Sunday, January 15, 2017

Now Available for Black History Month: Marvin X, Living History in Your Midst

Sunday, January 15, 2017

Now Available for Black History Month: Marvin X, Living History in Your Midst

A live dog is better than a dead lion!

Poet, playwright, educator, planner Marvin X, Emory Douglas, Black Panther Party Minister of Culture; comedian, playwright Donald Lacy; Civil Rights attorney, John Burris
photo Standing Rock

Marvin X reading from his play Salaam, Huey Newton, Salaam.
 He opened for Donald Lacy's play Color Struck
photo Alicia Mason
Tureada Miken, Judy Juanita, former editor of the Black  Panther Newspaper, Marvin X. Judy reminded Marvin and told the audience, she remembers Marvin X at Merritt College as skinny as a toothpick. Eldridge Cleaver described him as a skinny Black Buddha.

 Marvin X in Laney College Theatre dressing room, October 1, 2016, getting read to go on stage. He taught drama at Laney College, 1981, produced his play In the Name of Love.
photo Standing Rock

 Nurjehan, friend and assistant to Marvin X


 Marvin X at Oscar Grant Plaza
photo Pendarvis Harshaw

Dr. Wade Nobles, former BPP  Chairwoman, Elaine Brown, and Marvin X


Black Arts Movement Business District artists at Oscar Grant Plaza, Oakland

Left to right: Elaine Brown, Dr. Halifu Osumare, Judy Juanita, Portia Anderson,Kujigulia, Aries Jordan, standing Marvin X, producer of the Black Arts Movement 50th Anniversary Celebration at Laney College, Oakland

Marvin at New York University memorial for Amiri Baraka and Jayne Cortez

Harlem, New York reception for Marvin X at home of Rashidah Ismaili, 2014

Marvin X and Nuyorican poet Nancy Mercado

Marvin X, grandson Jameel, Stanley Nelson, director of film Black Panthers, Vanguard of the Revolution, Marvin's daughter Amira Jackmon, Esq. and her daughter Naeema Joy


Marvin X, David Murray, Earl Davis, Val Serrant, Michelle LaChaux at Malcolm X Jazz/Art Festival, Oakland

Saturday, January 14, 2017

Marvin X notes on Ayodele Nzinga's play Mama at Twilight, Death by Love

Pierre Scott as Pappy, Stanley Hunt III as Son
photo Standing Rock

 Pappy and sons Kriss and Son

 Cat Brookas as Mama, Pierre Scott as Pappy
photo Standing Rock

Cat Brooks as Mama
photo Standing Rock


Ayodele Nzinga's play Mama at Twilight, Death by Love is a powerful family drama dealing with love, faith, belief, dreams and death. She has a cast of seasoned actors in our beloved social activist Cat Brooks as Mama, and seasoned actors Pierre Scott (Dad) and Stanley Hunt as Son. We also had excellent supporting actors in Noelle Guess as Tonya as and Julian Green as Kris.


 Cat Brooks as Mama and Julian Green as son Kris
photo Standing Rock

We must note the music of Sade as a liet motif or recurring musical comment on the theme. Sade's Soldier of a Love became a character and/or choral comment on the main action, constantly reinforcing the central theme of love. Nzinga grapples with love that approaches blindness and denial when the wife contracts HIV but never will admit she may have contracted it from her dope dealing, womanizing, convict husband. Her faith in him is so solid that she won't allow him to be tested. It is the daughter Tanya who finally confronts her dad with the possibility he may have contracted HIV from his frequent visits to prison. In this most poignant scene, son Chris acknowledges his gay identity and departs the household only to return after the transition of his mother. His return ends the play on a note of family unity, as in Shakespeare's All's Well that Ends Well! Or shall we go to Cheikh Anta Diop's theory of African tragi-comedy as the primary theme of African drama as opposed to tragedy as the major theme of Northern Cradle or European dramatic tradition. In the end, family love and unity puts Mama at Tw theilight, Death by Love in the African dramatic tradition.

As we know from her real life role as social activist against police terror, actress Cat Brooks has a powerful voice and her role as Mama revealed she can be sensitive and soft as the daughter Tanya described the feminine gender in her metaphoric delineation of male and female fruits, such as mangoes, pears, oranges, etc.

We have watched Pierre Scott perfect his acting skills in the ten-cycle plays of August Wilson that Dr. Ayodele Nzinga's Lower Bottom Playaz produced in chronological order. Alas, the Lower Bottom  Playaz is the only theatre group in the world to do Wilson's plays in chronological order. He is a seasoned actor whose every move is measured and timed to reveal character.

Now actor Stanley Hunt was born into the theatre of his Mother, Dr. Nzinga, thus he has been in theatre since childhood and knows how to measure his language, verbal and body language to reveal character.

We find it most interesting that the three children are artists: Chris, writer, Son, photographer, and Tonya,dancer. Thus, this play deals with artistic love as well. Son wins a photography grant, though his sister Tonya scolds him for focusing his camera on the breasts and behinds of her fellow dancers.  Tanya gives up her dancing to aid her mother. Kris reveals his writing and sexual identity transcends his family love until he returns home after the transition of his mother.

The set was dominated by Christian symbolism in sync with the Mama's Christian dominated religiosity that did indeed reach the pathological in her denial of her husband's possible infidelity that was challenged by Tonya as we noted above.


Noelle Guess as Tonya
photo Standing Rocki

Ayodele has written a powerful drama of North American African family life. I don't know how anyone in the Bay Area can avoid attending this drama at the Flight Deck Theatre, 1540 Broadway, downtown Oakland. The play runs from January 12 through 29, 2017.
www.lowerbottomplayaz.com
510-332-1319

Saturday, January 14, 2017

Marvin X notes on Ayodele Nzinga's play Mama at Twilight, Death by Love

Pierre Scott as Pappy, Stanley Hunt III as Son
photo Standing Rock

 Pappy and sons Kriss and Son

 Cat Brookas as Mama, Pierre Scott as Pappy
photo Standing Rock

Cat Brooks as Mama
photo Standing Rock



Ayodele Nzinga's play Mama at Twilight, Death by Love is a powerful family drama dealing with love, faith, belief, dreams and death. She has a cast of seasoned actors in our beloved social activist Cat Brooks as Mama, and seasoned actors Pierre Scott (Dad) and Stanley Hunt as Son. We also had excellent supporting actors in Noelle Guess as Tonya as and Julian Green as Kris.


 Cat Brooks as Mama and Julian Green as son Kris
photo Standing Rock

We must note the music of Sade as a liet motif or recurring musical comment on the theme. Sade's Soldier of a Love became a character and/or choral comment on the main action, constantly reinforcing the central theme of love. Nzinga grapples with love that approaches blindness and denial when the wife contracts HIV but never will admit she may have contracted it from her dope dealing, womanizing, convict husband. Her faith in him is so solid that she won't allow him to be tested. It is the daughter Tanya who finally confronts her dad with the possibility he may have contracted HIV from his frequent visits to prison. In this most poignant scene, son Chris acknowledges his gay identity and departs the household only to return after the transition of his mother. His return ends the play on a note of family unity, as in Shakespeare's All's Well that Ends Well! Or shall we go to Cheikh Anta Diop's theory of African tragi-comedy as the primary theme of African drama as opposed to tragedy as the major theme of Northern Cradle or European dramatic tradition. In the end, family love and unity puts Mama at Tw theilight, Death by Love in the African dramatic tradition.

As we know from her real life role as social activist against police terror, actress Cat Brooks has a powerful voice and her role as Mama revealed she can be sensitive and soft as the daughter Tanya described the feminine gender in her metaphoric delineation of male and female fruits, such as mangoes, pears, oranges, etc.

We have watched Pierre Scott perfect his acting skills in the ten-cycle plays of August Wilson that Dr. Ayodele Nzinga's Lower Bottom Playaz produced in chronological order. Alas, the Lower Bottom  Playaz is the only theatre group in the world to do Wilson's plays in chronological order. He is a seasoned actor whose every move is measured and timed to reveal character.

Now actor Stanley Hunt was born into the theatre of his Mother, Dr. Nzinga, thus he has been in theatre since childhood and knows how to measure his language, verbal and body language to reveal character.

We find it most interesting that the three children are artists: Chris, writer, Son, photographer, and Tonya,dancer. Thus, this play deals with artistic love as well. Son wins a photography grant, though his sister Tonya scolds him for focusing his camera on the breasts and behinds of her fellow dancers.  Tanya gives up her dancing to aid her mother. Kris reveals his writing and sexual identity transcends his family love until he returns home after the transition of his mother.

The set was dominated by Christian symbolism in sync with the Mama's Christian dominated religiosity that did indeed reach the pathological in her denial of her husband's possible infidelity that was challenged by Tonya as we noted above.


Noelle Guess as Tonya
photo Standing Rocki

Ayodele has written a powerful drama of North American African family life. I don't know how anyone in the Bay Area can avoid attending this drama at the Flight Deck Theatre, 1540 Broadway, downtown Oakland. The play runs from January 12 through 29, 2017.
www.lowerbottomplayaz.com
510-332-1319










Friday, January 13, 2017

Thou dost protest too much: The Reactionary Negro in the Era of Donald Trump

The Reactionary Negro
By Marvin X

"I'm about action, not reaction, construction, not destruction! I do not fear the devil: I fear no one and nothing except Allah!"--Marvin X

Why does the so-called Negro react to everything in the world? Why cannot he/she learn how to be proactive, to originate an agenda and stay on focus no matter what else goes on around him? Remember that old civil rites song, "I Shall Not Be Moved." And the other tune, "Ain't Gonna Let Nobody Turn Me Round." These are songs of the warrior, not the supplicant, and until we don the persona of the warrior we shall continue chasing fires, from coast to coast, like chickens with our heads cut off. What about a general action plan for the next one hundred years—our enemy has one for us, to keep us oppressed for eternity, but what is our plan, for then it doesn't matter what is his plan. 

But if we have no plan, then we shall surely follow his, whether it is expending our energy on a white woman for president or a white Negro—this has nothing to do with the ultimate national aspirations of forty million people. It is about submission to the national agenda of white supremacists and their collaborators. The Democrats and Republicans are both white supremacists who will ultimately attempt to maintain white privilege and power around the world, utilizing the power of North American Africans when it suits the agenda of white supremacy—forget about the dream of democracy for it only has relevance when it can be used as a subterfuge for maintaining and extending white supremacy at home and around the world. One need only take a photo of the US Congress and Supreme Court to understand this is a white man’s land, no matter what the demographics say or suggest for the future.

We are caught in a class war where color makes no difference. There shall be blacks as dangerous to our national health as whites, yet they shall be presented as our saviors and we shall go for the sham liberators just as we would go for fried ice cream or be duped into purchasing the Brooklyn Bridge. 

Wake up, North American Africans and get a healing. Your slothful thinking has you going backward into neo-slavery. You are being attacked by white supremacy from Jena, LA to West Virginia to Yuba City, CA, mainly because you have been lulled to sleep with nursery rhymes of rappers and pseudo prosperity sermons from preachers with more dramatic techniques than Shakespeare. 

You claim to be mature adults and elders with wisdom, yet you appear to suffer arrested development, for your pants sag on your behinds just like your children, adult women have tattoos above the crack of their behinds just as their daughters. Adult men drive cars and SUVs with wheels spinning backwards as do their children and the cars of adults play rap songs unfit for adults with mature minds we would expect to be listening to Miles, Coltrane and Charlie Parker. Thus, you are part of the problem rather than the solution.
So we wonder from who might a solution derive since naturally and traditionally adults are expected to rule their communities. But adults and elders in the North American African communities are terrified of their children, refuse to speak with them or intervene while they practice mayhem and behavior fit for animals. We refuse to hug a thug even when the thug is our own sons and daughters, nephews, nieces and neighbors.

Even when they go to jail, the sons of most men are left to the tender love of their mothers, for the men abandon their sons to the criminal justice system or are themselves victims as well.

And again, reaction is the order of the day, for thinking is confined to the box of Americana, thus the adults in the hood rarely consider taking total and absolute authority over their community, excluding the police, politicians and religious leaders who are mainly agents of pharaoh, Masonic neophytes duty bound to let the blind stay blind.  

But no matter how long it takes, no matter how long the adults linger in passivity and Hamletic indecision, the ultimate solution is for elders to step to the front of the line and represent, take total control over the social life of their community. They must form elder councils of radical men and women who are proactive with ideas fit for the new millennium, integrated with the new technology and wisdom from progressive elements of the global community. 

Ideas such as entrepreneurship and micro credit must be presented to our youth so they can envision solutions to their economic woes other than drugs, pimping, prostitution and murder.

*   *   *   *   *
Response
Ours is a sad household. My cousin arrested summer 2006 for the death of his stepson received 35 years this week, no parole. They used his whole life against him. His white wife along with her girls testified against him and she got off rather scot-free. For evidence against him, there were only photos of the dead boy’s body that were of any consequence. No direct evidence of his guilt, that is, there was no real evidence as far as the boy’s death that could be levied against my cousin. In jail without bail for over a year, he was railroaded.

His family hired a $10,000 black lawyer, who we know now did less than the court-appointed lawyer. Worse, the black lawyer talked my cousin into a "plea bargain" that was not a plea (8 years rather than 50 years), but the "plea" was just a court pressured admission of guilt, 2nd-degree murder, without jury trial, urged on by the $10,000 black lawyer. . . . One wonders how often the poor are railroaded into such plea-verdict trials and end up spending the rest of their lives in jail for crimes never committed.
Here indeed was a "reactionary Negro" in the guise of a hustling black lawyer taking advantage of the ignorance of a defendant and his Christ miracle-believing family. There’s a predatory spirit afoot in this country and you can't tell'em by the color of the skin.

I am afraid, Marvin, we are already a defeated generation. We are hemmed in from all sides. We can scream. But few will respond. Injustice in the land is so deeply manifold. One knows not which way to turn. As far as I know there are no "radical elders" ready to speak to or do anything about the insidious criminalization of our children, which has been going on for decades and may indeed be the main issue before us. As far as I know, there are no "radical" leaders willing to go beyond the status quo, whether in urban, suburban, or rural centers. 

As far as I can see the present agenda is getting a Democrat in the White House, whatever stripe, with no demands on them for relief. 

According to Bill Fletcher (recent Black Commentator issue) the Congress, including Hillary (Obama didn't vote on the issue) has declared the Iranian government (Revolutionary Guards) a terrorist organization. So though we have an American people who want a withdrawal from Iraq, leading Congressmen/women have signed up for a territorial extension of the war. Security (police) forces are now being used to stymie all protest. With a state of perpetual war, we all became captives of war-making sentiment in Washington and military like forces across the globe.

But none of the facts before us will cause the 10,000 black elected officials in the USA to do anything more than urge the black voting masses to go to the polls and pull the lever for a Hillary, an Obama, or an Edwards. We have been out-maneuvered; beat down by a post-civil rights generation of corporate bought elected leaders.

The only radical action I can see now available is a boycott of the polls, a no-confidence vote. But "radical elders" will find that thought unthinkable. So as far as I can see nothing will stop the great boulder of repression from continuing to roll down hill. 

Calling the 10,000 elected reactionaries at this stage may let off some steam but it will not get us much beyond crying into the more horrid whirlwind yet to come—Rudy, www.nathanielturner.com

 *   *   *   *   *
Perhaps the children will step to the front of the line and lead us to freedom. Although presently in a wretched state, we know they are the answer since we are on the way out, but if we can break into their brains with truth then there is hope for the race of the Race.

At my outdoor classroom an older youth cornered younger youth and brought them to my table. He made them ask me questions. A few weeks ago a 16 year old came to my table, saw the book Beyond Religion Toward Spirituality  and said he knew everything about the topicand he did. He had been mentored and was very well read on Afro-centric topics. Yes, he was one in a million, but there are others like him and like the young man did, we must corner them and hold their attention for their heads are like sponges, dry ones at that, ready to absorb the water of truth. peace and love, Marvin

Tuesday, January 10, 2017

BAMBD seeks investment partnership with Carmel Developers and East Oakland's Africa Town


Friday, December 9, 2016


BAMBD and Community meet on benefits package with developers Carmel

Marvin X asked if Carmel would consider BAMBD as an investment partner for a low income housing component to their project, the developers said absolutely they would consider such a proposal, along with other adjustments to their design plans. 

 


 photo Standing Rock, The Movement News
 

The Black Arts Movement Business District held the first round of negotiations with the Carmel Group, developers of the parking  garage at 14th and Franklin in the BAMBD, downtown Oakland. The conversation included representatives of non-profit groups and business persons in the  BAMBD: the Lower Bottom Playaz, Betti Ono Gallery, Joyce Gordon Gallery, Academy of da Corner, BAOBAB, Regina's Corner, Malonga Cultrural Center, Oakland International Film Festival, Eastside Arts and the Ghost Ship.


 photo Standing Rock, The Movement News

BAMBD lead planners, Dr. Ayodele Nzinga, Eric Arnold and Marvin X represented the views and concerns of  BAMBD which included low income housing and retail space, parking, jobs and job training, impact on rents and other issues.
 
 photo Standing Rock, The Movement News

It was a very amicable meeting without the hostility that usually exists between developers and the community. When BAMBD planner Marvin X asked if Carmel would consider BAMBD as an investment partner for a low income housing component to their project, the developers said absolutely they would consider such a proposal, along with other adjustments to their design plans. BAMBD's architectural consultant, Fred Smith was present and will meet with BAMBD at the earliest to draft BAMBD's design changes. for submission to Carmel. 
As per funds for low-income housing, Conway Jones, Jr., BAMBD Vice Chair,  recently met with Dr. Ben Carson, incoming Secretary of Housing and Urban Affairs.

l

Left to right: Conway Jones, Jr., BAMBD Community Development Corporation Vice Chair,  and Dr. Ben Carson, incoming Secretary of Housing and Urban Development.

 Below is BAMBD Vice Chair's letter of invitation to incoming Secretary Carson to visit Oakland

December 19, 2016
Dr. Ben Carson
Nominee for Secretary
U.S. Department of Housing and Urban Development
451 7th Street S.W.
Washington, DC 20410                   
Dear Dr. Carson:
Congratulations on your nomination by President-elect Donald Trump to serve as our next Secretary of the U.S. Department of Housing and Urban Development. We are excited about your passion that you bring to this office. Your insight will help increase the nation’s housing supply and rebuild and strengthen our urban communities.
Let me introduce you to Oakland, California. We are a vibrant city, rich in culture, which celebrates diversity. We have 30,000 new homes in our pipeline, with 3,000 homes currently under construction.
I am writing to extend to you an invitation to visit Oakland, California in February 24-26, 2017. You will see first-hand how our housing and urban development plans can serve as a model for our nation.
Respectfully,
Conway B. Jones, Jr.
Vice Chairman
Black Arts Movement Business District
Oakland CA 

East Oakland's Africa Town Development

Bishop Bob Jackson is Making Affordable Housing happen

Bishop Bob Jackson and Post Publisher Paul Cobb display the Acts Full Gospel Community Development Corporation’s $30 Million Plan for Affordable Rental Apartments at 94th Avenue at International Boulevard. The project’s plan calls for 3,500 sq.ft. of retail commercial space, 3,000 sq.ft. of recreation/community space providing for financial literacy classes, job placement, tutoring and adult education classes. Photo by Lawrence Bryant.

Bishop Bob Jackson and Post Publisher and BAMBD Co-founder Paul Cobb display the Acts Full Gospel Community Development Corporation’s $30 Million Plan for Affordable Rental Apartments at 94th Avenue at International Boulevard. The project’s plan calls for 3,500 sq.ft. of retail commercial space, 3,000 sq.ft. of recreation/community space providing for financial literacy classes, job placement, tutoring and adult education classes. Photo by Lawrence Bryant.
Bishop Bob Jackson, pastor of Acts Full Gospel Church of God in Christ, has not given up hope on the Black community’s ability to come together with its own finances and resources to create affordable housing, businesses and jobs.

Bishop Jackson’s vision calls for an all-out effort by churches, community groups and businesses to initiate inspired self-help efforts which will attract additional funding to build on available land especially in the “Africa Town” section from 73rd Ave to the San Leandro border and from International Boulevard to MacArthur Boulevard.

He said Oakland is in the midst of a major gentrification tidal wave of high rents by greedy landlords that is “driving many Black families out of town.”

Citing the prophetic words of fellow pastor J.A. Smith Jr., of Allen Temple Baptist Church, “Within the next decade the Black population could dwindle down to 5 percent.”

“The Acts Full Gospel Development Corporation will step into the breach and provide affordable housing for those who are stuck,” said Bishop Jackson. “We are not trying to make excessive profits. We want to make sure our people have an opportunity to stay in the city.”

He drew on the historic successes of some of the city’s other Black churches, including Allen Temple Baptist, Evergreen Baptist, Beth Eden Baptist, Taylor Memorial Methodist and Hayward’s Glad Tidings C.O.G.I.C, which have built housing through the years, saying we need to revive those solutions today.

“We must come together economically as Blacks to lead the way in helping to solve our own problems by acquiring the land to build mixed use housing for our seniors, low-income, veterans, formerly incarcerated and our church members,” he said.

“Let’s pool our monies, pledge our land and move out on faith.”

With the help of Councilmemeber Larry Reid and staff, Acts Full Gospel pledged its land valued at $1.3 million, which attracted a city match of $7.7 million, a Housing Authority commitment of $2.6 million, conventional financing of $1.9 million and Tax Credit Equity of $16.6 million.

“We can replicate this approach throughout Oakland on vacant city and county-owned parcels as well as on land owned by churches and other non-profits,” he said. “Let’s step out on faith and work together. Let’s pool our resources and make affordable housing happen.”

Bishop Jackson is already moving on all fronts through dozens of community-outreach programs. He mentioned how his “Men of Valor Program” helps the formerly incarcerated population with housing and employment skills.

“We are removing the stigma of the low-income label, which for some has long meant ‘drug-addicted and/or violence-prone,’” he said

“Some of these men are now accepting the responsibility of fatherhood by marrying the mother of their children.”

He said they are no longer deadbeats. His church’s ministry and chaplaincy at Alameda County Juvenile Hall are also having positive impacts on the youth.

Through his successful street ministry and evangelistic broadcasts, he says he feels the pressures to set a positive example for his congregation of more than 3,000.

“I welcome the pressure that’s on me to do my best to provide some housing and employment solutions for my members and the low-income residents of my community” said Bishop Jackson, the church’s pastor for the past 32 years.

The recent successful county A-1 Housing Bond and the city’s bond Measure KK for infrastructure improvements mean that additional sources of money for non-profit and faith-based HDC to build could be available.

“If other landlords and housing developers won’t accept Section 8 vouchers, then we must provide for our people,” he said.

Jackson plans to address the City Hall Jan. 4 public forum at 5 p.m., co-sponsored by the Post Salon and hosted by Councilmember Rebecca Kaplan.

He said he will encourage housing advocates and community activists to “carefully watch the money from those bond measures to make sure it doesn’t get redirected to other uses.”

“The low-income residents need a voice just like the downtown developers have. Let’s remove the stigma of being low-income,” he said.

Jackson, who founded the Oakland African American Chamber of Commerce, now headed by Rev. Charley Hames Jr. is inviting groups, churches and individuals to encourage and patronize Black entrepreneurship.

“Let them come and relocate in Africa Town,” he said.

There are already several churches with plans from four units and above that are looking to mobilize the community and their congregants and the community to build.

Monday, January 9, 2017

Dr. Nathan Hare replies to Marvin X: Slavery to Knavery







 Dr. Julia Hare, esteemed  wife of Dr. Nathan Hare
Left to right: Gay Plair Cobb, Marvin X, Mayor Libby Schaaf, Dr. T. Webb, Dr. Nathan Hare and Paul Cobb, publisher of the Post News Group.

Dr. Nathan Hare on Slavery to Knavery

Marvin,
Thanks for kicking off the new year with your assessment that the Emancipation Proclamation against Slavery has not been sufficient, implying we now need an emancipation proclamation against knavery (etymology, knave, servant boy; slave =captive servant). The knave thinks he is free but needs emancipation from his condition of knavery. Indeed  it might better have occurred before the emancipation against slavery. But late, as over against never, will be soon enough.
Back to work.
Nathan Hare
Phone: 415-474-1707
 

 

On the eve of New Year's Day 2017, a young man asked me what's going to happen, referring to the next president, Donald Trump? What is our condition today? I could only tell him what several of my elders have told me, i.e., conditions are worse than slavery. I concurred with my elders by referring to socalled Black on Black homicide. For sure, I told the brother with a most serious demeanor, there was no epidemic of Africans killing Africans in the American slave system (Ed Howard term). Putting on my dramatist hat, I said, "Nigguh, you did what, you killed ma nigguh, nigguh, you destroyed ma property? What da hell wrong wit you, nigguh, I don't care what dat nigguh did to you, some shit about you, him and some slave woman, so you go kill ma property over some wretched wench? Overseer, come get this nigguh outta here, whip'm til he bleed to the point of death, beat dis nigguh til he scream fa Jesus to help his black ass!"
 

Post: Chicago: Why Black Lives Don't Matter
Link: http://blackbirdpressnews.blogspot.com/2017/01/chicago-why-black-lives-dont-matter.html


Monday, January 2, 2017

Chicago: Why Black Lives Don't Matter



Do Blacks have gun factories, bullet factories, drug companies where "Mollies" are manufactured to inspire homicide? Do Blacks have jobs that transcend the income of the gang related drug economy? Is Black beautiful or ugly these days? Are we still in the hate that hate produced syndrome? 


On the eve of New Year's Day 2017, a young man asked me what's going to happen, referring to the next president, Donald Trump? What is our condition today? I could only tell him what several of my elders have told me, i.e., conditions are worse than slavery. I concurred with my elders by referring to socalled Black on Black homicide. For sure, I told the brother with a most serious demeanor, there was no epidemic of Africans killing Africans in the American slave system (Ed Howard term). Putting on my dramatist hat, I said, "Nigguh, you did what, you killed ma nigguh, nigguh, you destroyed ma property? What da hell wrong wit you, nigguh, I don't care what dat nigguh did to you, some shit about you, him and some slave woman, so you go kill ma property over some wretched wench? Overseer, come get this nigguh outta here, whip'm til he bleed to the point of death, beat dis nigguh til he scream fa Jesus to help his black ass!"

In Chicago, the year ended with nearly 800 dead North American Africans. Black lives matter? Hell no, Black lives don't matter. Three thousand wounded and Black lives matter? If Chicago is not in a state of war, what is war? Is not Chicago on the level with Iraq, Syria, Afghanistan, maybe worse? If white people were being killed in similar numbers, don't you think America would declare a national state of emergency? And sadly, this slaughter occurred in the home town of our out-going Black President. Was he totally helpless to stem the bloodshed of his brothers, sisters and children? No, Black lives don't matter, no even to many North American Africans. Many of us have failed as parents, adults and elders to inform our children we are indeed in a war, rooted in and driven by external forces but implemented by internal forces who have convinced themselves their lives don't matter. Deaf, dumb and blind, many of our youth are ignorant of who we are as divine beings in human form. We have been duped into the belief that we are worthless and can kill each other at will without consequence. "Yeah, I killed dat nigguh. Fuck prison, I can do 25 to life standing up!"

Perhaps the violence will stop if the white man will again claim us as his property. But why should he stop the violence, it's a matter of population control; it's a matter of economics, stupid! Imagine the benefit to the gun makers, mortuary industry, police departments, hospitals, jails, prisons, welfare departments. At the jail, the correctional officer told a departing inmate, "Keep coming back, keep coming back. I got me a yacht but keep coming back so I can get my son a yacht!" Yes, when the killers are apprehended they become a valuable commodity on the stock exchange: three million inmates @ $100,000 per inmate per year. Do the math. Most importantly, we are now constitutional slaves since involuntary servitude is legal for the incarcerated or the New Jim Crows! (Michelle Alexander )Yes, Black lives matter to the prison industry. And with the brothers incarcerated, the sisters go to college but in the words of Dr. Wade Nobles, "While the brothers are in jail and prison, the sisters go to academic prison where with every advance degree they obtain makes it less likely they shall find a husband their equal." Advance degrees don't matter, alas, last time I checked the girls outnumbered the boys at Howard University 14 to 1! A few years ago while I was speaking at Howard U,The Washington Post published a story that said many Black women shall never be married and have given up on the very idea!

So perhaps Black lives do matter to the American economy and mythology. After all, the supreme irony is that the most dangerous place for our babies is not on the street but in the womb! Ask Planned Parenthood how many Black babies were aborted last year? Ask them why the majority of their clinics are in our neighborhoods? Ask them about their racist founder, Margaret Sanger! Ask them what Hitler learned from her and her comrades that he applied to the final solution of the Jews.

Black lives matter, Black lives don't matter! For sure, if Black lives don't matter to us, they will not matter to anyone else. Please don't tell me that stupid racist poppycock about all lives matter. Let me see 800 white boys dead in an American city and nothing is done, no state of emergency is declared, it's business as usual.
--Marvin X
1/2/17

Saturday, December 31, 2016

Welcome 2017 in the Crazy House Called America


Fences: Abdul Alkalimat replies to Marvin X's Notes on Fences



Your review is very favorable, but there are other points to make as well.

1.  Recognition of the beat down can lead to no hope for a better future
and Troy seems to fall into that camp, just can't escape the beat down
cause the odds are too great against you

2.  Troy ends up estranged from his best friend who tried to pull his coat

2.  The one escape was represented by the son who joins the marines,
although the other son continues to play hiss music while in prison

3.  The sister who finds her 18 year marriage and her sacrifice has not
satisfied her man who felt he had to father a child outside of his
family because the other woman made him laugh ends up seeking relief
from the sisters in the church - can that be her solution?

I guess these and more points lead me to question the role of art in its
representation of the Black experience.  Making our pain beautiful just
doesn't do it for me.  We need catharsis, we need a glimpse of what we
can be not held back by only what we have been.

We need to judge art by the criteria of a freedom aesthetic, and I know
you agree with me on that!

abdul

Marvin X notes on Fences, a film directred by Denzil Washington, based on the play by August Wilson

A powerful father and son scene, Fences. Father's and sons need to view this film together!
This image released by Paramount Pictures shows Jovan Adepo, left, and Denzel Washington in a scene from “Fences.” (David Lee/Paramount Pictures via AP)

Let's begin with the story itself, Fences, part of the ten play cycle August Wilson created based on life in the ghetto of Pittsburgh, PA, where he grew up. I like to compare Wilson with playwright Ed Bullins who hailed from Philadelphia PA. There is no lack of depth in the story telling of both playwrights but Ed Bullins' North Philly dramatic narratives has more sordid stories and  wretched language than Wilson, perhaps this is why Wilson was an On Broadway success while Ed entertained the Off Broadway crowds and the Black Arts Movement Theatre audiences.

But as per linguistics, Denzil's film utilized the word Nigguh more than any other term from the Black Arts Movement linguistic catalogue. But he was so skilled with the term due to his consummate acting that in the deep structure of his articulation we can hear motherfucker, bitch and host of other choice words from the basic vocabulary of North American Africans.

We congratulate Denzil Washington for bringing August Wilson's play Fences to the giant screen. Since we'd seen the play, we were somewhat familiar with the material. No one can touch Denzil's acting and his lead role in the film may garner him an Oscar or maybe an award from the Black Arts Movement. It was wonderful watching his acting, noticing every twitch of his lips, glance of his eyes, stares and the many silences he expressed to emphasize a point or emotion.

We are certain having that powerful August Wilson script made Denzil's work as actor and director much easier, and that of the other actors as well.

Fences is an absolutely riveting story of Black life in Pittsburgh in particular and America in general. We all know the pervasive racism and discrimination we've endured over the last half century, in particular, and the four centuries in general. Fences tackles the dreams deferred (Loraine Hansberry) and I Too, Sing America (Langston Hughhes). There is discussion of why a black man can't drive a garbage truck, why must black men only pick up the garbage? The main character is bold enough to complain to the boss but for his complaint he is rewarded with the driver's job, suggesting we must be assertive and transcend fear and passivity. Fedrick Douglas told us power concedes nothing without a demand, it never has and never will!

In the August Wilson story telling tradition, the film faithfully weaves its way through generational family trauma, mental illness, alcoholism, abandonment and abuse. It attempts to teach about parental responsibility but contradictions kill the moral pronouncements of the lead character in the eyes of his friend, wife and sons.

The son feels terrified because he feels the father is misplacing aggression upon him because of the father's failure to realize his dreams, so he tries to advise the son to lower his vision, not end up with shattered dreams.

The climax is when the husband informs the wife he has a woman pregnant. And then proceeds to tell her what a wonderful time he shared with the other woman. We heard women in the audience gasp! As men often do, he continued his confession about how the other woman made him laugh. Of course his wife of 18 years wanted to know why he didn't think she might want to have a good laugh with another man! Here the patriarchal mythology went wild. The husband did not dare challenge his wife's assertion of her human desires similar to the husbands. Those addicted to the Mythology of Pussy and Dick (Marvin X) can't imagine what is good for the goose is good for the gander! Ironically the baby mama dies in the hospital and the father brings the other woman's baby home to his wife who accepts the child but utters the most poignant line in the film, "Well, I got a baby but you ain't got no woman!"

We appreciated all the actors, especially the actress who portrayed the wife, and the young son was excellent and the child raised by the mother came across in flying colors especially in her interaction with the young son who come home to attend his father's funeral but had to be convinced by the child in a sing-song rap the two performed together.

This is a most beautiful film about family relationships and responsibility, especially for men and young men. It is about the need for men to recognize women are full human beings as they are, with dreams, aspirations and goals. Men need to wake up and smell the coffee!

Being true to the August Wilson script, the film contained its mystical moments throughout. The mentally ill brother of the husband was excellent as the guide who prepared the family for the pearly gates, even as he suffered with brain injury from serving in America's imperialist wars. The film was an excellent depiction of how a family accepts a mentally ill relative. Since I know no Black family who does not suffer such a personality, it will do well for all families to see this film. Thank you so much, Denzil and the entire cast. Thank you ancestor August Wilson for your wonderful play about Black Lives Matter! Black Love Matters!
--Marvin X
12/31/16

Denzel Washington treats August Wilson’s ‘Fences’ with dignity

by Jake Coyle, Associated Press |
The blue music of “Fences” sings with a ferocious beauty in Denzel Washington‘s long-in-coming adaptation of August Wilson’s masterpiece of African-American survival and sorrow.Transfers from stage to screen often serve up only a pale reflection of the electric, live-wire theater experience. But Washington, in his good sense, has neither strained to make August’s Pulitzer Prize-winning play particularly cinematic nor to “open it up” much from the confines of the staged setting. What we have, instead, is a meat-and-potatoes drama, delivered with full-bodied, powerhouse performances and an attuned ear to the bebop rhythms of Wilson’s dense, musical dialogue. The 1957-set “Fences” surely doesn’t call for anything like a Stanley Kubrick treatment. Just give us the words and the people, with passion.
Fences Denzel Washington
This image released by Paramount Pictures shows Jovan Adepo, left, and Denzel Washington in a scene from “Fences.” (David Lee/Paramount Pictures via AP)

“Death ain’t nothing but a fastball on the outside corner,” says Troy Maxson (Washington), a 53-year-old garbage man in Pittsburgh’s Hill District. Primarily from the hemmed-in backyard of his brick house he pours forth a torrent of rage, bitterness, pride and anguish.
“Fences,” part of August’s celebrated 10-part, decade-by-decade Century cycle, ought to have been made decades ago. It nearly was once, but Wilson’s insistence that a black director make it was deemed impractical by a backward Hollywood.

So Washington’s “Fences,” the first big-screen adaption of any of Wilson’s plays, is righting a wrong. The upside to the timing is that it would be difficult imagining better performers than Washington and Viola Davis, who starred together in a 2010 Broadway revival.

Wilson claimed to have never seen or read Arthur Miller’s “Death of a Salesman” before writing “Fences,” but the two works are undeniably linked in their grand, wrenching portraits of bone-tired mid-century American men coming to the realization of how little their lifetime of work has gotten them.

Maxson, an illiterate former Negro League baseball star who spent 15 years in prison, is a nine-to-five, blue-collar patriarch in loud revolt against a life that’s ground him down. With almost unrelenting bombast, he’s at war with the racism that’s boxed him in his whole life, with the changing world around him and with his own mortality. Feeling the devil near, Maxson is building a fence to keep him out — though there are other reasons he’s closing himself off. “I ain’t goin’ easy,” he swears while clutching a bottle to an imagined but palpably present devil. No one would doubt his resolve.

The other characters operate in reaction to the verbal force that is Maxson. First and foremost is his wife, the demure but formidable Rose (Viola Davis), who gradually moves from the kitchen toward the center of the film. She’s a figure of devotion whose own pains and regrets don’t spill out until her climactic speech: “I planted myself inside you and waited to bloom,” she tells Maxson. It’s a knockout moment, delivered by a blistering Davis with tears and snot smeared across her face.

The heart of the drama, though, is its father-son story. Jovan Adepo plays Cory, whose college hopes rest on his football skills. Maxson lectures him again and again: “The white man ain’t gonna let you get nowhere with that football noway,” he tells him.

Washington’s performance is titanic, surely one of the best of his career. Maxson’s deluge of dialogue — all its tale tales, braggadocio and pain — just flows out of him.

Washington keeps almost entirely to the play’s settings, but the most notable exception is its first scene where Maxson and his friend Jim Bono (a soulful Stephen McKinley Henderson) ride on the back of a garbage truck, up and down Pittsburgh’s hills, while Maxson rails against the lack of black drivers.
It’s an indelible image, and perhaps “Fences” could have used a few more such flourishes. The other obvious visual attempt — a handful of wordless montages — is a misstep, out of sync with the rest of the film. “Fences” may never lose the look and sound of a play, but Washington’s close-up focus on the characters only heightens the dignity Wilson bestowed on them.

“Fences,” a Paramount Pictures release, is rated PG-13 by the Motion Picture Association of America for “thematic elements, language and some suggestive references.” Running time: 139 minutes. Three and a half stars out of four.