Monday, December 16, 2019

BLACK MUSLIM ATLANTIC
Thursday and Friday, January 30-31, 2020
“The Ruby” Arts Center
2020 Campus Drive
Duke University




This symposium was envisioned and organized with Imam AbdulHafeez Waheed to honor the Black Muslim community in North Carolina and beyond, its culture, literature, history, and legacy from slavery until the present. Black Muslim Atlantic pays tribute to the work and writings of Omar ibn Sayyid through a pioneering project by Professors Carl Ernst and Mbaye Lo to translate his writings and create a digital archive. The symposium showcases the work of these professors and their students from their course “Arabic and the Writings of Enslaved Muslims.” The term Black Muslim Atlantic was coined by Margari Aziza, the co-founder and program director of the Muslim Anti-Racism Collaborative, as “an endeavor of transnationalism through literature, intellectual exchange, visual and performance art.” This work expands Paul Gilroy’s understanding of the Black Atlantic toward acknowledging the powerful role played by Islam in forging cultural and political solidarities across the global south. 

Scholarship that followed Gilroy’s text, by seminal thinkers like Sylviane Diouf, focused on the role of enslaved Muslims in sustaining the roots and routes severed by the middle passage and by brutal suppression. Yet as so many acknowledge, black Muslim cultural forms continued and continue to flourish, even under condition of duress—musical, poetic, linguistic, literary, artistic, and religious. Although popular perception sees music and poetry as outside Islamic orthodoxy, these forms have long functioned in intimate relation to the Islamic tradition. This symposium explores its more recent instantiations as reflective of that longer history of Islamic civilization, as much a renewing and reviving it for contemporary contexts.

This symposium focuses on these cultural forms as a way of fore-fronting the powerful role played by Islam and Muslims in a shared culture of the black Atlantic. Islam so often occupies a marginal position in the study of the black Atlantic, just as the study of the black intellectual tradition occupies a marginal position in Islamic studies. This symposium focuses on the intersection of these shared cultural traditions, bringing its rich history and thriving present into detailed focus. The symposium is in memoriam of C. Eric Lincoln, professor of Religious Studies at Duke—whose work on both black Muslims and race and religion helped pioneer the field and raise more nuanced consciousness about these subjects. This symposium explores how far the field has come from this earlier moment.

The project is jointly sponsored by Duke Islamic Studies Center, African and African American Studies, Asian and Middle East Studies, Forum for Scholars and Publics, Religious Studies, the Franklin Humanities Institute,  and by the After Malcolm Project at the Center for Global Islamic Studies at George Mason University.

THURSDAY, January 30th 6 p.m.
WELCOME WORDS
Brother Joshua Salaam
Muslim Chaplain
Center for Muslim Life
Duke University

“Islam and the Blues”
Sylviane Diouf, Visiting Professor, Brown University, Center for the Study of Slavery & Justice
Author of:     Servants of Allah: African Muslims Enslaved in the Americas (1998)
Fighting the Slave Trade: West African Strategies (2003)
Dreams of Africa in Alabama: Clotilda and the Story of the Last Africans Brought to America (2007)
Slavery’s Exiles: The Story of the American Maroons (2014)

RESPONDENT:
Omar Ali, Dean of Lloyd International Honors College and Professor of Comparative African Diaspora History, University of North Carolina, Greensboro
Author of:     In the Lion’s Mouth: Black Populism in the New South, 1886-1900 (2010)
Malik Ambar: Power and Slavery across the Indian Ocean (2016)
Islam in the Indian Ocean World: A Brief History with Documents (2016)

Poetry Reading
Marvin X Jackmon
FRIDAY, January 31st 
9 a.m. coffee/breakfast

WELCOME WORDS
Mrs. Lucy Lincoln, Educator
C. Eric Lincoln’s widow

9:30-11:30 a.m.
“Islam and Race”
Zain Abdullah, Associate Professor of Religion, Temple University
Author of:     Black Mecca: The African Muslims of Harlem (2010)
A God of Our Own: Malcolm X and His Battle for the Soul of America (forthcoming)
Temple 25: Black Religiosity and the Rise of American Islam (forthcoming)

“Islam and Jazz” 
Richard Brent Turner
Author of:    Islam in the African American Experience
Jazz Religion, the Second Line, and Black New Orleans

“Islamic Sounds: The Politics of Listening”
Jeanette Jouili, Associate Professor of Religious Studies
Author of:    Pious Practice and Secular Constraints: Women in the Islamic Revival in Europe (2015)
The Islamic Artistic Scene in the UK: Between Religious Ethics and State Discipline (new project)

RESPONDENT: 
Mark Anthony Neal
James B. Duke Distinguished Professor and Chair of African and African American Studies, Duke
Author of:     Soul Babies: Black Popular Culture and the Post-Soul Aesthetic (2013)
Songs in the Key of Black Life: A Rhythm and Blues Nation (2003)
What the Music Said: Black Popular Music and Black Public Culture (1998)

BREAK 11:30 to noon

12:00 p.m. to 1 
“A Sea Without Shore”
Youssef Carter, College Fellow, Social Anthropology, Harvard University
The Vast Oceans: Remembering God and Self in Mustafawi Sufi Order (in progress)
& Rashida James-Saadiya, Arts and Culture editor for Sapelo

1 p.m. to 2 jumaa led by Imam AbdulHafeez Waheed & lunch

2 p.m.-3:30 
“Ahmad Karim & the Black Consciousness Movement at Morehouse:
Black Women Scholars Archiving Their Radical Parents”
Dr. Jamillah Karim
Professor of Religious Studies emerita, Spelman College
Author of:    American Muslim Women
Women of the Nation: Between Black Protest and Sunni Islam with Dawn-Marie Gibson



“Omar ibn Sayyid: Arabic and the Writings of Enslaved Muslims” course
Professor Carl Ernst, Religious Studies, UNC
Professor Mbaye Lo, Asian and Middle East Studies, Duke 
Bryan Rusch, student

3:30 p.m. 
CLOSING WORDS
Imam Ronald Shaheed
Assistant Imam, Masjid Ash Shaheed
Charlotte, NC


SPONSORS
Duke Islamic Studies Center, Asian and Middle Eastern Studies Department, Franklin Humanities Institute, Forums for Scholars and Publics, African and African American Studies Department, Religious Studies Department

Tuesday, November 26, 2019

Congresswoman Barbara Lee will share remarks at the Dr Cornel West and Marvin X in Conversation at Geoffrey's Inner Circle December 7 at

Congresswoman Barbara Lee will share opening remarks at the Dr Cornel West and Marvin X in Conversation at Geoffrey's Inner Circle December 7, 6PM. Her office is a co-sponsor of the event.


I Miss My Real Niggas


I ride through the streets
Looking for my real niggas
Where you at real niggas
Huey Bobby Eldridge
Alonzo Batin
Ali Sheriff Bey
I cannot find you in Acorn
Fillmore
Where are you
Why you not at home
Why do I drive the streets alone
You are not in the Tenderloin
On Jones Ellis McAllister
Turk 
Not in Bodecker Park
6th Street where I lived
Every alley doorway
Cardboard box house
Cracked out with Crack ho
Sucking on me and pipe
We recited Al Fatihah
Sucking and fucking
Where are you JB
We tried to save you
But TL was your lover
Hindu Hilton your love bed
Funky room incense
Crack smoke drowned the incense
Crack smoke made flies
Crawl on the floor
Cracked out like you
Miss you JB
Huey in the Acorn projects
Eldridge too
We smoked
Revolution gone
In smoke
Outsmarted ourselves
My daddy said
I ride looking
No revolutionaries I see
Streets dark empty
Men in hoodies command corners.
No KKK needed
KKK killed for hatred.
We kill for nothing
Where are you Huey
Lil Bobby Eldridge
Sam Napier
Kiilu
Dessy X
Have you been by her street
Rashida Muhammad off 20th/
Tom Berkley Way
Where are you Dessy X
I want to hold your hand
As you killed that white man who raped you in dirty south
Oakland know you as midwife
Rashida Muhammad
Don't know Killer Dessy X
Lover of Marvin X 
Where are you tonight
Streets of Oakland need you
Can't find your street
I drive on deep east
Streets bleak
Where are you Huey Bobby Eldridge
Kathleen Erika Tarika Elaine
The Lupen sit on corners
Want answers solutions programs
In our first meeting Huey said
Jackmon
What is your program?
Who has program for International Blvd?
Child ho's tricking with policemen
Homeless
Garbage tents every block
Wretched of the earth crowd liquor stores
Medication for the night
Kill pain trauma grief
Jesus saves
Jesus saves
Jesus and liquor stores
I ride I ride
No bothers at home
Sisters gone too
What shall I do?
--Marvin X
11/8/19

Parable of the man hated

His family wondered why he spent all his lifetime trying to save people who hated him for trying to save them. They wanted him to come be with his family sometimes, but he told his family they hated him more than the people he was trying to save. His family denied they hated him but he knew they did not want to hear any of his radical thoughts. They wanted him to sing Silent Night when he came around. Don't criticize them for drowning in their negrocities, conspicuous consumption, the world of make believe!
--MARVIN X

Monday, November 25, 2019

Yo soy Mo Negro El

Yo soy Mo Negro
General Tarik Jabaltarik
Crossed into Spain
Across the rock
Jabals's rock
Gibraltar
Stepping stone
Africa wake up savage Europeans
Dark Ages gone now
Moors arrive
Timbuktu University
Mo's
Africa studies alive
University of Sankore
Mali
Scholars of myriad genres
Philosophy
Logic
Astronomy
Mythology
Chemistry
Ethics
Politics
Europeans caving
Dog best friend
Syphilis from woman dog
Woman dog missing.
Reward for dog!
White man philosophy.
Othello tragic Moor
Moor blackness
Europeans walk in the light!
Take a bath funky savage!
This is a tooth brush!
This is a camisa shirt
Shatika
These pants
Limon
Musiq
Guitar
Latuka lettuce
Umm Mama
Abu father
Ukhi sister
Akhi brother.....
Shatain devil!
Oh Europeans
White yet black
Yr God is Black
Saviour Jesus
Isis and child Black!
Virgin Mary Black
Hindu Khrishna
Blue Black
Hail Khrishna
Blue Black God!

Spain
711
1492
Columbus destroyed Moorish Spain
Discovered Moorish America!
I was here
Before Ghana Mali Shonghy
Empires
I was here
Africans in the Americas
Vera Cruz
Merida
Yanga came
Yanga so bad
Spanish gave him town
San Lorenzos de Los Negroes
Vera Cruz
See my Olmec lips nose
I'm Joe Louis in Chetumal
Joe Louis in Alcapulco! Oxaca, Guatemala, Honduras, Choco Columbia,
Panama.

I discovered you! You damn sure didn't discovere me.
Threw me out of Moorish Spain
Shit ain't been the same!
--Marvin X

Thursday, November 14, 2019

Endgame of Homelessness

Imagine, the billions spent to solve the homeless problem that continues to festor like a sore. Is the solution the shelter, transitional housing, tiny houses, bunk beds for the homeless techies, what?

Without any doubt, many if not most of the homeless suffer the dual diagnosis of drug abuse and
mental illness. I have been among them, sleeping in cardboard boxes, allies, doorways, East Bay Terminal, BART trains and stations. Yes, I was drug addicted and mentally ill. I took myself to the mental hospital four times but they threw me out, said there was nothing wrong with me except drugs. They said my presence was the waste of a bed the tax payers money of Alameda County. They threw out of the nut house! (See my docudrama One Day in the Life).

But let's get to the final solution. The correct first thing a drug addict needs is a place to rest. The first thing the mentally ill person needs is a place to rest. Rather than force them into a shelter, or mental health facility, or a transitional housing situation, take them to the end game: give them a life estate to a
tiny house, dog house, SRO room with the life estate, with said property under a land trust so their life estate is no subject to gentrification and eminent domain.
Their life estate cannot be sold rented, subleased or transferred but upon their demise said property shall revert to the landtrust.

Said owner of the life estate shall not be forced to seek treatment for their addiction and/or mental illness until ready. The Harm Reduction Model shall by employed, but not said persons shall not be subjected to any search of their body and property to enter their life estate abode. When they are ready for case management and drug recovery, such services shall be available.

To conclude, I repeat, the life estate is the final solution rather than the myriad of solutions costing billions of dollars.
--MARVIN X
Community Planner
Co-founder, National Black Arts Movement, Oakland's Black Arts Movement Business District
11/12/19


Saturday, November 2, 2019

Have you ever



Have you ever shot
A nigga's brains out
with the power of yr mind
Splattered his brains on sidewalk
with power of yr thoughts
No need kill nigga with guns
Mind power enuf
Fidel Castro said
The weapon of today is
Consciousness
Not guns
Kill with beauty and truth
Beauty and truth
Set you free of
Ugliness lies
Shootllp nigga's eyes out with beauty truth
His ugly ass fall dead
He dead before yr thoughts hit his fake ass mind
Full of make believe
Fake news
Fake politricks
Fake religion
Fake history
Fake women
Addicted to world of make believe
Ungrateful bastard children
Addicted to same world of
Nothingness dread
Cell phone addicts
Worse than Crack heads of old
Running through ghetto streets
Fist balled with crack
At least Crack heads stopped for cars
Cell phone addicts no stop
Keep walking talk loud saying nothing
James Brown said
Thank you God Father
Two thousand pounds of steel and plastic coming at cell phone addicts
Keep walking talking
Talking loud saying nothing
Bsm Bam Bam!
Steel and plastic hit they stupid asses
Talking loud saying nothing
Zombie driver hit zombie walker
When blind hit blind
Both fall into ditch together
So why kill nigga
Even with yr mind
Nigga already dead
Why kill dead fly
Already dead
Friend said ok
Let dead bury dead
Jesus said
Al Qur'an say
Dead in this life
Dead in hereafter
Al Qur'an say
It matters not
Whether you warn them
Or warn them not
They shall not believe.
Allah has sealed their hearts
Their hearing
Deaf dumb blind
Qur'an say
If theyppp flee from darkness into light
They would find many places of escape and abundant resources. Yet they linger
In Jerusalem til' the fire
Consumes them
They are fuel for the fire
Men women and stones
Al Qur'an say
If your wives chicken
Wealth you acquire
Dearer to you than Allah
Wait til His command comes to pass
And He guides not the unjust!
--Marvin X, El Muhajir
11/2/29





Thursday, October 31, 2019

God gave Noah the rainbow sign no more water fire next time

I lived in Paradise
Next door to the fire Chief
His tree fell 
Broke our fence
We sued but lost
What niggas doing in Paradise
Where you get your money nigger
You dope dealer
Paradise burned
My patron's house
Fire Chief house
Every house
Every building
Paradise no more
beautiful space
Pine trees
Canyon no more
What about before the fire
Land soaked in Native American blood
No sharing the land
Blood
Yankee hill blood
I lived near Yankee hill 
Not far from Paradise
Spent five years in Cherokee
Five years in solitude
Rolling hills
Hawk
Wild turkeys
Deer at my door
Went to Feather River to swim
We had cows horses
Horses love oats
Like a nigga love pork chops
Horses greedy
Push cows out the way
For hay, especially oats
Well water sweeter than juice
Never bought juice
After five years healing
Wrote five books
Return to city of madness
City of fear unhappiness
Trauma grief
But I was healed
Neuroplasticity
Brain cells changed
I will never be the same
After solitude
After the hawk turkeys cows horses
Pine trees deer feather River swim
Bees flies lizards in my house
I never killed
Just asked to leave
And they did
Door was open
But Paradise no more
Cherokee no more
Yankee Hill stands
Blood soaked land stands
Native voices yet cry across rolling hills
Used to hear their voices in the wind.
--Marvin X
10/31/19

The Quid Pro Quo Negro

The Quid Pro Quo Negro


You do for me
I do for you
No one way street
Cali style
East coast know
Quid Pro Quo
Get real Negro
You got baton
Pass to me
Let's go to finish line
Don't hog mic Coltrane
Miles said
Coltrane said
I don't know how to stop
Miles said
Just take horn outcha mouth!
--Marvin X
10/31/19



Parable of why I gotta be a bitch

Wednesday, August 19, 2015

Parable of Why I gotta be a bitch cause I don't wanna give up my pussy?




 One Day in the Life of Marvin X, aka, Plato Negro at Academy of da Corner, 14th and Broadway, Oakland, aka, Black Arts Movement Business and Cultural District

Subject of the Day: Why I gotta be a bitch because I don’t want to give up my pussy?

A young lady stopped by Marvin X’s Academy of da Corner in an agitated state. She came up to his table but asked if she could sit down? He said please, come sit down. She sat down and said the following:

Marvin X, tell me why I gotta be a bitch cause I won’t give a nigguh ma pussy? Marvin X, a nigguh threatened to kill me last night because I wouldn’t give him my pussy. Marvin X, do I have to die cause I won’t give a nigguh my pussy? What am I supposed to do? And he ain’t even my boyfriend? He ain’t my boyfriend! We ain’t never had no discussion about giving him some of my pussy. I don’t even know him like that, but he threatened to kill me last night, Marvin X. What am I supposed to do? I don’t even know if his dick is clean! He might have AIDS or some other shit. He don’t know if I got some STD or HIV but he ready to kill me over my pussy. Am I a slave, am I supposed to give up my pussy to any man who says he wants my pussy? I ain’t no ho’. Marvin X, can you help me understand what’s going on with these nigguhs? Because I wouldn’t give him some pussy he said I was mentally ill, bipolar, manic-depressive, but the main thing that bothered me was because he kept calling me a bitch. I can’t understand why I gotta be a bitch. Help me, Marvin X.

Marvin X replied, “Well, brothers do think they own the pussy, that they have all rights to your pussy, even when they ain’t even your boyfriend. Men will claim shit that ain’t theirs to claim.
I’ve repeatedly told men, especially in my Mythology of Pussy and Dick pamphlet, that they don’t own the pussy, that they don’t have a pussy, that they don’t bleed five days a month. One sister replied, “Well, ma nigguh act like he got a pussy, he act like he on his cycle!” 

Sister, I wish I could tell you things are getting better but we just saw the man in Texas kill eight people, including six children, because he felt he owned his ex-woman’s pussy, even though she was married to another man, had five babies by her new husband, one by her ex-man, but he killed everybody cause he felt he owned her pussy. It’s sick, sick, sick.

But I still wanna know why I gotta be a bitch? Why I gotta be called mentally ill cause I won’t give a strange ass nigguh my pussy that God gave me? Seem like it’s the end of the world, Marvin X, is it?

Looks like it to me.

You mean these people ain’t gonna never wake up and change? You mean I gotta be a bitch til the day I die?

Well, you were called Queen during the 60s, so you’ve gone down the scale from Queen to bitch, ho’, dog, slut. We’ve gone from Black Power to Black Lives Matter. We lost power in the counter-revolution, so now we’re trying to regain our mental and physical equilibrium with Black Lives Matter. For sure, it only matters to us, nobody else gives a damn about Black Lives Matter if and when we don’t. So sadly, sister, yes, you will be a bitch until the man bitch gives up his man bitch behavior. If you ask me, he looks like a bitch, walking around showing his funky ass. Who wants to look at his black funky ass. And he calls himself a man? How can a grown man walk with his wife and children with his pants on his knees, showing his funky drawers? Then he calls you bitch, no he’s the bitch, the ho’, the slut, not you!

---continued--
August 18, 2015
Marvin X
Academy of da Corner
14th and Broadway
downtown Oakland
BAM Business and Cultural District
jmarvinx@yahoo.com
www.blackbirdpressnews.blogspot.com 

1 comment:

  1. HA! HA! HA! MARVIN, MARVIN MARVIN!!! YES THE TRUTH WILL SET YOU FREE!
    ReplyDelete


Tuesday, October 22, 2019

Parable of the Mecca and Al Madina


Marvin X at Laney College, Oakland Ca
photo Alicia Mayo


I flee Holy City Mecca
like Prophet Muhammad Ibn Abdullah
Like Elijah Muhammad for seven years
running from the haters of every stripe
money grubbers dogmatists polytheists
Al Madina my refuge in the Valley
wherein love flows in gardens of scented water
Unlike Mecca, Al Madina does not charge the thirsty hungry
There is plenty in the Valley of Al Madina
Chorus of birds sing loudly happy
like the people who dwell in the valley

Autumn leaves begin to fall
I swim in the cold pool
water warm in the shade
I want to stay in Al Madina
Eternity is my wish
but Mecca is the battleground
I must return to the zone
after my respite
Al Madina arms of love spread wide
country love simple true
They do not care to hear
Mecca stress strife wicked city life
Autumn leaves come after vines cut
Thompsons Muscat
Orchards soon come oranges limons
Almonds Walnuts Pistachio feed world
highways divide orchards
housing developments consume land
No matter traffic jams
Al Madina is Al Madina
farmers know love
Honor Mother Nature
Not like Meccans
care nothing for land
tradesmen and women
trade routes their joy
charge pilgrims for kissing Black Stone
commerce prosperity in religion their joy
Let me rest Al Madina
then return for the fight
truth vs. lies
there is no peace
truth shall never let lies
win the day.
--Marvin X
10/22/19

Monday, October 21, 2019

Marvin X at Laney College, Oakland Ca
photo Alicia Mayo

The Conversation


Time flies! It is hard to believe it has been twenty years since Dr. Cornel West and I were on stage
together. The occasion was the April 1, 2001 production of my Kings and Queens of Black
Consciousness Concert at San Francisco State University. The kings and queens included
Drs. Julia and Nathan Hare, Rev. Cecil Williams, Rev. Andriette Earl, Mr. and Mrs. Amiri and
Amina Baraka, Phavia Kujichagulia, Elliott Bey, Rudi Mwongozi, Avotchja, Tarika Lewis, Destiny
Muhammad, Ishmael Reed, Dr. Theophile Obenga, John Doumbia, et al. It was a seven hour
concert and Dr. West sat patiently in the audience for five hours before I called him to the stage.
Even though he may have been one of the best known participants, I considered him a prince.
And when he finally took the mike, he said, “There is so much darkness in my life, I don’t know
if I’m a king or queen!” No matter, he used the occasion to introduce his rap album produced by
his brother Cliff. If I’m correct, this album got him removed from the faculty at Harvard University.


Throughout the years, we met only briefly, usually when  he came to speak in the Bay Area. I would
sit with his family, including his mother, brother and cousins Fuad and Kwame Satterfield.
I consider Kwame my step son. West and I were together in Philadelphia for the 65th birthday
celebration of warrior journalist Mumia Abu Jamal, former Black Panther Minister of Information
wrongly convicted of killing a Philadelphia policeman. 


Our conversation on December 7, 2019, will cover a myriad of topics, including local, national and
global issues, displacement and gentrification, white supremacist education and the future of black
studies; police violence under the color of law; Oakland’s Black Arts Movement Business District,
especially since Bar-b-q Becky’s meltdown at Lake Merritt and the resultant occupation of the Lake
by North American Africans, including street vendors since the passage of SB946 that allows street
vending throughout California. Of course we want to discuss the upcoming 2020 elections and the
rise of white nationalism. Was it simply a reaction to President Obama’s election as the first black
president? I see President Donald Trump as the devil in the Book of Job. I’m curious to know Dr.
West’s take on Obama and Trump. I may share my fictional interview with President Obama. I
applaud Dr. West’s criticism of Obama that was anathema to many North American Africans who
considered him the messiah! I agreed with Dr. West’s comment, “We must respect him, protect him,
but check him!” Who is without sin and above criticism? I’m sure Dr. West and I can deconstruct
President Donald Trump. And I have issues with the Democratic party as well. I was not pleased to
hear West’s Democratic Socialist friend, Senator Bernie Sanders, endorse African population control
to check climate change. It sounded like some Margaret Sanger racist Eugenics to me. Perhaps Dr.
West can clarify his friend's statement. If time allows, I want to discuss the MeToo Era that is radically
altering sexual relations. 


On the so-called 400 years of our arrival, where do we go from here? How shall we make our way
back through the Door of No Return? How shall we liberate Toby back/forward to Kunta Kinte?

Let’s discuss global migration. I’ve been a migrant, living in exile among the poor throughout the
Americas. I appreciated Dr. West and Tavis Smiley’s national book tour on the poor. So what about
a redistribution of global wealth? What about fair trade, just trade? What about fair trade in the hood
among the multi-culturals? 


What do two North American African intellectuals think about Libya, Egypt, Iraq, Israel, Syria,
Saudi Arabic,Iran, Turkey, Afghanistan? West speaks from the overground, I speak from the
underground. It should be an exciting evening of edutainment! Be there or be square!
--Marvin X

10/21/19