tribune Editor Martin Reynolds asked Marvin X why the Black Chauncey Bailey Project? After all, the Chauncey Bailey Project is a consortium of journalists from many ethnic and gender groups. So why do you attack the Chauncey Bailey Project so vociferiously? You also attack the Oakland Police for conspiring to kill Chauncey Bailey, and yet you seem to excuse the Bakery boys for the cold blooded murder of Chauncey.



Marvin X replied that the entire matter was very emotional for him, after all, his friends are charged with murdering another friend, thus it is a case of being caught between the devil and the deep blue sea.

And yet, as I sat in the courtroom looking at the defendents, it was clear to me these are children, similar to the children in the serious crimes unit at Alameda Country Juvenile Hall he visited recently; similar to the baby faced killers he addressed at New York's Riker's Island Juvenile Prison.


But the suspects were mentored by a member of the Oakland Police Department, so why wouldn't I also focus on the OPD's possible role in the assassination? There is no doubt Officer Longmire had a profound influence on the young men accused of murdering Chauncey, to the degree they believed they could get away with murder.

Editor Reynolds said he knows Officer Longmire, has met members of his family and thinks he is a fine gentleman. Marvin X wondered to himself whether it was possible the Chauncey Bailey Project was not pursuing the police connection because of its friendship with the OPD.


After all, it was Oakland Post Publisher Paul Cobb who called for the Chauncey Bailey Project after the funeral of his editor. But he said at a meeting with journalists forming the project, they resisted his notion of police involvement, especially OPD embedded writer Harry Harris. Paul Cobb suspects Harris is simply a plant in the CBP representing the OPD. It was at this point Paul distanced himself from the CBP. He is now calling for an accounting of all funds garnered by the CBP, i.e., advertising dollars, grants, fellowships, etc.


He found it ironic that he was presented with a plaque for contributing to the Chauncey Bailey Project. (Marvin X holds the plaque in the above photo by Gene Hazzard) For sure the CBP has been reluctant to pursue the role of police in the murder of Cobb's editor. Although Tribune Editor Renyolds said Chauncey was no Bob Woodward, Marvin X says Chauncey was indeed acting on information that the OPD was shaking down drug dealers, planting false evidence, money laundering and possible homicides under the color of law.

Mothers at Allen Temple Baptist Church called Chauncey to help them intervene with the OPD to stop shaking down their drug dealing children then releasing them, causing them to face the wrath of dope dealers who would not believe their children were relieved of their money, dope and jewelry, then let go.


Martin Reynolds assured Marvin X if presented evidence, the Oakland Tribune would aggressively pursue the lead, but he doesn't have the community contacts it takes to gather the necessary information. He faulted himself for not having a community writer similar to Chauncey Bailey.


Marvin told Martin he would be surprised at the things people tell him at his Academy of da Corner, 14th and Broadway, the crossroads of Oakland. But he questioned the Tribune editor on why the CBP has been hesitant to go down the road to truth Chauncey was on.

Is it lack of evidence, community contacts or simple fear, and yet Chauncey gave his life because of his fearlessness in pursuit of truth. Herein may lie the real and only difference between the Chauncey Bailey Project and the Black Chauncey Bailey Project.
--Marvin X

4/20/11








































Black Genesis, the book -interview by Fuzzy with Robert Bauval


Tuesday, April 19, 2011

Marvin X and Tarika Lewis Performed at Lotho Repast


Marvin X and Tarika Lewis Performed at Lotho Repast

At Everett and Jones Restaurant last night, Oakland celebrated the transition of activist/entertainer Lothario Lotho (1947-2011). Marvin X read poetry, accompanied by his favorite musician, violinist Tarika Lewis, also a social activist who was the first female member of the Black Panther Party. Not seen are musicians James Levi,drummer, Butch Haynes, Congas, and Ricardo Scales on piano.

photo Gene Hazzard






Marvi X and Jason Lotho,
son of Lothario, share a
moment. "My father loved
you, Marvin X," he told
the poet.

photo Gene Hazzard

Inspired Artist Award for Marvin X





Family, Friends and Colleagues, I am excited and honored to be recognized by Full Vision Arts Foundation and lajones&associates during the Inspired Artist Awards Reception and Ceremony on Saturday, May 14th, from 5pm - 7pm at the Paramount Theatre.

This special event is a prelude to the 25th Anniversary of the Bay Area Black Comedy Competition and Festival's Final Competition Round which starts at 8pm. I hope you would consider joining me for the evening to celebrate my special honor. Advance tickets are $55 per person and $100 for couples -- these tickets not only admit you to the VIP and Awards Reception, but also include admission to the Final Competition Round.

To purchase your advance tickets to the special ticketed event ... please visit http://www.blackcomedyvipawards.eventbrite.com/. if you should have questions, please contact me or LaNiece Jones at laniece@lajonesmedia.com.


Inspired Artist Awards VIP Reception
& Awards Ceremony 2011
Saturday, May 14, 2011
5:30pm - 7pm Paramount Theatre Mezzanine Level
(use Broadway entrance & pick up tickets at special VIP event will call table)
VIP table from 5pm - 6:45pm

Award Ceremony Emcee:
Nikki Thomas, Nikki Thomas Network


2011 Honorees

Amanda Elliott, Executive Director, Richmond Main Street
Don “DC” Curry, Comedian / Actor
Joyce Gordon, Proprietor, Joyce Gordon Gallery
Dorothy King-Jernegan, Proprietor, Everett & Jones BBQ
Charleston Pierce, Model Coach Philanthropist Charleston Pierce Presents
Shelly Tatum, Businessman Community Advocate
Marvin X, Prime Minister of Poetry, First Poet's Church of the Latter Day Egyptian Revisionists


Music by: Dr. Terence Elliott
Free Champagne & Appetizers No Host Bar Awards Presentation



Monday, April 18, 2011

Oakland Celebrates Transition of Lothario Lotho


Lothario Lotho (the Lo Show) Transitions to the Ancestors

The Bay Area gave one of its much loved sons, Lothario Lotho, a joyful home coming ceremony Monday at St Paul's AME Church in Berkeley. The last rites was witnessed by a packed house of family, friends and associates of the man who was the Master of Ceremonies at numerous events throughout the Bay Area. For twenty-three years he was MC of Berkeley's Juneteenth Festival.

But Lotho touched many souls even beyond the entertainment world. Professor emeritus Oba T'Shaka of San Francisco State University told how Lotho joined the Civil Rights struggle while a high school student in San Francisco. Journalist Charles Aikens spoke of his association with Lotho while they were students at UC Berkeley. Lotho was an activist at UCB, who fought to establish the Black Studies program.

He joined the Black Panther Party and established himself as a serious social activist, even ran for Mayor of Oakland, competing with Bobby Seale who won 47% of the vote, although Lionel Wilsom became the first black mayor.

St. Paul's AME Church was packed with scholars, entertainers and common people who loved Lotho. Marvin X fought back tears to tell the congregation, "His last words to me were of anger at my not attending his mother's funeral a months ago. He taught me two things, (1) not to destroy a brother with drugs, (2) love the brotherhood, especially since he was an only child. He looked upon his friends as blood brothers."

Some of the Bay Area's top musicians performed during the ceremony, including Paul Tillman Smith, Butch Haynes, Rhonda Benin, Sonny Farley, Dorothy Morrison, Michael Robinson, Ricardo Scales, Levi Seaser and Derrick Hughes. Derrick's voice was simply from another world in its power and range.

Pastor Leslie R. White officiated but had to cut down the time for words of love that began with a two minute limit, but when so many lined up to express their love for Lotho, he cut the time to one minute and/or one topic.

Those present included Alameda County Suprervisor Keith Carson, the Legendary Fillmore Slim, a Berkeley City Councilman, Nisa Bey, organizer Mansha Nitoto, Charles Aikens, Delores Nochi Cooper, John McGaffy, David Glover, Alona Clifton, Henry Winston, Clifford Brown, Jr., Arif Khatib, Ed Howard, Leo Bazille, et al.

Monkey Mind Media Gets it Right, for Once!


The following article by the Monkey Mind Media's Chauncey Bailey Project correctly focuses on the role of the Oakland Police in the murder of Chauncey Bailey. We congratulate them for this piece of ivestigative journalism. We condemn them for not pursuing this line and thereby forcing the DA to charge the OPD in the murder.

We have been invited to lunch by Oakland Tribune Editor Martin Reynolds. We shall ask him why the Tribune has not pressured the DA to indict Officer Longmire and other OPD officers, including the retired Chief of Police under whose watch the murder occured.

--Marvin X, The Black Chauncey Bailey Project

By Thomas Peele, Bob Butler and Mary Fricker
The Chauncey Bailey Project
25 October 2008

OAKLAND — The lead detective assigned to investigate journalist Chauncey Bailey’s killing ignored evidence linking Yusuf Bey IV, former leader of Your Black Muslim Bakery, to a role in the killing and interfered in two other unrelated felony cases involving Bey IV, according to an investigation by the Chauncey Bailey Project.

The Bailey Project’s reporting has led to a police internal affairs investigation of that detective, Sgt. Derwin Longmire, and whether his relationship with Bey IV may have compromised the case. Law enforcement officials said the investigation of the Bailey killing is in crisis. If Longmire is charged with administrative or criminal wrongdoing, the chances of convicting the one person charged, Devaughndre Broussard, might be jeopardized.

At the same time, if a vigorous investigation of Bailey’s killing is not quickly undertaken, chances of ever charging others and fully solving the most prominent slaying of an American journalist since 1976 could be lost.

Sergeant Derwin Longmire, lead investigator in the Chauncey Bailey murder case. (Nader Khouri/Contra Costa Times)

In a highly unusual move, the Alameda County District Attorney’s Office has launched its own investigation to determine whether there was a conspiracy to kill Bailey. The district attorney’s probe is independent of the Oakland police and two investigators have been assigned to the work. Usually a case has one investigator. Evidence the Bailey Project obtained during its lengthy investigation includes data from a tracking device hidden on Bey IV’s car that shows it outside Bailey’s apartment seven hours before the Aug. 2, 2007, killing.

Police say Bey IV and Broussard both admitted to being in the vehicle at that time along with a third man who worked at the bakery, Antoine Mackey. The Bailey Project could find no record that Oakland police officials ever analyzed Bey IV’s cell phone data. The Bailey Project, however, obtained and analyzed the records. Through police and court records and online databases, the Project identified the people associated with the numbers that Bey IV called, as well as the people who called Bey IV. Those cell phone records show that Bey IV was on the phone with an acquaintance of Bailey while Bey IV, Mackey and Broussard were outside the residence.

This person was JR Valrey of KPFA's Block Report and SF Bayview Newspaper. We need the trascription of his conversation with the killers while they were parked outside Chauncey's apartment rehearsing the murder plan. How could he be an acquaintance of Bailey yet not warn him killers are at his door? Was he part of the conspiracy? Why then is he talking with the killers?, Marvin X, the Black Chauncey Bailey Project, www.theblackchaunceybaileyproject.blogspot.com)

They also show Bey IV involved in a series of phone calls within minutes of the killing, including one to Mackey, who, like Broussard, is from San Francisco and who has a long juvenile and adult criminal record. Mackey is currently incarcerated on a burglary conviction.

Additionally, the Bailey Project learned that Bey IV has spoken with Longmire repeatedly from Santa Rita Jail in Dublin, where the bakery leader has been held on unrelated charges since his arrest in August, 2007. Seven legal and criminal experts, including a retired superior court judge, a former prosecutor and a former police commissioner, reviewed documents for the Bailey Project and said that Longmire’s investigation raises questions about whether he was protecting Bey IV from charges, ignored involvement of others and instead, pinned all blame on Broussard, now 20, who worked at the bakery as a handyman and who confessed to the killing. He later recanted.

Bey IV, 22, has repeatedly denied involvement in Bailey’s killing. District Attorney Tom Orloff, Oakland police Chief Wayne Tucker, Assistant Chief Howard Jordan, homicide unit commander Lt. Ersie Joyner and Longmire all rejected repeated requests for interviews for this story.

In past interviews, department leaders have defended Longmire’s investigation of the case and complimented his skilled interrogation in getting Broussard to confess. Joyner said Longmire was a fine detective doing excellent work. Jordan said it was unusual but not unethical for a lead investigator on a case to be friends with persons involved in it. “I don’t have any problems with Sgt. Longmire’s relationship with members of the bakery,” Jordan said in a televised interview in February. “I trust his integrity. I trust his credibility.”

But former Santa Clara County Judge LaDoris Cordell said Longmire should have recused himself from the case and that department leaders should have seen the conflict. A detective who is friends with a person suspected in a killing “should have no involvement in the investigation at all,” she said.

The internal affairs probe of Longmire is also looking at a succession of calls made in the past four months. Bey IV calls the mother of his three children who then conferenced in Longmire on three-way calling, according to law enforcement officials familiar with the case. The legal experts who reviewed Longmire’s case notes, recordings of interviews with Broussard and Bey IV, a report on the tracking device and other documents for the Bailey Project said the investigation is severely compromised. “I felt from reading all of this, a sense of a bias, a bias on the part of Sgt. Longmire, in favor of … those involved with the bakery,” said Cordell. “I didn’t feel a sense (of) objectivity that I think has to be there for a competent investigation.”

Longmire’s case notes of the investigation is “suspiciously incomplete,” said Richard Leo, a University of San Francisco law professor and nationally recognized criminal expert. “Is Longmire blind?” Leo said. “Journalists after the fact investigating a murder shouldn’t be discovering big pieces of seemingly inculpatory evidence of knowledge and involvement and participation in that murder (by uncharged people) that police knew about and didn’t thoroughly investigate and thoroughly document.”

Conspiracy Ignored

Bakery associate Antoine Mackey, arrested in April 2008 for a burglary.

A masked gunman shot Bailey, 57, three times on the morning of Aug. 2, 2007, near 14th and Alice streets as he walked toward his job at the Oakland Post newspaper. At the time of his death, he was working on several stories including one about internal strife within the Bey family and the bakery’s October 2006 filing for Chapter 11 bankruptcy protection.

In a recorded interview on Aug. 3, 2007, Bey IV told Longmire that Broussard told him he killed Bailey because the journalist was going to “write bad things about the bakery.” Broussard, then 19, subsequently confessed to Longmire, saying he wanted to be “a real strong” Muslim soldier and that he acted alone. Broussard has also implicated himself in a series of jailhouse telephone calls that he made to friends and relatives. He said several times that Bey IV “told on me.” At the same time, he has publicly recanted his confession, saying Bey IV ordered him to admit guilt to protect the bakery.

Others associated with the bakery have said Bey IV’s followers didn’t act independently. A person arrested during an Aug. 3, 2007 raid of the bakery made a phone call from jail that police recorded. “Everybody knows, even the police know, that they don’t do nothing unless (Bey IV) tells them,” that person said to a relative, according to a copy of the recording, which was obtained by the Bailey Project. The person is not being identified out of safety concerns.

The Bailey Project has also learned that police have a statement from another bakery associate who said Bey IV called a meeting the night before the killing. He ordered his followers to pray for strength, said two police officers knowledgeable of the statement. The bakery associate told police that Bey IV, Mackey and Broussard also prayed together separately and complained that they had to wake at 5 a.m. the next day.

After the killing, there was a mood of celebration at the bakery, the associate told police. Officers asked that the person’s name not be revealed, saying disclosure could endanger the person’s life. In recorded jailhouse phone calls with relatives, Broussard has alluded to the involvement of others in the killing. In one recording, Broussard said “Mackey had the sawed-off,” in an apparent reference to the shotgun used to kill Bailey. Two of those relatives — both uncles with long criminal records — repeatedly admonished Broussard not to inform on others, according to the recordings obtained by the Bailey Project.

Bey IV has said he had the shotgun, too. On a secretly recorded police video, disclosed in June by the Bailey Project, Bey IV told two of his other followers that he put the gun used to kill Bailey in his closet after the shooting. On the recording, Bey IV mocked the fatal blast to the journalist’s head and bragged that Longmire was protecting him from charges.

Police recorded that video four days after Bailey’s killing to gather evidence in a case in which Bey IV is accused of leading four followers in the kidnapping and torture of two women. As soon as detectives in that case saw that the video also contained statements about Bailey, they turned over the tape to homicide investigators, according to detectives familiar with the case.

But like the tracking-device report, Longmire never documented the video’s existence in his case notes and never challenged Bey IV about it in two subsequent jailhouse interviews after it was taped. The department’s procedures for felony investigations require that detectives’ case notes reflect “the inclusion of any additional documents or evidence discovered during the investigation, including the location, date and time the item was discovered.”

Ignoring the tracking report, the video and failing to analyze the cell phone records are the biggest indicators that Longmire did not thoroughly investigate the killing, said Cordell, the retired judge. Longmire failed to “put together the pieces (of) what happened,” she said. “The red flag was waving and waving … but either he wasn’t paying attention or decided he didn’t want to see it.”

In his case notes, Longmire reported that police ordered a fingerprint analysis of the shotgun used in the killing. But then he never documented in his case notes receiving it. In nearly two decades on the Santa Clara County bench, Cordell said she has read “thousands and thousands of police reports. It’s rare (to) come across one that is so lacking in follow-up, so lacking in areas that ought to be delved into.” The phone records could be the key to unraveling a conspiracy, said former Boston police Lieutenant Thomas Nolan. But Longmire didn’t document any analysis of Bey IV’s calls around the time of the killing, nor do his case notes show he attempted to subpoena Mackey or Broussard’s phone records. He also didn’t document any analysis of the phone belonging to Bey IV’s girlfriend, which was seized during the raid.

Notes taken from its address book contained names and numbers key to understanding Bey IV’s phone records. The Bailey Project, however, used that information to reconstruct and analyze calls to and from Bey IV’s phone in the crucial hours before and after Bailey’s killing. “Cell phone records are an invaluable source of information about placing people in associations with other people who you know or suspect to be involved,” said Nolan, now a Boston University criminologist. “I mean, this is criminal investigation 101.”

“A true believer”

Longmire has a long history with the bakery. He has been an Oakland police officer for more than 20 years and investigated the 2005 murder of Bey IV’s brother and predecessor as bakery leader, Antar Bey. During that time, the detective got to know Bey IV. Bey IV’s former lawyer, Lorna Brown, said Longmire tried to be an older brother to him. A detective familiar with Longmire described him as a “true believer” in the former bakery’s philosophy of African-American self-reliance. Two other law enforcement members familiar with Longmire agreed with that assessment. Despite that relationship, which was widely known in the department, Longmire’s supervisors, homicide Lt. Ersie Joyner and then Criminal Investigation Division Captain Jeff Loman, let him take the lead in the Bailey case even though the bakery was implicated within 11 hours of the killing.

Joyner, in an April interview, said Longmire’s relationship with bakery members reflected department policy that officers know the community. Joyner pointed to Loman, now a deputy chief, as an example, saying he met people at the bakery when he worked in North Oakland. But the relationship between Longmire and the Bey family seemed to trouble another homicide detective. Homicide Sgt. Lou Cruz, assigned to write one of the search warrants for the Aug. 3, 2007 raid on the bakery, did the work at home to keep Longmire ignorant, said two officers familiar with Cruz’s actions. “Cruz was worried about Longmire,” one of them said.

Cruz did not return a call requesting an interview. In the first of two recorded interviews with Longmire on Aug. 3, 2007, Bey IV described the detective as “always patronizing our bakery,” calling him “a supporter.” Longmire didn’t dispute the characterizations, according to a recording of the conversation.

On a Web site called http://freethebakerybrothers.org/">freethebakerybrothers.org that bakery supporters started this year, Bey IV is quoted as saying he and Longmire, whose picture is posted on the site, “have no special friendship, we respect each other as brothers.”

The evidence not documented in Longmire’s case notes and his relationship with Bey IV shows, “this case is completely screwed up,” said an Oakland detective who asked not to be identified for fear of reprisal. “Everybody’s worried about it.” “Did you go …” Eleven hours after the killing — Longmire was told that a ballistic test found that two spent 12-gauge shells recovered next to Bailey’s body were fired from a shotgun used in a Dec. 6, 2006, of a car belonging to a man who had a dispute with Bey IV. No charges were filed in that shooting, but police suspected Bey IV’s involvement.

At 5 a.m. on Aug. 3, 2007, police raided the bakery to arrest Bey IV and others in the kidnapping case. The operation had been planned for days. As 200 officers swarmed the complex, Broussard threw a shotgun out of a window and was taken into custody. Police determined the shotgun was used to kill Bailey. Less than four hours after the raid, documents show, Longmire learned that a tracking device placed on Bey IV’s car by detectives working the kidnapping case showed it was parked outside Bailey’s apartment just seven hours before the killing. “I informed (Longmire) of all the highlights,” Officer Eric K. Huesman wrote in a report. He told Longmire that the tracking device showed Bey IV’s Dodge Charger left the bakery on San Pablo Avenue at 12:12 a.m. on Aug. 2 and arrived at the 1400 block of 1st Avenue — where Bailey lived — at 12:24 a.m. The car was parked there for about 14 minutes then was driven back to the bakery, the report states. But Longmire never wrote in his case notes that he spoke with Huesman. Nor did he document the existence of the tracking report. The experts who reviewed Longmire’s case notes said the department procedures require that they be included.

Longmire never mentioned the tracking report in two recorded interviews with Bey IV. And Bey IV denied being near Bailey’s apartment. Longmire: “… the area where Mr. Bailey lives, did you go to that area where he lives?” Longmire asked Bey IV. Bey IV: “I didn’t go to that area, no sir.” Rather, Bey IV said he, Broussard and Mackey went to get food that night at a restaurant on Park Boulevard, about a half mile from Bailey’s apartment. The restaurant was closed, Bey IV said, and he said they just returned to the bakery. “You don’t have a case of this magnitude and don’t put (the tracking data) in your (report) and ask (Bey IV) questions about it. This demands further investigation,” said a senior law enforcement official familiar with the case who asked not to be identified because of daily contact with Oakland police.

Later that night, a prosecutor and an investigator from the district attorney’s office interviewed Bey IV, who several more times denied going to Bailey’s apartment, repeating his story about a closed restaurant. The district attorney’s investigators then confronted Bey IV with the tracking data, according to a recording of the interview. Bey IV changed his story, saying he did go to the apartment with Mackey and Broussard, but he said he did so only because Broussard wanted to show him where Bailey lived.

Bey IV said Broussard didn’t say anything about planning a killing. Documents show that Longmire later interviewed Bey IV two more times. But in neither discussion did he ask about the tracking device, according to his brief notes. Selective case notes On Aug. 24, Longmire requested a warrant for Bey IV’s cell phone records. In his affidavit requesting the warrant, Longmire wrote that he thought Bey IV might have called Bailey and tried to lure him to a place where he could be killed. He also wrote that Bey IV was “disingenuous” to say he went to the closed restaurant rather than Bailey’s apartment shortly after midnight on Aug. 2.

Longmire did not mention the tracking device in the affidavit — which confirmed where Bey IV was — or that Bey IV had changed his story when the district attorney’s investigators pressured him and admitted he had gone to the apartment. A judge approved the warrant and sealed it at Longmire’s request. The Sprint phone company turned over the records on Sept. 21, documents show. The records covered the period from July 1 to Aug. 10, 2007, and totaled 4,478 calls to and from Bey IV’s phone. But Longmire didn’t record their receipt in his case notes until a month later, on Oct. 21. Longmire never mentioned the records again in any of his case notes — not even to document that he checked to see whether Bey IV had called Bailey. The records show no such call from Bey IV’s phone. The records show four calls exchanged between Bey IV’s and Longmire’s cell phones on July 17, 2007. There were also three calls from Bey IV’s phone to Longmire’s after Bey IV’s Aug. 3, 2007, arrest in the kidnapping case.

The phone was not seized in the raid and apparently someone else was using it. The records, which the Bailey Project analyzed, list calls that raise questions about Bey IV’s involvement. During the 14 minutes he was outside Bailey’s apartment early Aug. 2, Bey IV received two calls from a person who had known Bailey for more than a decade — JR Valrey, a blogger and activist then reporting for the San Francisco Bay View newspaper, where Bailey sometimes contributed news items. Valrey is also affiliated with New America Media, a sponsor of the Chauncey Bailey Project. The records show that Bey IV called Valrey twice on Aug. 1, and that Valrey called Bey IV twice while Bey IV was parked outside Bailey’s apartment on Aug. 2. The two calls totaled 2 minutes and 18 seconds. Six minutes after leaving Bailey’s apartment, Bey IV called Valrey at 12:43 a.m. That call lasted nearly three minutes, the records show.

Before the series of calls on Aug. 1 and 2, Bey IV’s phone records don’t show any calls between Bey IV and Valrey for the previous month. Valrey refused to discuss the calls with the Bailey Project. “(It’s) none of your business,” he said, and refused to answer other questions. “I don’t have nothing to say to you, man,” he said. “You all are the anti-bakery project.” In Internet postings, Valrey has written that Bey IV had nothing to do with Bailey’s killing. There is no documentation to suggest that police interviewed Valrey.

Longmire should have pored over the records to see who Bey IV was on the phone with while at Bailey’s apartment and immediately followed the lead, said Leo, the University of San Francisco law professor. Former San Francisco prosecutor Jim Hammer, who won murder convictions in the infamous 2001 dog mauling death of lacrosse coach Diane Whipple, agreed. Bey IV’s phone records are “really great stuff, I mean, that’s powerful evidence,” he said. “Phone calls in the early hours of the morning, within hours of a homicide, while someone possibly involved was parked near there … I’d want to know exactly who (Bey IV) talked to, what was said, was this an unusual phone call?”

After leaving Bailey’s apartment, Bey IV, Mackey and Broussard returned to the bakery at 12:49 a.m., according to the tracking report. The phone records show connected calls between Bey IV’s phone and Mackey’s seven times from 12:56 to 3:38 a.m. As dawn approached on Aug. 2, the records show calls between Mackey’s phone and Bey IV’s phone at 5:03 a.m. and 5:22 a.m. Sometime between 5:30 and 6 a.m., a man living at the bakery, Rigoberto Magana, loaned his white minivan with no license plates to Bey IV. Magana told Bey IV that he needed the vehicle back by 7:30 a.m. so he could go to work, according to a statement Magana later gave to investigators from the district attorney’s office.

Bailey was killed about 7:25 a.m. Witnesses said they saw a masked gunman get in the passenger side of a waiting white mini van with no license plates that then sped off. The phone records show that Magana called Bey IV’s phone at 7:25 and 7:28 a.m. At 7:30, Bey IV’s phone called Mackey’s and was connected for 54 seconds, the records show. Bey IV then immediately called Magana back. According to Magana’s statement, he told Longmire that he saw Mackey driving the van that morning. He later changed his story, telling the investigators that what he meant to say was that whenever he loaned Bey IV the van, it was Mackey who drove it, but that he didn’t see Mackey drive it that morning.

“Essentially deputized”

Bey IV offered Longmire two differing accounts of how he learned of the shooting. First, he said, he received a phone call from the bakery’s business manager, telling him someone prominent had been killed in Oakland. But the phone records show no such call to Bey IV’s cell phone. But later, he said in a second recorded conversation that Broussard came to him and said he needed to show him something downtown. Bey IV, Broussard and Mackey then drove to the scene in Bey IV’s Dodge Charger. The tracking device report shows Bey’s IV’s car arriving at the murder scene at 8:09 a.m.

During interviews with Longmire, Bey IV said that Broussard admitted the killing to him. Longmire asked Bey IV if he thought Broussard would be honest if Bey IV instructed him to be, according to the recording. Longmire brought Broussard into the interrogation room. By doing so, Longmire “essentially deputized” Bey IV as an agent of the police, rather than treating him as a murder suspect, Leo said. Then, at Broussard’s request, Longmire left Broussard and Bey IV alone for six minutes.

Longmire didn’t record their conversation, which Leo said is a breach of good detective work. “There’s absolutely no investigative rationale for not surreptitiously recording (it). None at all. We’re deprived of a very, very important piece of information in this case. What did Bey IV say to elicit Broussard’s confession? Did he use improper threats and promises? Did he badger and bully him?”

Before leaving Bey IV and Broussard alone, Longmire told Bey IV he had “no ambition to attach you to (Bailey’s) murder,” according to a recording of the conversation. Cordell, the retired judge, said that statement troubled her. “What (Longmire) is saying is ‘I’m not going to look at you, you’re not a suspect’ and for whatever reason and I don’t know the sergeant’s motivation,” she said. “Is he just a lousy investigator?

I don’t think so because you don’t get promoted to sergeant by being a lousy investigator. So the question it raises with me why is (Bey IV) not a suspect?” Jeffrey Snipes, a lawyer and police consultant who chairs the San Francisco State University Criminology Department, said it was clear to him from listening to Longmire’s recorded conversations with Bey IV and Broussard that the detective had but one goal — to charge only Broussard regardless of what the evidence indicated about others.

“Every party involved here had their script established, and everything followed the script,” Snipes said. “And the script was, we’re going to clear this case, and we’re going to clear it by giving up Broussard, and we’re going to get Bey IV out of this (and) we’re going to keep Mackey out of it.”

COMING TOMORROW: Sgt. Derwin Longmire has been accused of interfering in past investigations involving Your Black Muslim Bakery leader Yusuf Bey IV.

Thomas Peele is an investigative reporter for the Bay Area News Group. Bob Butler and Mary Fricker are independent journalists.

Saturday, April 16, 2011

Oakland Honors Slain Black Panther Lil' Bobby Hutton






Oakland Honors
Lil' Bobby Hutton


The people of Oakland honored Lil' Bobby Hutton today at the West Oakland Library. Members of his family,Black Panther Party members and radical associates in the black liberation movement gave honor and respect to the first member to join the BPP, who was murdered after he surrendered to the OPD following a shootout in which Warren Wells and Eldridge Cleaver were wounded. With his chest bare and hands upraised, the OPD commanded Lil' Bobby to run to a police vehicle, but when he did as ordered they mowed him down like he was a vicious dog. Community residents yelled in horror at the cold blooded murder under the color of law.

An officer came up to Eldridge Cleaver and asked him where was he wounded? When Eldridge said in his leg, the officer put his boot in the wound! Other Panthers had scattered. David Hilliard was pulled from beneath a woman's bed in the house where he had fled.

The Saturday gathering was in honor of Lil' Bobby, the valiant teenager, a man child in the promised land, who gave his life to black liberation. He joined the Panthers at 15, after he was kicked out of school, yet after joining the BPP, in the tradition of Huey Newton, Lil' Bobby taught himself how to read. In David Hilliard's book HUEY, he says of Lil' Bobby, "...Lil' Bobby grew up fast, poor, but with a thirst for knowledge. After he was kicked out of school, he'd come around to Seale's house to talk and learn to read." He became the BPP's first treasurer.

Bobby Hutton's niece MC'd the event. His nephew was also in the house. Speakers included BPP Minister of Culture Emory Douglas, just back from a tour of Portugal's African community. He briefly described Lil' Bobby as a teenager who liked to be goofy but when it came to revolution, he was dead serious and disciplined.

When I addressed the audience, I concurred with Emory who had told how he met Lil Bobby at the Black House in San Francisco, the political/cultural center Eldridge Cleaver, Ed Bullins, Ethna Wyatt and I founded in 1967.

I had to tell of the incident I had with Lil Bobby over the youth club in the basement. The youth were out of control, ditching school and taking liberties with girls. We were informed of a possible police raid due to the youth, so Huey had sent Bobby to tell me to close down the clubhouse (by this time I had introduced Eldridge to Huey and Bobby; he immediately joined the BPP and Black House would soon become the San Francisco headquarters of the BPP).

I rejected Huey's directive and told Bobby to F... the Supreme Commander. Little Bobby wanted to get me, I could see it in his eyes, the seriousness of demeanor. He wanted to get me but kept his cool. He knew Huey and I had a special relationship, having come into consciousness together at Merritt College, along with Bobby Seale and others.

But in hindsight, I was wrong because the youth did present a danger, an opportunity for the police to raid Black House. And after all, Lil' Bobby was only following orders. He was a true trooper. I was suffering from an over identification with the youth, ignoring the seriousness of the revolutionary situation.

Bobby is a model for youth of today who are lost and turned out on the way to grandmother's house! I told the audience Lil' Bobby had a high sense of discipline so needed by youth of today.

We are in a war zone yet our children walk around like we are in La La Land,with pants sagging off their behinds. How can we fight a battle with pants sagging, we can't run, we can't fight.

I asked where is the book about Lil' Bobby? There's a plethora of books on the Black Panthers, but where is Bobby's book? Must I write it, I asked? I've written about Eldridge (My Friend the Devil,memoir, 2009), and I've written about Huey (play, One Day in the Life and Salaam, Huey Newton, Salaam, 1990). If you force me to write it, you know I will. Lil Bobby's niece said she is working on it, so I told her later I would help her if she needs me.

Other radicals who spoke included JR from the San Francisco Bayview and Brother Timothy from the Laney College BSU, also a sister from All of Us or None, a group fighting against discrimination that prisoners, felons and family members face dealing with the Department of Corrections and upon release of inmates. Panther Terry Cotton spoke, although he was in prison at the time of the assassination of Lil Bobby.

Also present was Sundiata (Willie Tate) of the San Quentin Six, who was imprisoned with George Jackson, messiah of the Prison Movement that had begun around the time the staff of Black Dialogue Magazine visited the Soledad Prison Black Culture Club chaired by Eldridge Cleaver and Alprentis Bunchy Carter, 1966.

Black Dialogue Editors who visited
Soledad Prison Black Culture Club,
1966












Lil' Bobby Hutton was assassinated two days after the April 4th assassination of Dr. Martin Luther King,Jr. There is some dispute whether the shootout was planned or not. Some say there was discussion in the ranks over what action to take in light of the MLK, Jr. assassination.

Eldridge Cleaver told this writer a group of clean shaven men came to Panther headquarters begging for guns after King was killed. He said they had the US Army look but were in civilian clothing. If true, it sounds like Cointelpro was working, i.e., the FBI's counter intelligence program to disrupt the black liberation movement.

The fact that Black America exploded from coast to coast with rebellion was not enough, the provocateurs wanted more and more. They didn't care if America burned, just put those niggers back in their place. They'd had enough of Martin Luther King, the Black Panthers, the Nation of Islam, including Malcolm X, and all points in between.

King's speech at Riverside Church was enough for the USA to dispense with him, after all he had gone international, beyond the paradigm of Negro intellectualism or political philosophy.

The event was also a birthday party for Lil Bobby would have been 17 a few days after he was killed by the OPD. After a poetry reading by Tureada Mikell, brother Rashid and a short reading by myself from Eldridge Cleaver's account of the incident that appears in the just released anthology Black California, we sang happy birthday Lil Bobby and enjoyed a beautiful chocolate cake decorated with a black panther.
--Marvin X, Prime Minister of Poetry, First Poet's Church of the Latter Day Egyptian Revisionists
www.firstpoetschurch.blogspot.com

WHITE SUPREMACY-2 BY MARVIN X

Thursday, April 14, 2011

Marvin X Tribute sponsored The Oakland Post, show #1

Marvin X at Yoshi's, San Francisco, 2011





The Black Arts Movement at Yoshi's, San Francisco

Last night at Yoshi's in the Fillmore, Amiri Baraka and Roscoe Mitchell performed a concert partially devoted to the life and times of Dr. Martin Luther King, Jr.

Baraka photo Kamau Amen Ra


Baraka is godfather of the Black Arts Movement or BAM, and Roscoe Mitchell of the Chicago Arts Ensemble is a BAM Master as well. They were joined by poet Marvin X who opened both sets with a poem. Marvin X's Black Arts West Theatre, 1966, was a block or two down from Yoshi's at Turk and Fillmore. With playwright Ed Bullins, essayist Eldridge Cleaver (Soul on Ice) and Ethna X, companion of Marvin X, they established the political/cultural Center called Black House.

The Black House on Broderick Street was the center for radical culture in the Bay Area, 1967. Baraka, Sonia Sanchez, Askia Toure, Emory Douglas, Huey Newton, Bobby Seale, Lil Bobby Hutton, Sarah Webster Fabio, Avotcja, Samuel Napier, Ellendar Barnes, Dezzie Woods Jones, Bennie Ivy, Norman Brown, Walter Riley, Rosco Proctor, and numerous arts and politicos congregated at Black House. The Chicago Arts Ensemble had performed. Roscoe remembers the Black House, especially the food. Ethna X (Hurriyah) and Amina Baraka created the food.




photo Gene Hazzard



Tonight was the rare coming together of BAM artists from three regions, although BAM was bi-coastal. Baraka from Newark, New Jersey, Roscoe from Chicago and Marvin X from the San Francisco Bay. Marvin X also worked at the New Lafayette Theatre in Harlem and with Sun Ra. Sun Ra created music for two musicals of Marvin's Take Care of Business (aka Flowers for the Trashman) and Resurrection of the Dead.

After Marvin's opening poem, Roscoe began with percussion work. He tinkered with bells and other sounds, preparing the way for Baraka, but this opening was himself at his greatest. Calmly he went about his musical work.

A musician who accompanies a poet must be humble to the word, he cannot become self-consumed so that we do not hear the word. Such a musician is thus highly conscious of the word as he is of himself. But the focus is on the word and he respects the word and wants to enhance the word, accent the word.

Roscoe is the man for the job. The first set he was reserved, it was a kind of rehearsal, though there is a natural harmony between the poet and musician, most especially with Amiri Baraka, who highly appreciates music and musicians. This is the BAM tradition.

At Black Arts West Theatre on Fillmore, we used to let the musicians be free. They asked to be free. During our productions they might roam the stage, the audience and go outside on the street to join the sounds of the street traffic and cars, often doing a call and response with car horns: Dewey Redman, Donald Rafael Garrett, Monte Waters, Earl Davis, BJ, Oliver Johnson, were some of the Black Arts West musicians.

Baraka joined Mitchell with tales and poems of his childhood in Newark, what a weird child he was, reading Japanese poetry and coming up with Lowku, the Negro version of Haiku Ku because we don't have time to count syllables. Baraka is the court jester, the comedian, the joker who is more than serious, for he is too bright to be taken lightly, the opposite of the people in one of poems, white racists, who are too ignut to understand what's happening to them, too ignut to be white even.

Baraka began his tribute to MLK with the wedding of MLK and Coretta Scott. He weaved his narrative by chronicling major events of MLK and the Civil Rights Movement. It was a history lesson every child should know, the dates, the events, the names of warriors, martyrs and devils Rosa Parks, Bull Conners, Black Power, Freedom Riders, Student Sit-ins, Black Power, Non-violence.

Baraka, 77 this year, transformed from poet to actor, playwright, singer, doing all the parts of blacks and whites. He sang all the freedom songs throughout his narrative, revealing his knowledge of black Christian culture, for it was the foundation of the Civil Rights Movement, after all, non-violence is a Christian concept, born of Jesus Christ, although at one point Baraka mentioned that Christians need do a body count as a result of their religion.

It was interesting to hear and see Baraka tell the story of MLK from his perspective, a participant/observer, analyst, organizer, living historian, walking history himself. He told the time MKL knocked on his door in Newark, during the Poor People's campaign, Martin had a stubble beard with no tie on. The King said to the king, Le Roi, you don't look like such a bad fellow!

Baraka does not attempt revisionist history, but tells it like it was, even free of strident ideology, propaganda, just the story. All the time Roscoe is dancing from horn to horn, never upstaging but accenting always, a call and response in the African and BAM tradition, which are one.

Only after Baraka ended the King narrative with his assassination did Roscoe take off on his horns, and this was especially during the second set. He took us to a lyrical land of sound and beauty, letting us know he is one of the true Masters of creative sound.

The audience gave the brothers much applause and appreciation. Ninety per cent of those present were whites. A brother whispered to me in the lobby, "Man, I never heard or seen anything like this in my life!"



Baraka could have used some help reading all the parts. Indeed, after the last set, he asked me rhetorically, Marvin why didn't you help me do this?
--Marvin X
1/18/11

Baraka and Marvin at Yoshi's
photo Julian Carroll







America--Get Ready for Revolution


American--Get Ready for Revolution


It should be clear to any blind man, or any deaf and dumb person that dissatisfaction brings change. Surely, it is only a matter of time when the dispossessed Americans shall rise up to overthrow the greedy corporate-global finance, military complex of blood suckers who have stolen the basic wealth of Americans to satisfy the greedy scoundrels who will perpetuate and defend white supremacy to the bitter end.

We look forward to the day when the poor rise up as a united fist in the face of the robber barons, the Wall Street bankers and global financiers who care nothing for the poor, jobless, homeless, incarcerated and mentally ill.

The blood suckers of the poor are seeing their last days in North Africa and the Middle East. Throughout the Americas, save North America, the people are throwing the free market capitalist system into the dustbin of history. They see a more socially responsible way to bring about economic vitality, a way that transcends wretched wage slavery and putrid consumerism, the world of make believe based on materialism, or desiring what we do not need, an addiction worse than the addiction to drugs.

And yet the North American need for drugs to medicate themselves from the nothingness and dread is so profound that in the last few years forty thousand people have lost their lives in Mexico in the competition to feed the Gringos their medication needed to numb them from the trauma of living in their world of make believe.

The wars in Libya, Iraq, Afghanistan, Pakistan are for the sole purpose of protecting the American greed and need for oil to perpetuate their world of make believe, yes, call it American Exceptionalism, the delusion and illusion that White Supremacy is the order of the day and must be maintained at the point of the gun.

Let the true American patriots arise from the ranks of the jobless who have been tricked by the Globalists, the homeless tricked by the Wall Street pyramid schemers who duped them of their basic wealth with the sub prime load scam.

Let the homeless seize their property back from the banks and mortgage companies who were in conspiracy with the Federal Reserve to rob the poor, enticing them with quick fix gambling notions of instant wealth that was nothing but a typical pyramid scheme that should have banked the bankers into prison cells, yet they were rewarded and had their coffers replenished while those tricked were forced into homelessness and mental depression, if not suicide and homicide, many physically abusing their mates when the true nature of their condition was made plain.

Let the Americans transcend their addiction to white supremacy, although they will not be able to do so without a program of detoxification and recovery, unless revolution itself shall be their process of recovery, for in revolution they may discover their true friends from their true enemies.

They may come to realize the global capitalist bandits do not discriminate, that they pimp white workers as well as black, Latino and Asians, pay all women less than men for the same labor to perpetuate the patriarchal system of superiority and domination.

Surely it is time for the oppressed Americans to come out of their deep sleep caused by the Monkey Mind Media and white supremacy mis-education, based on degrees that will not help them obtain jobs in the present era, not while the bandits outsource to China, India and elsewhere. And even this outsourcing is a grand deception because American corporations share ownership with factories in China, India and elsewhere, thus USA corporations are guilty of seeking cheap labor to avoid paying American workers a living wage, while the CEO get mega bonuses, but American workers only get notices their labor is no longer wanted or needed.

Let the American workers seize the factories and corporations as a human right, for wage slavery must be abolished just as chattel slavery was abolished in the Civil War. Let their now be a Second Civil War to adjudicate the crimes of the present era wherein 1% possess wealth equal to that of 90%. By what right should a minority not share the wealth? Only by the right of capitalist greed.

The people in the Middle East are pointing the direction that Americans must ultimately travel if they are to reclaim their human dignity and divine right to joy, peace and happiness.

Do not be hoodwinked and bamboozled by the Democratic and Republican parties who themselves are pimped by the corporations through lobbyists who will promote the sale of your mother for a price!
--Marvin X
4/14/11

Black California Anthology--Marvin X's Entry


Welcome to Mexi-Cali


By Marvin X



Vamanos, vamanos

the Mexicans are coming

to reclaim the land

avenge Blackfoot Cherokee Lakota

Comanche Seminole

Aztecs Mayas Incas

the Mexicans are coming



to make the yankees disappear like

civilizations of old

the guns disease greed for gold silver and blood

the Mexicans are coming

tired of poverty mud huts

washing bathing drinking dirty water in streams rivers

the Mexicans are coming

filling American cities with rivers of human beings

seeking new life love hope

after centuries of slavery oppression corruption

Vamanos

the Mexicans are coming

working three jobs by day stealing by night

to come up and stay up in Gringo land

Let the New Negroes arrive and take control

who will do God's will as Elijah promised

Old Negroes never got the concept

too full of pride selfishness greed

no unity no love for self no sharing

The Mexicans are coming to Cali New York Dirty South

working living loving sharing building

enjoying heaven on earth

better than hell on earth below the border

For whatever reason

the negro refused to transform the ghetto

who cares for reasons

Negro thou dost protest too much

Mexicans are coming

turning ghetto shacks into palaces

even the roaches disappear

ghetto is better'n than dirt floor shacks

no electricity no bath no clean water

Remember the Aztec vision of the Eagle on the catcus

Ahora, the catus now lands on the eagle

llike the catcus they are juice to the lazy gringos

starving for cheap labor

even the negroes are tired down to their dna

Oh, gringo, will you have mercy on the Mexican

Will the Mexican have mercy on you?

Vamanos!


I grew up with Mexicans in Fresno, California, the central valley, the richest agricultural valley in the world. I used to pick cotton and cut grapes with my grandfather who would take my brother and I to Chinatown at 3 or 4 in the morning to board the bus to the fields. I couldn't wait to hear the Mexicans shout "Vamanos" (let's go) at the end of a hard working day in the fields. On the weekends my grandmother would send my mother and my Uncle Stan to retrieve my grandfather who was stuck in some Chinatown bar and gambling joint such as the "El Gato Negro" (the black cat).

During intermission at the show on Sundays, when we took a break from eating popcorn and finger @#%$ the girls, we made our way to the restroom to beat up Mexicans because they were the closest things we knew to white boys, although once in a while white boys made the mistake to visit White's Theatre and found themselves the object of our wrath.

And when Little Richard, Chuck Berry, The Drifters, James Brown, Sam Cooke and others came to town, our main objective was to go fight during and after the concert, and again, Mexicans were the object, unless of course, white boys wanted to rock and roll. The last thing we came to do at the dance was dance. We came to throw down with our hands and sometimes knives but not guns. When we caused a fight during the concert, the Mexicans would be waiting for us outside after it was over. We would meet on the grass and clash like mad fools with nothing better to do. Sometimes people got stabbed, kicked in the head, beat unmercifully.

At school, the Mexicans were the dumbest, according to my white English teacher, although two or three of them were in the honor society with me. For a moment, I had my eyes on a Mexican girl, but my black sisters weren't going for that. My favorite lunch was tacos from the cafe at Walnut and California streets. I can taste those tacos now, and those tamales. Mama used to make us tacos as well.

As a draft resister during the Vietnam war, I found refuge in Mexico City. My contact was revolutionary artist Elizabeth Catlett Mora and she aided me during my stay. She was the witness at my civil wedding to one of my students from Fresno State University whose education I disrupted to come on my revolutionary sojourn.

I traveled throughout Mexico, from Tijuana to Chetumal on the East coast and Oxaca on the West coast. I had no problems in Mexico, especially after I obeyed Betty Mora's warning to stay out of politics, something I didn't do when I ventured down to Honduras, but that's another story.

Mexican poverty was overwhelming, something I'd never seen before. I didn't know people lived on dirt floors watching television with Catholic saints adorning their walls. I didn't know I could have a maid for one dollar a day, that she would do all the cleaning, cooking, clothe washing and shopping for one dollar a day. And yes, even Betty Mora, my revolutionary comrade, had a maid.

I loved Chapultepec Park in Mexico City, near the Paseo de la Reforma, cerca de Metro, which was where I lived. Sundays in the park was for lovers only and families who loved. The Mexicans taught me how to love in ways different from what I was accustomed: their passion was not suppressed as in the US.

And they worked so hard. Recall what I just said about the maid. But all the people work hard or hustle hard. I never saw any lazy Mexicans. Or fat Mexicans either. Where did these ideas come from?

The first thing Betty Mora gave me after dinner was a book on the Mexican revolution. Soon I understood the determination of the people and their will to be free, and the constant sabotage by PRI, the eternal dominant political party until recently. I understood why Betty and her husband Poncho Mora could not let me stay at their house except for a few nights, since they were being watched because they were Communists and radical and non radical people were known to disappear into the night. Just before I got there, students had been massacred at the University and when their parents came to check on their children, the parents disappeared. As I said, Betty told me not to get involved in politics, although I did visit with political refugees who'd fled to Mexico City from throughout Latin America, including Black brothers from the Dominican Republic, Columbia and Venezuela, although the only thing I could say to them was "poder negro" (black power).

In spite of the repression, the poverty, I admired Mexico because at least they had their own country: they made their own soap, own clothes, shoes, own flag, own oil and hated Yankees or gringos, although I was often considered a gringo when they didn't misidentify me as a Brazilian and call me Pele. When they found out I was an American, they could not and would not believe I was without money and poor. After all, their sole objective was getting to America. They lined up around the American Embassy each day for visas. Of course many made the trip north without visas, after all, why do they need visas to visit their own land, now called California, Arizona, Texas and New Mexico?

After the rise and fall of the Black Power revolt ignited resistance in other minorities, including white women, gays, grays, Native Americans, Asians and most importantly Latin Americans, the cry "Viva La Raza" was heard throughout the land, surfacing on the East coast as Puerto Rican power and on the West coast as Chicano power. Of course none of these minorities suffered like African Americans, after being named the greatest threat to national security. None had assassinated leaders the stature of Martin Luther King, Jr. and Malcolm X. None gained international recognition like the Black Panthers. But all of these minorities siphoned the Black energy to enjoy social/economic and political benefits after the Black Liberation movement was decimated from within and without, mainly as a result of Cointelpro, the US governments counter intelligence program to destroy the black movement and prevent the rise of a "Black Messiah."

Caesar Chavez did emerge as the leader of the poor, down trodden, exploited Mexican farm workers. And the Brown Panthers attempted to organize the Latin community. But Afro-Latin unity was short lived once Chicanos saw being too closely allied with the Blacks was a liability and furthermore, many Chicanos preferred identifying with white European culture rather than their African/Native Indian roots, although the concept La Raza suggests Native Indian mythology, including the oft-pictured Emiliano Zapata, hero of the Mexican revolution, himself of African/Indian roots, not to mention another revolutionary hero, Vincente Guerrero, the African/Indian George Washington/Abraham Lincoln of Mexico.

But as Blacks no longer worked the cotton, grape fields and orchards of the Central Valley towns, Chicanos and Mexicanos replaced them. On college campuses, Chicano and/or La Raza programs were often empowered at the expense of Black Studies. In other words, Chicanos collaborated with college and university administrations to gain power while black studies was decimated, underfunded or eliminated. There is now a Ph.D. program in Chicano Studies, a Chicano Studies Department on various campuses, but most Black Studies are absorbed in Ethnic Studies or traditional Euro Studies. Many Ethnic Studies programs and/or departments are headed by Chicanos who have no shame in looking out for La Raza, which means too hell with the Blacks.

A similar phenomenon occurs in the prison system. It is a known fact that the white administrators cause division between black and Latin prisoners, especially the prison gangs that are kept divided so they can be contained, preventing Afro-Latin unity. And again, many of the Latin prison gangs have betrayed Afro-Latin unity to align themselves with the white gangs.

A strange thing happened during a performance of my play ONE DAY IN THE LIFE before an audience of exconvicts when several of them marched out in unity because the black former inmates objected to my use of the N word and the white and Chicano excons objected to my Black hero worship. The drug program counselor had to baby-sit these inmates all night, telling them not to be so sensitive, it was only a play.

Moving into the millennium, another strange thing is happening, or perhaps it is not so strange but a demographic reality: Latinos are now the number one minority in America, eclipsing Blacks. A few years ago I was walking with poet Amiri Baraka in New York. He said let's get something to eat. I said what about some Mexican food. He said I was crazy, there wasn't any Mexican restaurants in New York City. If I wanted Puerto Rican food, that was a possibility, but not Mexican. Today, Chicanos are the largest Latin minority in New York.

In California, the ghetto is rapidly becoming AfroLatin, from Watts to East Oakland, Chicanos are moving in, buying property, renting, setting up businesses, especially Chicano grocery stores and supermarkets, also auto shops (since they are known to have ten cars per family—nice racist joke). They can be seen throughout the ghetto hustling on every corner, selling every conceivable item, including Crack and other drugs, but legitimate items Blacks would be arrested for selling or would be told to close down because they lacked various permits, especially health department permits, while Chicanos can sell tacos and burritos without any problem.

The new demographics are indeed creating cultural tensions, but I suggest Blacks learn from their new Latin neighbors who are in many instances simply utilizing the positive aspects of Latino culture, i.e., practicing economic unity, entrepreneurship, political and most of all, family unity. Blacks need to observe the Latinos hustling items other than drugs and do the same. Observe their collective unity Blacks merely talk about during KWANZA. And finally, present Chicanos with a political agenda for Afro-Latin unity that cannot be sabotaged except on the pain of death. Whether we like it or not, Chicanos are the new guys on the block, yes, the hog with the big nuts, so rather than fear them, we should unite with them for mutual political/economic progress. If we sit around playa hatin, we shall slip farther behind in the multicultural ladder and ultimately be forgotten as history marches forward with new people determined to make progress.

I must inform Blacks that employing Latinos to work in Black businesses, because they are cheap labor is no lasting solution to our economic woes. Even though they may be cheap and more reliable, their employment in soul food restaurants such as Sylvia's in Harlem or Lois The Pie Queen's in Oakland, is a disgrace with Black unemployment sky high. Young blacks can and must be found who will work for low wages to gain job training.

Welcome to Mexicali.

Marvin X is one of the founders of the Black Arts Movement and the father of Muslim American literature. The author of thirty books, eight in 2010, he recently founded the First Poet's Church of the Latter Day Egyptian Revisionists. www.firstpoetschurch.blogspot.com

Black California, A Literary Anthology, edited by Aparajita Nanda, Heyday Press, Berkeley CA, 2011, $24.95, 333 pages.