Wednesday, July 26, 2017

Poet E. Ethelbert Miller speaks


American Poet and African Culturalist but Bespoke and Ambient

07/25/2017 04:03 pm ET

Literary Activist and National Dean of Poetry E. Ethelbert Miller Speaks Thoughtfully of Our Times

Ethelbert close-up—photo taken by Rick Reinhard / Picture taken at Sheridan Circle
Ethelbert Miller is an amicable, eloquent, Ambassador of The People’s Poetry. His voluminous knowledge of literature is only matched by his voracious appetite for verse and his seemingly endless desire to share The Word with all humanity. We’re fortunate to have such a Griot in our midst.” 2017 Pulitzer Prize Winning Poet Tyehimba Jess
“Consider the person who decides to secure a box, place himself in it and mail himself  out of slavery. The ability to make a way out of no way is perhaps imprinted on the souls of black folks.” E. Ethelbert Miller
Want to talk about poet Langston Hughes? Maya Angelou? Want to speak with a beloved friend of June Jordan’s? Want to speak with one of those direct living legacies of poet and griot Amiri Bakara? I mean who gives deference to the Def Poetry Dean but Mos Def? Yes, Call the Dean of American Poetry, E. Ethelbert Miller. He’ll hear you out. Yes, talking with E. Ethelbert Miller is like listening to the cosmos: they hear you - an elegant vacuum of black knowing, eternity in a body that is knowing and all encompassing. After nearly 30 years of teaching, poetry speaks, lecturing, the Dean of American Poetry does not just speak of ideas, poetry and justice, He has transformed his very being into an instrument of, for and to those higher ideas. E. Ethelbert Miller is an American poet and African culturalist but bespoke and ambient.
I sent the Dean of Poetry, a few poems and he sent me back comments that were basically: start over, it doesn’t sing. What Black? They were final words, knowing too. They were kind and temperate but definitive. Because what’s the point in arguing with a Panamanian septuagenarian, Black Arts Movement devoteea scion of the Harlem Renaissancea friend of June Jordan’s, the Def Jam poet trumpeted by Mos Def, he who critiques not only Ta Nehisi Coates but his daddy, Paul?  He who moderatesChimamanda Ngozi Adichie. Author of nine books of poetry, two memoirs and the editor of three poetry anthologies? The one after whom September 28, 1979 was declared forthwith E. Ethelbert Miller Day by Marion Barry, the mayor of Washington D.C. American Poet and African Culturalist, “E. Ethelbert Miller Day” edited me? Naw Black.  That’s blessings.  Benedictions.   So, I take the blessings and I absorb them into my being.  In doing so, I am refined. Long live the Dean of American Poetry.
Well it looks as if we’ve elected a child to lead us into 2020. Fear is real. Might we go to war with North Korea before we celebrate Kwanzaa again? Such darkness seems too real these days.” E. Ethelbert Miller
In this back and forth, we communicate in the spirit of the brotherhood that informs our work after the midnight hour – you know from 12 to 3, in the blackness of our time, when we poets are just vessels for the spirits communicating by biological means of our physical; when we are just mediums for the ancestors attempting to make a communication known, a new age uncovered – the Black Panther Constitution.  
Forget Harvard – Howard University, the Dean’s Alma Mater, is the refinement, the highest manifestation of America’s homecoming.  Our finest destination, the final call, the place from which a new century derives leadership as 2020 presidential candidate Kamala Harris and our Panamanian Dean of Poets.   Yes,
When we sit still with the music of the ancestors soul sound prompting spirit finger tips, beating hearts into a symphony of djembe, the rain’s pitter patter and kettles drums.   And you know what I found E. Ethelbert Miller?  On this brotherhood of the Dean of American Poetry to a nation of poets?  I found as Mos Def, Freedom:
Freedom
after word spread
about emancipation
some of us went to
the end of the
plantation and looked
for our children to
return. freedom don’t
mean much if you can’t
put your arms around it.
By E. Ethelbert Miller, the Write Way
James Early (left) and Amiri Baraka (center), with poet E. Ethelbert Miller (far right), after taping a WHUR radio interview at Howard University,
”Hopefully, the material I saved will be of use to future scholars.” E. Ethelbert Miller, Dean of American Poetry
But let’s talk with the Dean of American Poetry and see what he has got to say about the current state of global affairs. He is former chair of the Humanities Council of Washington, D.C., and has served on the boards of the AWP, the Edmund Burke SchoolPEN American CenterPEN/Faulkner Foundation, and the Washington Area Lawyer for the Arts (WALA). His speak is quiet and respectful, pregnant with all the possibility of the bright new age birthing from the old decrepit hierarchy. So speaks the Dean:
The Morning Email
Wake up to the day's most important news.
When we spoke earlier this year, after you had presented on poet June Jordan at the Medgar Evers college in Brooklyn, you said something that struck me and prompted this article.  You said, and I am quoting as best I remember, that African Americans are some of the most creative spirits on the planet.   What did you mean by that?
The ability to overcome oppression, to pursue freedom, to survive daily in a hostile environment often requires a considerable degree of resiliency as well as creativity. Consider the person who decides to secure a box, place himself in it and mail himself  out of slavery. The ability to make a way out of no way is perhaps imprinted on the souls of black folks. To the extent that America “invented” the Negro, black survival in America has been dependent on invention.
This is evident in our cultural footprints. Our art, especially our music and literature has at times been difficult to define. Consider the inability of music critics to define and understand the first notes of bebop. How does an ear prepare for the coming of Charlie Parker or Ornette Coleman?  Didn’t August Wilson change American theater? Where does one place the contemporary literary genius of Olio by Tyhimba Jess.  His collection of poems this year was awarded the Pulitzer Prize.  The intellectual heft of this book represents the brightness of a new black literary generation. One could see this coming from simply measuring the arching reach of the Cave Canem organization founded in 1996 by Cornelius Eady and Toi Derricotte. Today, we see African American poets beginning to dominate the genre of poetry as if it was the NBA.
“Black people are no longer the children of Ellison. In many ways Barack Obama was our George Washington. Now comes the flowering of a new America and for some -the fear of a black planet.”
In just the last few years American literature has been “spiced” by the work of Natasha TretheweyTracy SmithGreg Pardlo, and Terrance Hayes. In film, as well as the visual arts we find not one but many African American artists changing the landscape. It is also impossible to place all these artists inside one silo. This is not a rebirth or renaissance. It is simply the removal of the veil that was once placed over black culture in America. Our artists have more visibility as a result of social media; in much the same manner we are able to document more incidents of police brutality because of a cell phone. Black people are no longer the children of Ellison. In many ways Barack Obama was our George Washington. Now comes the flowering of a new America and for some -the fear of a black planet. Today’s creative black artistic energy must protect us from what Langston Hughes prophetically called “the backlash blues.”  This is what now stands between Trump and a hard rock.
Being a literary activist means helping to promote other voices. It means encouraging the person who might only have one poem. It means going into senior citizen homes, schools and prisons and discussing poetry and well as listening to it being recited. E. Ethelbert Miller, Literary Activist and American Griot
In your work, in your teaching and speaking, in your consciousness, there is connectivity, there is peace, a gentleness and a precise relationship with truth.   These qualities seem to be absent in our current national discourse, leadership and cultural norms.  What is “Literary Activism”, a term you have used to refer to yourself and which has been attributed to you widely, even having September 28, 1979, memorialized as “E. Ethelbert Miller Day.”  (in our previous discussion, you noted listening with intent and purpose). 
Forty years of working at Howard University turned me into a literary activist.  In the early 1970s I was a research assistant to literary critic Dr. Stephen Henderson. I took of couple of classes from him during my senior year at Howard. After I graduated I helped him interview various writers. Among them were Sterling A. BrownOwen DodsonFrank Marshall Davis, Julian Mayfield and many others. As director of the African American Resource (starting in 1974) I understood the importance of documenting and preserving history. For decades I conducted video interviews, I also hosted several radio programs that provided me with a way of sharing information with the community of Washington. I coined the term literary activist because it defined the many things I was doing. I was not just a poet or writer. In 1974, I founded the Ascension Poetry Reading Series which gave a generation of poets their first readings and stage.
Being a literary activist means helping to promote other voices. It means encouraging the person who might only have one poem. It means going into senior citizen homes, schools and prisons and discussing poetry and well as listening to it being recited. Today I edit (with Jody BolzPoet Lore magazine, which is the oldest poetry magazine in the United States. It was founded in 1889. Editing this magazine for almost 15 years has given me a vehicle in which I can help writers reach an audience. Editing a journal keeps one in touch with the pulse of the national literary community. At one time I sat on the boards of many literary organizations. In a small way I’ve helped shaped cultural policy and strengthen literary institutions. I take pride in having received two awards. On February 27, 2007, I received the Poets & Writers Barnes & Noble Writers for Writers Award and on March 31, 2016, AWP gave me their George Garrett Award for Outstanding Community Service in Literature. Serving the literary community instead of simply sitting down and writing everyday often requires a considerable degree of sacrifice.
As a literary activist I’ve also spent time giving workshops and talks. For several years I was a core faculty member at the Bennington Writing Seminars. Today I teach an online memoir class for the University of Texas, Victoria. But maybe the key aspect of being a literary activist is the emphasis I place on preservation. I’m deeply grateful to George Washington University and their Gelman Library for housing my personal archives. At last count I believe the collection consisted of over 200 boxes.  Hopefully, the material I saved will be of use to future scholars.
That comfort with words came from my father. As a new mother, I see that what we emphasize as important before our children affects their values. In our home my father valued literacy and the ability to both give and receive knowledge from the power of words. Growing up, we frequented trips to the neighborhood library and over dinner were quizzed on current events from articles we read in the New York Times. I grew up watching my father read entire novels in one night, mentor budding poets and lead writing workshops in prisons.” Jasmine-Simone Morgan, Esquire, E. Ethelbert Miller’s daughter and rising activist attorney in Washington D.C.
In 2010, on NPR in a show called, “How Will We Refer to the Next Ten Years“, you offered a meditation on the next 10 years and predicted a decade not unlike the roaring 20’s and the defining talents of F. Scott Fitzgerald, Langston Hughes and Zora Neal Huston.   You seem to be saying that we are in these times.   Aside from literature and poetry, your industry and keep, where else (what other art forms) do you witness the blooming of this work?
It’s funny looking back at what I said in 2010.  I was concerned about those “teen” years of the new century.
Well it looks as if we’ve elected a child to lead us into 2020. Fear is real. Might we go to war with North Korea before we celebrate Kwanzaa again? Such darkness seems too real these days. I want to be optimistic but I don’t want to be a fool. What seems to be blooming is the art of resistance. It’s going to be dangerous if we erase the gains made on climate change or race relations. It would be sad if this decade is defined by Trump’s ego and personality. Who wants the sky to turn a funny shade of orange? If this occurs, may all the willows weep for me.
ETHELBERT—MU MEMOIR TALK—PHOTO TAKEN BY HESAM NOROUZZADEH / PICTURE TAKEN AT MARYMOUNT UNIVERSITY
Right now E. Ethelbert Miller is completing work on his forthcoming book -If God Invented Baseball. It is a collection of baseball poems that will be published in February 2018.
More from E. Ethelbert Miller:

Tuesday, July 25, 2017

Black Bird Press News & Review: from the archives--notes on black arts movement theatre by marvin x, poet, playwright

Black Bird Press News & Review: from the archives--notes on black arts movement theatre by marvin x, poet, playwright

Black Bird Press News Popular Posts www.blackbirdpressnews.blogspot.com

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Black Bird Press News & Review: harrison chastang, news director, kpoo radio, san francisco, interviews marvin x on the black arts movement business district

Black Bird Press News & Review: harrison chastang, news director, kpoo radio, san francisco, interviews marvin x on the black arts movement business district

Marvin X noted poet, playwright, author on Wall Street

when police kill a white woman

When a police shooting victim is a white woman

The sympathetic reaction to Justine Damond’s death shows the relentless power of race in America.

The reaction to a police shooting sure looks different when the victim is a white woman.
There’s a typical story that plays out in the aftermath of police shootings. One side, critical of police, comes out pointing to the excesses of police brutality, particularly in cases in which officers killed black men and boys. The other side, supportive of police, comes out pointing to the nuances of the cases and perhaps the ways that the victims are to blame for their deaths — he had a criminal record, he didn’t listen to the police, and so on.
This didn’t really happen after Justine Damond, a white woman, was shot and killed by a black police officer, Mohamed Noor. While many people — including some Black Lives Matter activists — criticized the shooting, very few defended Noor in the same way they have stood up for police officers in previous incidents. Not many articles focused on nitpicking the lack of information we have to try to weaken the case against the police. There’s been little to no victim blaming.
Consider the ultra-conservative news outlet Breitbart. The outlet has been unusually muted about this particular police shooting, running few original articles on Damond. One of the articles it has run, however, paint her as a victim who was just trying to get help: “Woman Calls 911, Shot Dead by Minneapolis Officer.”
In contrast, Breitbart ran many original stories about the police shooting of Michael Brown in Ferguson, Missouri, in which it painted Brownhis family, and even his supporters as criminals. After reports said prosecutors would drop charges against the officers allegedly involved in Freddie Gray’s death in police custody in Baltimore, Breitbart ran the headline,“Report: Prosecutors Drop All Charges in Heroin Trafficker Freddie Gray Case” — again, describing the victim as a criminal. After Cleveland officers shot and killed 12-year-old Tamir Rice, Breitbart ran headlines suggesting that Rice was large and dangerous: “The Latest: 12-year-old Tamir Rice was 5’7″, weighed 175 lbs” and“Cleveland Officers Claim Tamir Rice Lifted Shirt, Reached into Waistband.”
The difference in reaction is alarming. But it’s not unexpected. The research suggests much of America really does react differently to tragedies involving white victims than black ones. We are seeing that play out in real time in the response to Damond’s death.

The reaction to Justine Damond’s death was different

In general, the coverage of and public reaction to Damond’s death — going back to her homeland, Australia — has been more sympathetic and empathetic to her death, and it’s created a greater sense of urgency than is typically seen in the aftermath of police shootings (even those of unarmed white men, suggesting gender plays a role too).
It’s not just Breitbart. Conservative media, based on some sleuthing on Google, has been generally quiet about Damond’s death — which is notable on its own, given that these outlets often counter what they see as liberal news narratives with their own narratives, particularly when it comes to police shootings. As one example, a Google search turns up four stories on the Blaze, the network founded by conservative pundit Glenn Beck, about Damond, but there are pages and pages of results from the Blaze for each of the killings of black men like Michael BrownFreddie Gray, andPhilando Castile.
When conservative outlets have written about Damond’s death, they by and large have framed her as a victim. Here is, for example, Fox News: “Australian woman shot dead by Minneapolis police after calling to report possible crime.” And here is the Blaze: “Questions swirl after Australian woman is fatally shot by Minneapolis police; bodycams were off.”
Damond’s lawyer played into this as well, calling Damond “the most innocent victim” of a police shooting that he has ever seen. He quickly added, “I’m not saying Philando wasn’t innocent, too, or that Frank Baker wasn’t innocent. But here is someone who called the police and was trying to stop someone from being hurt … and ends up being shot in her pajamas.”
Ranking victims of police shootings is odd enough, but there are plenty of totally innocent victims of police killings besides Damond. Consider that, in Detroit, police in 2010 killed a sleeping 7-year-old when they stormed her home while looking for her uncle — though this girl, unlike Damond, was poor and black.
Aiyana Stanley-Jones
The headlines by some conservative outlets and pundits have also emphasized the officer’s race, ethnicity, and religion. Here is one Fox News headline, which focused on Noor’s national origin: “Somali immigrant cop Mohamed Noor, who shot Justine Damond, was 'highly celebrated' by Minneapolis mayor in 2015.” And here are some from far-right activist Pamela Geller, which emphasized Noor’s national origin and religion: “First Somali-Muslim police officer in Minnesota KILLS blonde yoga instructor in cold blood” and “Muslim killer-cop’s story falls apart: Justine Damond’s neighbors heard no loud noises — multiple people interviewed.”
This is something I saw in my social media feed as well: the repeated insinuation that Noor was inherently violent and dangerous because he was black, an immigrant, and Muslim.
Here, for example, is the most upvoted comment on one of Breitbart’s stories about Damond: “Anyone named Muhammad should not be on any police force in America. I hope this liberal mayor of Minneapolis is forced out of office. I usually agree with the police on shootings, but this, based on the information released, should be murder.”
There is, of course, zero basis for the bigotry behind this claim. But it’s widespread enough — and, sadly, predictable enough — that after Noor’s identity came out, the Somali community in Minneapolis prepared for the backlash.
The Washington Post reported:
The report stoked fear among Somalis in the Twin Cities, who have worked for decades to become part of the city’s fabric. There are now Somalis on the police force, the city council and in the Minnesota House of Representatives. But the largely Muslim population of Somali Americans in the region still face Islamophobia and innuendo about terrorism.
Then there’s the Minneapolis police department’s reaction. Less than a week after Damond died, Minneapolis Police Chief Janeé Harteau resigned. This led to a viral tweet arguing that the reaction to the police shooting of Damond proves what racial justice activists have long said:
The tweet isn’t fully right. One of the problems in the Damond case is that it took several days for officials to confirm Noor’s identity to the public. And in other cases involving black victims, police leaders were also pushed out: Baltimore’s police commissioner was fired after Freddie Gray’s death, and Ferguson’s police chief resigned after Brown’s death and after a Department of Justice report exposed the systemically racist nature of the Ferguson Police Department — although, crucially, both happened months after the high-profile deaths of the black men in question, not mere days like in Damond’s case.
 Some of the Somali Americans on Minneapolis police force.
In general, it’s going to be difficult to draw perfect comparisons from police killing to police killing. Police departments are different. Victims will have different backgrounds. The circumstances will vary — sometimes enormously so — from case to case.
And it’s probably the case that police departments are simply more likely to react swiftly to high-profile police killings now that they’ve faced years of criticism over similar incidents.
But much of the reaction we are seeing now feels predictable — in a bad way. As Black Lives Matter activist Shaun Kingnoted in his New York Daily News column:
Simply put, [“mirror neurons” is] the concept of how when you see something happening to someone who looks like you, or reminds you of yourself, you have neurons in your brain that fire off almost like you yourself are experiencing the thing you are watching. For the past three years, African Americans across the country have been watching the horrors of police brutality and internalizing so much of the pain as those mirror neurons fire off. The pain and the plight are personal.
Maybe, just maybe, with the shooting death of Justine Damond, millions of white people, for the very first time, will now see a victim of police brutality, and see themselves.
There are plenty of questions about the science of mirror neurons — since they have mostly been studied in monkeys — and how they would apply to a situation like this. In general, though, the empirical research backs up King’s point about who the public tends to show sympathy and empathy to.

People are more likely to empathize with victims of the same race

One telling study came in the aftermath of 2005’s Hurricane Katrina, which devastated New Orleans. In a 2007 study, researchers found that people tended to believe that victims in racial outgroups suffered fewer “uniquely human” emotions like anguish, mourning, and remorse than victims in racial ingroups. And, in the aftermath of a natural disaster, that perception of fewer “uniquely human” emotions led participants to be less willing to help victims in racial outgroups.
In short, people showed more empathy to victims of the same race than they did to victims of a different race — in a way that affected people’s willingness to help after Katrina.
The Katrina research is just one example. A 2009 study found that, when looking at images of others in pain, the parts of people’s brains that respond to pain tended to show more activity if the person in the image was of the same race as the participant. Those researchers concluded that their findings “support the view that shared common membership enhances a perceiver’s empathic concerns for others.” Other studies reached similar conclusions.
In the case of Damond’s death, then, many white people are simply much more likely to see her as a victim — someone who needs their help. That’s what much of the media reaction, even among conservative defenders of police, has reflected.
Meanwhile, other research suggests that people generally hold more hostile views toward black Americans — ones that characterize even black children as dangerous.
One 2014 study, for example, found that people view black boys as older and less innocent starting at the age of 10. “Children in most societies are considered to be in a distinct group with characteristics such as innocence and the need for protection,” Phillip Goff, an author of the 2014 study, said in a statement. “Our research found that black boys can be seen as responsible for their actions at an age when white boys still benefit from the assumption that children are essentially innocent.”
One series of studies, released earlier this year, used various visual tests to see how people perceive the bodies of white and black men. The findings were consistent: When participants believed the man in the images was black, they generally saw the man as larger, more threatening, and potentially more harmful in an altercation than a white person. And they were more likely to say use of force was justified against the black men than the white men.
Another study found that people tend to associate what the authors call “black-sounding names,” like DeShawn and Jamal, with larger, more violent people than they do “white-sounding names,” like Connor and Garrett.
“I’ve never been so disgusted by my own data,” Colin Holbrook, the lead author of the study, said in a statement. “The amount that our study participants assumed based only on a name was remarkable. A character with a black-sounding name was assumed to be physically larger, more prone to aggression, and lower in status than a character with a white-sounding name.”
Again, we saw this in reaction to police shootings. People were a lot more likely to question the circumstances around even 12-year-old Tamir Rice’s death — and the conservative media was quick to characterize black victims as criminals.
These kinds of biases help explain why black people are much more likely to be shot and killed by police than their white counterparts. In 2016, for example, the Guardian found that police killed black Americans at a rate of 6.66 per 1 million people, versus 2.9 per 1 million for white Americans.
And the systemic biases also help explain why, even though white Americans are much less likely to be the victims of police, they may occasionally get much more sympathy from large segments of the public than black victims.
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A sign mocking the police in the Twin Cities of Minnesota.
 

Sunday, July 23, 2017

book: national security cinema

This is a book about secrecy, militarism, manipulation, and censorship at the heart of the world’s leading democracy—and about those who try to fight them. Using thousands of pages of documents acquired through the Freedom of Information Act National Security Cinema exclusively reveals that the national security state—led by the CIA and Pentagon—has worked on more than eight-hundred Hollywood films and over a thousand network television shows. The latest scholarship has underestimated the size of this operation, in part because the government has gone to considerable lengths to prevent data emerging, especially in the 21st Century, as the practice of government-Hollywood cooperation has escalated and become more aggressive. National Security Cinema reveals for the first time specific script changes made by the government for political reasons on dozens of blockbusting films and franchises like Transformers, Avatar, Meet the Parents, and The Terminator. These forces have suppressed important narratives about: CIA drug trafficking; illegal arms sales; military creation of bio-weapons; the interaction of private armies and oil companies; government treatment of minorities; torture; coups; assassinations, and the failure to prevent 9/11.