Sunday, December 24, 2017

Part One: Techno Sex and the Mythology of Pussy and Dick by Marvin X

From the cover of Black Dialogue Magazine, 1966, San Francisco CA

There is nothing like an idea that's time has come. In 2009, when Marvin X penned and published his now classic 18 page essay in pamphlet form, The Mythology of Pussy and Dick, the sexually conservative so-called Negroes, especially the black bourgeoisie (see E. Franklin's 1962 classic The Black Bourgeoisie) who yet live in the world of make believe and conspicuous consumption as delineated by sociologist and Howard University Professor Dr. Frazier, as well as those neo-colonial elite or tenured negroes yet suffering Crisis of the Negro Intellectual, Harold Cruse. Dr.Hare he only wants to hear when they transcend the crisis in the Kingdom of Africana, that mythical kingdom in the world of make believe Frazier taught us about. My daughter calls them the "pseudo conscious!"

The pseudo-consciousness, puritan black radicals condemned Marvin X for the title of his treatise, even though they were taught not to judge a book by its cover. Some of the black radical puritans could not get past the cover title, even when encouraged to do so by their revolutionary comrades. BAM writer Mae Jackson pleaded with Mrs. Amina Baraka to skip the cover and get to the message but she refused even after a 47 year friendship with Marvin X as co-founder of the National Black Arts Movement. The PC women at Howard dismissed the pamphlet because the title objectified women even if only to be provocative to get their attention, but no, the PC women, are so right they wrong as my mentor Sun Ra said of my ultra righteousness when he arranged the musical version of my play Flowers for the Trashman, renamed Take Care of Business, Black Educational Theatre, San Francisco, 1972.

 Marvin X and student at Howard University conference on the Black Arts Movement


 Howard Cheer Leaders kneel in honor of Colin's stand against police brutality in US

Kwame Toure/, aka Stokeley Carmichael, Howard student of Dr. Nathan Hare

Sociologist Dr. Nathan Hare, removed from Howard University faculty after bringing Muhammad Ali to campus and pursuing his pro boxing career while professing. His behavior was found beneath the dignity of Howard U. academia. Dr. Hare went on to become the first Chair of Black Studies at San Francisco State College/University and sparked the longest student strike in US academic history to establish black and ethnic studies, both terms he coined. After San Francisco State University, none of the 400 black studies departments in America hired him to teach. With two PhDs, was he unqualified or simply too damn black in consciousness? 

As per Marvin X's treatise, ironically, a white man, Peter Howard, (RIP), Berkeley bookseller and agent for archives (he sold the archives of Eldridge Cleaver, Ishmael Reed, Marvin X, et al., to the Bancroft Library at University of California, Berkeley), after reading the pamphlet, told Marvin X, "This is not for black people, this is for white people!"
According to childhood friend and supporter, Rashid Easley, "The Mythology of Pussy and Dick is for the liberation of men and women. Those who are too blind to see it as a document of liberation are now totally unable to understand Harvey Weinstein and the #Metoo Movement.

No matter Marvin's residue of patriarchal addiction, he unequivocally preaches the equality of women and their absolute rights as owners of the bodies and minds."

For sure, the grassroots people, fought over the pamphlet as if it were black gold, said poet Paradise Jah Love. A young man gave multiple copies to his friends and reported to Marvin X, "After reading it, two brothers went to court and won custody of their children."

The consensus of women is that it freed them and made them realize they controlled the power of their wombs, something they were not clear on. After reading the pamphlet with her mother, a 16 year told the author, "I wished I'd read it when I was eight!"

One young man read the MOPD and told Marvin, "After I read your pamphlet, I was ready to get my life together, since I discovered I did not own that which I thought I owned," which is the main message.

Marvin learned his lesson after falling in love with a Crack ho' who taught him she owned her pussy and could give it up to whomever she pleased. Once Marvin understood this, he and ho' became best of friends and he helped her recover from Crack. See his story The Maid, the Ho, the Cook, essays, In the Crazy House Called America.

Meanwhile, in the ho' house, a madam told her girls, "Don't try to leave with my Mythology of Pussy and Dick. Leave my motherfuckin' pamphlet here, bitches!"

Even after Marvin warned people who purchased The MOPD at his Academy of da Corner, 14th and Broadway, downtown Oakland, where he teaches (Ishmael Reed called him Plato teaching on the streets of Oakland), don't let your friends steal it, many came back for another copy two and three times, admitting Marvin had told them their friends would either steal it or simply let them know they were not returning the pamphlet!

Not only youth, but even seniors confessed, "Boy, I hate to admit you taught me something new in that pamphlet!" Well, old dogs can learn new tricks!

And then Marvin X embarked on a national book tour with his provocative and controversial pamphlet, stopping at Grambling University, making a guerrilla run through the cafeteria, then showing up in Jackson, Mississippi at the Jackson State, Grambling football gave, passing out the MOPD at the front gate of the stadium. After soon many people passed through the turnstiles with the pamphlet in their hands, the ticket takers came begging for copies.

And then he arrived at Howard University, Washington, DC, where professors Dr. Tony Medina and Dr. Greg Carr allowed him to lecture in their classes for a week on The Mythology of Pussy and Dick. FYI, Dr. Carr is so magnificent, students are told they cannot graduate from Howard without taking one of his classes. He is also Chair of the African Studies Department. But nevertheless, with a female/male ratio of 14 to 1, what do we suspect is the topic of priority at Howard? Sex, sex, sex, after all the girls come to Howard seeking mates, but imagine their frustration being 14 to 1! In Dr. Tony Medina's class, a female broke down during Marvin's lecture/discussion, sobbing, "I thought I was cute, but when I got here there were 13 other cute girls!"

One day as Marvin X concluded his lecture on the Mythology of Pussy and Dick, a female came up to him before he left the lectern and whispered in his ear, "Dr. X, let me tell you how we deal with Dante: he think he playin' us, but we playin' him:sistas decide who go be wit Dante Monday, Tuesday, Wednesday, Thurday, Friday, Saturday, Sunday. Yes, we sistas work out a schedule to share Dante, but he don't have a clue, think he playin' us but the playa gettin' played! Now that's how we do Dante here at Howard, Dr. X!

For sure, no subject is more powerful than biology, so even though Howard students have great scholars like Dr. Carr, their lectures cannot compete with techno sex messages sent while Dr. Carr is lecturing his heart out, in the fashion of James Brown singing, sweating, dancing, preaching, reading from the text word by word, sentence by sentence, paragraph by paragraph, simply because students are busy with text messages to satisfy their carnal desires and basic match making, most often at the urging of their parents, "Girl, go to Howard and find you a Negro that wanna be a doctor. And don't bring no black ass nigguh home to meet me. Find one of dem yella nigguhs, gul!" Of course this color caste prescription further depletes the gene pool for any possible satisfaction of the mythology of pussy and dick! Poor sistas will be lucky to secure any young man for a life mate! 14 to 1! Especially when perhaps 50% of the brothers are gay! Alas, HIV is rampant in DC! Also at other black negro collages and universities.

On another occasion, I was invited to lecture at Morehouse College in Atlanta, but I was instructed to lecture on partner violence and told to say nothing about homosexuality. I accommodated my hosts at Morehouse and and also when I went across the street to speak with the Spelman ladies.

continued

Dr. Nathan Hare on Techno Sex and Sexual Engagement Contracts

Marvn,
My take is in a technocratic society we inevitably become more technocratic, more like the machines we increasingly make and rely on compelling us to jump to the phone or ipod or whatnot and push their buttons to cause them to do things for us or/and allow us to do things – why not also sex? –  where everything else is increasingly objectivized, including persons now taken as objects to be manipulated and quantified and studied, taking people as objects and turning them into things is inevitable --  progress -- hence the  people pushing it or leading the way are called “progressives.”
In the search of mankind for some guide, science is winning over religion like religion won over magic. Eventually we’ll push a button to breathe or not to breathe, let alone to maximize the efficiency of sex and the apparatus of reproduction once left to the will of God. People who complain are anachronistic and old-fashioned at best. Why not a contract for sex if a contract for non-sex or everything else? 
I remember when I forgot and left the marriage license at home and the preacher made me go get it while he paused in and held up the sacred ceremony, before he would perform the marriage; ditto in a church years later in another part of the country when a friend was being married and I was the best man (witness) when he forgot his license to marry. Why not a license for any sex or gender? Except that it hasn’t worked with marriage, but not because it hasn’t been tried.
Indeed, what seems to be unfolding and foretold by the social philosopher in this post is the coming escalation in the objectivizing and thingification of the human being, where people are seen as things, to be objectified and thingifed and manipulated like machines as we become more and more like machines while controlling others and being controlled by machines. Of course we must have a contract or a license, just as we do a car.
In marriage, man (and woman, the female part of the connection or hookup or plugin) once tried polygamy, but it didn’t work; monogamy, which isn’t working, as we speak; so we may now be entering the early phases of what our friend, the late Eldridge Cleaver no less, called “omnigamy,” the coming marital form wherein everybody will be married to everybody else.
But by then we would have completed what we are going through now and discovered that even a contract or license won’t do us any good, with our only hope being some superhuman recognition that we are all in this together (in the words of the lae great progressives, Ossie Davs and Ruby Dee, instead of being separated by unlicensed and unbridled artificiality and superficial passion taking us decades to recognize, let alone to try to comprehend.
Have a blessed and holy day  And don’t forget to pray. For yourselves. Everybody’s always allowing as how they are praying for me. Pray for yourself. Lest you soon have to have a license or a contract with a preacher to pray, lest you use the Lord’s name in vain.

Nathan Hare
Phone: 415-474-1707
Fax: 415-589-7983
Backup: 415 672 2986

Friday, December 15, 2017

Leroy James, Patron of Marvin X and the Black Arts/Black Liberation Movement, Oakland




Left to Right: Leroy James, Patron of Marvin X and the BAM/BLM; his brother, Hasan James, both believed in the do 4 self teachings of the Most Honorable Elijah Muhammad. The brothers helped Marvin X produce the 1979 Melvin Black Human Rights Forum at the Oakland Auditorium; the 1980 Oakland Black Men's Conference at the Oakland Auditorium; Recovery Theatre's production of the docudrama, One Day in the Life by Marvin X, featuring the scene of his last meeting with Huey P. Newton, fellow student from Merritt College and co-founder of the Black Panther Party.
Leroy and his brother Hasan supported X's production of the Kings and Queens of Black Consciousness Concert at San Francisco State University, 2001 and the San Francisco Black Radical Book Fair in the Tenderloin, 2004. 

Hasan Larry James and Marvin X


Leroy James has joined the ancestors. Although little know to the public, Leroy James, an Oakland, CA wealthy real estate investor, was also a long-time patron of the Black Arts Movement.  A West Oakland boy who attended McClymonds High, Mr. James became a wealthy real estate investor and Marvin X's chief patron of the arts. He helped Marvin X publish such titles as Love and War, poems, 1995; Confession of an X-Wife Beater, poems, 1995; In the Crazy House Called America, essays, 2002; Somethin' Proper, autobiography, 1998, etc.












I cannot recall when or how I met Leroy James, although we grew up in West Oakland, but he was a few years younger than I, so in the age-grade society of West Oakland, I would not be hanging around with Leroy, so I didn't know him growing up in West Oakland.  FYI, on the other hand, another most dear patron of the arts from West Oakland is my childhood friend since Cub Scouts until this very moment, Mr. Leon Teasley and his wife Carolyn, who have supported me throughout my writing career. Thank you, Mr. and Mrs. Leon and Carolyn Teasley. Lone Live West Oakland peoples!

But Leroy James allowed Marvin X to write at his many properties throughout California: Oakland Hills, Castro Valley (across the street from Lake Chabot); Cherokee, Ca. (17 miles north of Oroville where Marvin X lived five years in solitude on the ten acre estate of Mr. James and his brother, Hasan). During those five years of solitude, Marvin X produced five titles:  In the Crazy House Called America, essays; Beyond Religion, Toward Spirituality, essays; Land of My Daughter's, poetry; Wish I Could Tell You the Truth, essays and How to Recover from the Addiction to White Supremacy.

Leroy James also helped Marvin X with his productions, especially the Recovery Theatre's production of Marvin's docudrama One Day in the Life, also of the Kings and Queens of Consciousness Concert at San Francisco State University, featuring Rev. Cecil Williams, Dr. Cornel West, Amina and Amiri Baraka, Rev. Andriette Earl, Dr. Julia Hare, Dr. Theophille Obenga, Destiny Muhammad, Ishmael Reed, Tarika Lewis, Avotcha, Rudi Mwongozi, et al., 2001).and the Black Radical Bookfair in San Francisco's Tenderloin, 2004.

When Marvin X produced the Melvin Black Human Rights Forum at the Oakland Auditorium (5,000 blacks attended) to protest the monthly police killing of black men, Mr. James offered housing for Marvin's participants, including Minister Louis Farakhan, 1979. Leroy helped Marvin produce the 1980 Black Men's Conference at the Oakland Auditorium and provided office space at one of his properties.

He was a real estate investor but apparently lived his artistic inclinations through helping Marvin X.
Through Marvin X, Leroy met all the Black Arts Movement icons, especially LeRoi Jones, aka Amiri Baraka, Mrs. Baraka, Sonia Sanchez, Sun Ra, Askia Toure, Sam Anderson, Ishmael Reed, Drs. Julia and Nathan Hare, et. al.

To return favors to his patron, Marvin X paid for Leroy and his partner to accompany him on one of his east coast book tours.

For all those well heeled black people, let Leroy James be the model of how they can share their wealth by funding the publication of works by struggling artists and provide housing so they can write and create without stress. Amiri Baraka once said, "Your artists give you visions and prophesy. If and when you don't support them, you shall get no visions or prophesy!"


All praise is due Allah for my patron of the Black Arts Movement, Leroy James (RIP)!
--Marvin X/El Muhajir
12/3/17

Tuesday, December 12, 2017

New poem by Marvin X: I decline membership in the human race!









I decline membership in the human race
race to nowhere
rat race bob marley said
I am not human
humans like to steal lie murder
mass murder
religion bitcoins
pussy and dick murder
abuse of pussy power murder
abuse ego power
rape ain't fa pussy
rape is rape
take pussy
cave man patriarchal power addiction
Oliver lost turned out on way to granny's house
Thank you Whispers!
tried human way
be nice
nice guys end last!
Shirley Caesar sad Come to the front of the line
been in back too long
be nice
people ungrateful
helped family get one million dollars
police killed baby boy
didn't give me a chicken bone
one million dollars no chicken bone
ain't workin fa humans
life and death fa Allah
ungrateful human beings
hate ya fa hepin' dem!
ignut nigguhs
hate ya fa hepin'
can't hep a nigguh
no por favor
Learned in Mexico City
everything thing por favor, please
por favor por favor por favor
no human por favor no more nada mas
uncivilized savage
kill money pussy position kill
me no human
human drop out
traveling to upper room father's house
many mansions
upper room
no dungeon life
savage
greedy
wanna take somethin' don't own
land gold uranium cobalt souls
of men women children
where you at where you at where you at?
precious metals cut off arms legs Congo
Lumumba
humans on cell phones no human
robot zombie human
no conversation
text me
text sex love
ritual myth
no feel me touch me
zombies on phone dinner
toilet
sex
walk
sleep
me no cell phone nigguh
can't write talkin' on cell phone
think human thoughts
where you at where you at?
I'm outside the door bitch ass nigguh
open da motherfuckin' door!

me no human
no want cell phone woman
talk touch feel smell taste
tried human
to no avail
smarter than human shit
make believe world
fake news fake blues fake jazz fake hip hop fake humans
minds gone drunk dry drunk same
minds frozen in/end time
The End.

I am divine
Walk Divine Mind
Seek refuge Divine Mind
Divine Mind
Sami allahu liman hamida
Rabbana laka al hamd
God hears those who praise Him
Our Lord to Thee is due all praise!

I am divine.
beyond human rat race
let me out dis car
I walk to my Father's House!
up da road in da cut
Upper Room
leave me 'lone leave me 'lone
I'm home home home............

No more human fa me
human hate kill lie power
abuse children
women men
nature trees water mountains rivers
minds
garbage toxic waste food
plastic water food
oil pesticides insecticides fertilizers dyes food
yacubian genetic engineers
dead food dead zombie opioid dead
must kill pain of make believe life tex message love
no kiss no hug no love fuck
fuck friend fuck
pay da ho ta go fuck
where love fuck
what love gotta do wit fuck Tina said
go to moon
one way
go love
be loved in return
AB said Is it difficult faya?
Sun Ra said These ain't the people I used to know
Birmingham, Alabama
Brother? What kind?
Man beast what?

Divine!
I am in Allah
Allah in me!
Lakum dinu kum waliya din!
To you your way and to me mine!
--Marvin X/El Muhajir (The Migrant)
12/11/17

Part One: From the archives of Marvin X and the Black Arts/Liberation Movement