Friday, December 12, 2014

It's Marvin X time and the Black Arts Movement Cultural Revolution, 2015

Oakland City Councilwoman Lynette Gibson McElhaney and Black Arts Movement co-founder Marvin X at Geoffery's Inner Circle to celebrate the 10th anniversary of the Oakland Post News Group. They briefly discussed the declaration of 14th Street as the Black Arts Movement District. Councilwoman McElhaney who represents West Oakland, including the 14th Street corridor or Gateway into downtown Oakland from the 880 and 580 freeways, will introduce legislation before the City Council in January to establish the Black Arts Movement District, a North American African cultural and business district. Mayor Elect Libby Shaaf and East Oakland Councilwoman Desley Brooks support the BAM cultural and business district.
photo Conway Jones, Jr.

 Paul Cobb, Publisher of the Post News Group
photo Marvin X

Publisher Paul Cobb of the Post News Group at Geoffery's Inner Circle, celebrating the 10th anniversary of his ten newspapers. Paul Cobb is in partnership with Marvin X to celebrate the 50th Anniversary of the Black Arts Movement. Paul and Marvin have established the BAM/Post Isaiah 61 Project to bring literature and literacy to the incarcerated. Paul says, "Crack a book before you are booked for Crack!"

He is working on expanding the San Quentin newspaper for distribution throughout the California Department of Corrections, the Post Newspaper as well. He's calling on religious institutions to provide subscriptions to inmates. Books will also be distributed to inmates, especially titles from Dr. Nathan Hare's Black Think Tank Books and Marvin X's Black Bird Press. Authors and publishers are invited to make their titles available for distribution to inmates. Mayor elect Libby Shaaf says "I agree with Post Publisher Paul Cobb that the BAM 50th Anniversary celebration should encompass all cultural genres: visual, literary, and performance.  Age-appropriate books for African American students about the Black Arts Movement will literally bring the lesson home for families to share and aspire to.”









Marvin X says Oakland has 1st Fridays downtown, so why not Black Friday and/or Last Friday in the Black Arts Movement District on 14th Street?

Black Men Speak: Danny Glover, Delroy Lindo, John Burris at Marcus Books


Thursday, December 11, 2014

Marvin X poem: Do not dream alone


It is fine to dream
fantastical notions
freedom dreams
alone in a room
but what pleasure
blessing
burden lifted
when there are those who share the dream
it is wonderful to know
it is my time
only because it is our time
to dance
fly
fling our arms wide
Langston said
til night day is done
but knowing the communal dream
what wonder is this
fantastical
burden shared
I am not alone
they are ready to help
my dream is their dream
their dream is my dream
no confusion here
no debate
work out the details
the deal is done
the die was set in the seed of a seed of a seed of the first seed
the seed was a dream
we sat in a circle by the village fire
the Kora sound is kicking our heart strings
we dance
naked now
there is no shame
only beauty and truth
the sun rises and the dream is hatched
the egg shells split our minds
cracking brain cells
we smell the dream
we are humbled
knowing we know
knowing we are the action
we are the will the way
the sun rises we rise
flowing with the flow
they are coming
coming to dance the dream.
let them dance the holy dance
let them strut like peacocks
stand like one legged flamingos
tall and still at attention
there is motion and sounds
sounds behind the sounds.
it is the drum the drummers
life is complete now
it is morning the rain has stopped
see the rainbow
what a wonderful sign
someone has heard the dream
they come running
hands full of dreams
babies with dreams
old men old women with dreams
workers youth students with dreams
preachers and teachers dreaming
dreaming new preachings and teachings
lovers dream new dreams of love
beyond flesh and climax
Phavia said, "If you think I am just a physical thing
wait til you see the spiritual power I bring...."
so dream lovers
you haters dream too
beyond your ignut haters dream
beyond that mini mind dream
youth dream beyond your sagging pants dream
your mind is sagging
pull up your mind your ass will follow. dream.
--Marvin X
12/11/14

Marvin X and the Poet's Choir & Arkestra will perform at the opening gala of the Black Arts Movement 50th Anniversary, Laney College Art Gallery, February 7, 2015. For more information: 510-200-4164. jmarvinx@yahoo.com








Photo Essay by Necola L. Adams, et al: PEN Oakland Literary Awards, 2014






On Saturday PEN Oakland’s 24th annual book awards honored eight writers for their literary excellence. The annual awards ceremony recognizes authors from across the country for their books published during the previous year. The ceremony was held at the Oakland Public Library’s Rockridge branch and drew several dozen members of the public. In addition to acceptance speeches, authors read excerpts of their work and signed books for fans.

“Our mission is to promote works of high quality literature written by writers of all races, nationalities, classes, marginalized people and points of view that don’t get recognized by the mainstream,” said John Curl, Chairman of PEN Oakland, a nonprofit organization that’s been supporting and recognizing writers since 1989. PEN Oakland – which stands for poets, essayists and novelists – is an offshoot of the larger and older PEN USA, which supports mainstream writers, many in the entertainment industry.

Oakland resident Nina Serrano received an award for her book Heart Strong, a collection of poems that chronicle her life from 2000 through 2012. “It was my experience of the 21st Century,” she said during a book signing reception after receiving her award. “A 20th Century person, essentially, born in 1934, experiencing the 21st Century.” The poems are about everything from war and urban life to relationships and heartbreaks, and they accompany paintings and photographs by Serrano’s artist friends.

In accepting her speech, Serrano read one of her book’s poems, “Black Lives Matter.” It’s a reflection on the many protests she’s witnessed while living in the Bay Area. “Black lives matter. It’s ridiculous to have to state. It’s so obvious because all life matters and is sacred,” she recited.
Serrano isn’t the only author whose work addressed social issues like racial tensions. Los Angeles native Akinyele Umoja, a professor of African American studies at Georgia State University, was honored for his book We Will Shoot Back: Armed Resistance in the Mississippi Freedom Movement. The book is a historical narrative about southern blacks in the 1950s, ’60s and ’70s, using armed defense to challenge racism, terrorism and segregation and acquire legal rights and political power.
In it, he tells the story of an 86-year old grandmother who offered her farm as an organizing base for young southern blacks fighting to vote. One day, a group of these young people were prevented from registering to vote at the county courthouse by white supremacists who terrorized and followed them all the way back to the farm. “But this elder came up with a plan,” said Umoja. The grandmother, he said, supplied the young organizers with shotguns and rifles to defend themselves.

Umoja related the past struggles he writes about in his book to the ongoing racial tensions happening now in Ferguson, Missouri and other cities over police violence against young African American men. “We’re at the beginning of a new movement,” he said, calling the protests over the Michael Brown shooting a creative use of nonviolent direct action. “We must assert our right to defend ourselves,” said Umoja.

PEN Oakland’s Lifetime Achievement Award went to Askia M. Toure, a prominent poet and political editor. Toure was leader of the Black Arts Movement of the 1960s that encouraged African Americans to launch publishing houses, publish magazines, and open art institutions, and resulted in many African American Studies programs at universities. At this year’s ceremony, Toure was honored for his contributions to the Black Arts Movement’s community and literature. “It was an honor and as a writer and activist, it definitely was a crown jewel of my career,” he said, referring to the PEN award. In addition to writing for several publications, Toure was editor of the Journal of Black Poetry and Black Dialogue and in 1965 he founded Afro World. In 1967, Toure joined the staff of San Francisco State Univerisity where he taught African American studies. He is currently working on a film about the Black Arts Movement.

Other works honored at the ceremony include Hotel Juarez: Stories, Loops and Rooms by Daniel Chacon. Chacon’s book is a collection of short stories and flash fiction – very brief narratives, usually only a few hundred words – ­and deals with issues of identity and human interaction. Claudia Moreno Pisano was honored for her book, Amiri Baraka and Edward Dorn: The Collected Letters, a compilation of personal letters written between avant-garde poets Amiri Baraka and Edward Dorn, who had an interracial friendship during the Civil Rights Movement era.

In all, eight writers were honored at the annual ceremony, but not all of them were present to accept their awards. Curl said that as long as unconventional views and ideas are ignored by the mainstream media, PEN Oakland will continue to celebrate diversity. “We’ve been doing this for 25 years and the mainstream certainly hasn’t budged,” said Curl. “We’ve become a significant force in terms of writers who are really important but are not recognized by the mainstream.”
By



2014 PEN Oakland Literary Awards
PEN Oakland

Dubbed by The New York Times as “The Blue-Collar PEN,” the board of PEN Oakland has announced the 2014 winners of the Josephine Miles Literary Awards. The event will take place on Saturday, December 6th, 2014, at the Oakland Public Library, Rockridge Branch, from 1 to 5 PM. The ceremony is free and open to the public, and will be followed by a reception and book signings.
THE 2014 PEN OAKLAND-JOSEPHINE MILES
LITERARY AWARD WINNERS

"King Me" by Roger Reeves (Copper Canyon Press)
"Heart Strong" by Nina Serrano (Estuary Press)
"We Will Shoot Back: Armed Resistance in the Mississippi Freedom Movement"
by Akinyele Omowale Umoja (NYU Press)
"Amiri Baraka and Edward Dorn: The Collected Letters" edited by Claudia Moreno Pisano (University of New Mexico Press)
"Hotel Juarez: Stories, Loops and Rooms" by Daniel Chacón (Arte Publico Press)
"Claire of the Sea Light" by Edwidge Danticat (Knopf Doubleday)
CENSORSHIP & LIFETIME ACHIEVEMENT AWARDS
Abraham Bolden is the winner of the 2014 Censorship Award.
Askia M. Toure will receive the 2014 Lifetime Achievement Award.
For further information, please contact Kim McMillon at kimmac@pacbell.net.
Saturday, December 6th
1:00 PM-5:00 PM
Saturday Oakland Public Library — Rockridge Branch
5366 College Avenue
Oakland, CA 94618
Copyright © 2014, Tony R. Rodriguez, Examiner.com

 



 

 Akinyele Umoja accepts a PEN Oakland Award.




Askia Toure accepts the PEN Oakland Lifetime Achievement Award.

Tuesday, December 9, 2014

Race in America--the Grand Denial!

RACE IN AMERICA: The Grand Denial
By Dr. Marvin X





Tuesday, September 16, 2009







Denial is quite simply the evasion of reality. Denial can be personal or communal, for sometimes an entire nation can be in denial about its abominations, for they are too painful to make adjustments in the collective psyche and the personal reality, for to do so would incriminate the mythology and ritual of said society, and thus the normal daily round would be disrupted and dysfunctional, for painful adjustments would be in order, and as long as we can avoid the painful the better, after all, the status quo can be maintained.
 
America has lived in grand denial. In the words of Baldwin , white supremacy has caused this nation to believe in rationalizations so fantastic it approaches the pathological. Racism has survived among slaves and masters and the descendants of slaves and masters far too long without any meaningful degree of reconciliation or compensation, even apology is long overdue. Other colonial societies such as the French and Australia recently apologized for colonialism, but not America , the chief colonizer of the modern world.

She is mainly guilty of domestic colonialism, having enslaved the Native Americans, and then kidnapped millions of Africans who were brought to these shores for eternal servitude. After emancipation, America promised the freed Africans a few acres and a mule, but never delivered. She promised freedom after her slaves provided 200,000 troops who were decisive in the Civil War, but disarmed them and returned them to virtual slavery called Reconstruction, which was short-lived and essentially put the freed slaves in neo-servitude, at the whim of terrorists known as Klu Klux Klan.


White America benefited from four centuries of slavery and neo-slavery. The neo slaves fought in her imperial wars against fascism abroad but were subjected to fascism upon returning home. A few slaves benefited from slavery, even having slaves themselves, yet in the end found themselves facing the glass ceiling, especially when they refused to be running dogs for imperialism now called globalism.


General Colin Powell is the most recent example. America duped him and made a fool of him before the world when he gave his fabricated United Nation’s speech to justify the invasion of Iraq . He was replaced with a more pliant Negress in the person of Condi Rice. We are urged to recognize racial progress in her shameful role as Secretary of State. We have achieved equality, for have we not placed ourselves (African Americans) in the position to be charged with war crimes, having justified the slaughter of a million Iraqi men, women and children in the unprovoked occupation and destruction of the jewel of Arabic culture and civilization?


But in our grand denial, blacks as well as whites will attempt to convince the world this point of view is left wing poppycock, the thoughts of a disgruntled segment of the black Americans who have failed to enjoy the benefits of capitalism, now globalism--no matter the disparities in birth and death, education, wage parity,incarceration, housing, health care, homicide and suicide, in every aspect of Americana.


To mention race is to open a can of worms best left unopened because it makes Americans nervous, uneasy, and disturbed mentally if not physically. White Americans are made to feel guilty, thus etiquette demands no mention of race in civil discourse or casual conversation because we are all too sensitive and the endgame might be violence of the worse kind.


And so we are mostly silent on the subject until this ugly monster of ours its head as it inevitably does from time to time, then after the most brief discussion, all sides are urged to sweep it under the carpet until the next round. Thus this racial drama continues ad infinitum without any real resolution and certainly no reconciliation. We may have a plethora of interracial marriages with the resultant biracial children, yet nothing has been solved except for a kind of don’t ask don’t talk racial harmony, along with the children growing up in racial confusion called the tragic mulatto syndrome, whereby they try as best they can to choose sides in this racial drama without end.


Clearly, Barak Obama is caught between the racism of his preacher and white grandmother. His endgame will be of great interest to the world at large, and even if he doesn’t become president of the US , he will have a role to play in racial politics globally. Obviously, his persona is bigger than America , having an African father and a Muslim middle name (Hussein) than has endeared him to the Islamic world, no matter the outcome of the presidential election.


With his now classic speech on race, putting himself in league with Booker T. Washington’s Atlanta Compromise and Martin Luther King’s I Have A Dream, Obama, much to his dismay, has now become a Race Man, in the classic sense of that term whose definition escapes all but those of historical consciousness, which is most of us, black and white—except that we must now realize there is only the human race, except for those in league with me who claim membership in the Divine Race.


America's Grand Denial can only be overcome by recovery from our racist white supremacy heritage, beginning by accepting the scientific definition of the human race (or Divine, if you agree with my spiritual notion), then entering a program of detoxification, recovery and discovery.


Detoxification includes deprogramming our white supremacy values of domination and exploitation, including patriarchal authority and capitalist greed that has lead us to the present economy is nothing more than pimping by gunboat diplomacy. You sell me your labor and natural resources at the cheapest price or I will take them at gunpoint, under the guise of bringing you democracy” an advance from the naked colonial era of spreading Christianity.


Recovery is discarding the Grand Denial that there is a problem or that the problem has been remedied, therefore stop making whites the villain and blacks the victim, in fact, forget the entire matter—although blacks already suffer acute amnesia to the degree that they are a danger to themselves and others.


And who would tell a Jew to forget the Holocaust? And does not the Jew remind the world at every turn what the Germans did to them? We have a thousand times more right to tell the world what happened to us than any Jew, for our suffering lasted four centuries, not four or five years. For their four or five years (1939-1945) the Jews were given a state while we have not acquired one acre for four centuries (1619-2008) of slave labor and government sanctioned terror that even Hitler emulated with his destruction of the Jews.


In order to recover from the addiction to white supremacy, America must make a searching and fearless moral inventory; she must admit to God the exact nature of her wrongs; be ready to have God remove her defects of character (being saved by the grace of Jesus Christ has not and will not solve America’s white supremacy addiction—the white Christian mythology allowed us to be burned on the cross or lynching tree—yes, strangely similar to Jesus). Rev. James Cone suggests America can only recover from the addiction to white supremacy by coming to an understanding of the relationship of the cross and the lynching tree. Listen to Billie Holiday’s Strange Fruit and ponder the life of Jesus Christ.


You have had Jesus in your midst for over four hundred years and crucified him on a daily basis, even unto this present hour. America must examine her census, her graveyards in the south and north, the bills of sale, the prison inmates, the mental hospital patients gone mad as a result of white supremacy addiction—then make a list of all the Africans harmed, the Native Americans, the poor whites treated worse than you treated niggers—then make amends to such people, including reparations in the form of land and sovereignty. Discovery for America in general will be when she accepts the radicalization of her culture to bring it in harmony with the global village, which involves the dismantling of institutions that perpetuate domination and exploitation of her citizens and other peace loving peoples throughout the world. If America persists in her Grand Denial, then she must prepare for her self destruction, for it shall come at the hands of the man in the mirror, not from any external forces. --Dr. M

Dr. M is the author of How to Recover from the Addiction to White Supremacy, A Pan African 13 Step Model, Black Bird Press, 1222 Dwight Way, Berkeley CA , $19.95.


How To Stop The Killing in the Pan African Hood

By Marvin X



"The reactionaries will never put down their butcher knives, they will never turn into Buddha heads."—Mao

We are talking about a condition in the hearts of men, an evil sore festering and stinking like rotten meat, to use that Langston Hughes metaphor. It is a spiritual disease more prevalent than HIV, for it consumes whole countries, not only Pan Africa, but it may be said to originate in Europe because lying and murder is the great theme of this culture, and Africa and Africans throughout the Diaspora are victimized and suffer this malady equally with their colonial Mother. See how Europe butchered the butcher's sons in Iraq, or is this the democratic way of life she is bringing to the sand nigguhs?

The problem is how to throw off the vestiges of colonialism to become the New Man and New Woman. Of course, we must first recognize how sick colonialism has made us throughout Pan Africa. Somehow we must bow down and ask forgiveness of our Higher Power, the ancestors, the living and the yet unborn. There must be a cleansing ritual performed until the mud and slime of Western culture is purged from our minds, bodies and souls. The Western gods must be destroyed, crushed to the earth and stomped into eternity, for they have blessed us with ignorance, superstition, greed, lust and pure evil, allowing us to become worse than beasts in the field, committing the worse atrocities, yea, even worse than all the teaching of our colonial masters.

No doubt Africa is paying for the great sin of sending her sons and daughters into slavery. Has Africa asked forgiveness of herself, yet she wails for apology from the slave master's children. Has she given reparations to her descendants lost in the wilderness of North America? Has she ever sent a symbolic ship or plane to bring them home? So Pan Africa lives a slow death because she allows corrupt, boastful, arrogant leaders to control her nations, her leaders shelter each other, covering their multiple sins, protecting themselves from people's justice that would rightfully hang them like Mussolini and his wife.

Like jack in the box, Pan Africa must jump out of her iniquities, she must call forth the divine energy within the bowels of her soul and step into the New Day of light, breath and health. She cannot allow her children to devour her from coast to coast, sea to sea, from America to Africa, but children only mock the behavior of adults, so we cannot blame them, children are children, so adults must step to the front of the line, no matter how busy they are doing nothing, for they are surely doing nothing if the village is in chaos, security being the top priority of civilization.

Everyone must become the central command, every man and woman must be about the business of teaching new values, new ways of thinking and acting that are not harmful to the human soul and the human condition. The world is so full of wisdom it escapes us because our quest is for the trivial, the low things of life, not the things in the upper room, but those in the basement, in the gutter of our minds and hearts, that is where we dwell, that is our focus and this is why we suffer.

Kobe gives his wife a four million dollar rock, but will it placate her soul, will material things correct a spiritual problem of faith and trust? The West has a sordid history buying people as Pan Africa can attest, but everyone is not for sale, those of integrity will jump ship, will eat the whip and the gun, for persecution is worse than slaughter, the Qur'an teaches. No, physical weapons cannot solve the problem. Look at Israel, she has the all the modern weapons but she cannot defeat the spirit of a people determined to be free. So Pan Africa's children can and must be armed with a new consciousness. Even Fidel Castro has said the new weapon is consciousness!

Like Johnny Appleseed, we must go about spreading consciousness, teaching unconditional love and forgiveness, sharing knowledge and wealth with the poor and ignorant, the brokenhearted and oppressed. I am not trying to be sentimental, but we can and must flip the script as they say in the hood. Again, like Jack, we must jump out the box of mental and physical oppression by taking a new look at reality, by stopping a moment to wonder at the pleasure in the sun, the trees, the sea and mountains, the glory of being alive each moment to share human love, being grateful we have a moment on this earth to whisper truth to children that they may rise and be a pleasure to the ancestors watching everywhere.

Yes, we must transcend block man and block woman, the block within ourselves even, and reach forth into the realm of new possibilities, not allowing evil and her brothers and sisters to control the air and sun that comes each day blessing us with another moment to walk in the light, escaping the darkness of ignorance, greed, lust and violence.

Black men, go into the hood and take the guns from your sons, yes the sons you abandoned, neglected and rejected, the sons who look like you although you deny this, the sons who walk with sad hearts, hardened because they long for you, for your love and guidance, for your wisdom and strength, after all, Mama did all she could to raise her manchild in the promised land. * * * * *


A Response to "Killing in the Pan Africa Hood"














By Rudolph Lewis

Marvin, there is great wisdom that should be heeded in your essay "How To Stop the Killing in the Pan African Hood." I am aware that a new set of values (though possessed by our enslaved ancestors but now abandoned under the "new world order") and a new perspective of our place in the world, of our past and future are earnestly needed in these dire times. The most important of these new perspectives is couched in your paragraph that reads as follows: Has Africa asked forgiveness of herself, yet she wails for apology from the slave masters' children. Has she given reparations to her descendants lost in the wilderness of North America? Has she ever sent a symbolic ship or plane to bring them home? So Pan Africa lives a slow death because she allows corrupt, boastful, arrogant leaders to control her nations, her leaders shelter each other, covering their multiple sins, protecting themselves from people's justice that would rightfully hang them like Mussolini and his wife.

In short, you suggest our critical sword should have a double edge—that is, the slave trade involved African nations and European nations collaborating for the purposes of wealth and power. They got rid of their "niggertrash." Many of those descendants of the tribal kings and chiefs who sold millions of slaves still play significant roles in the politics of today's African nations. And they will sell us again and their people again in the 21st century, if the World Bank and other internationalist (globalist), corporatist agencies offer the right price. (Check out Paul Kingsnorth's essay on South Africa and the ANCA Shattered Dream.)

In the contest for wealth and power, "black" and "white," however, are not real distinctions but illusions, a means for escapism or sidetracking those who wish to do the "good." I know "evil" has become a popular theme in the discussion of international politics and the resistance to corporate imperialism, especially from the bully pulpit of the presidency. So-called righteous men love to stand behind such symbolic bulwarks. I hope we do not become agents of such trite rhetoric—it indeed will lead us astray. It is necessary that we keep on the straight and narrow and keep both edges of our sword whetted sharp. At no time must we sink back into mythologizing the world for the sake of political convenience, to hear merely the rhythm of our own voices.

Beneath most Pan-African rhetoric (from the 19th century to the present), there is this underlying notion of Africa as paradise into which Satan (the white man) introduced evil. I recommend strongly that all Pan-Africanists and sympathizers and all other petty-bourgeois, pseudo-revolutionaries read the Malian Yambo Olouloguem's novel Bound to Violence. Or any non-romantic account of Africa before European trade began. Chinua Achebe's Things Fall Apart will provide some evidence even in the "wholeness" of tribal life, all was not well.



Even though there was a sense of justice, and right and wrong. There were some practices or acts that were just horrid, unnecessary, and "evil." If true be told, there was more evil in Africa than one could shake a stick at. The process of empire building in Africa by Africans themselves and the perennial struggles for power and the retention of power included the wholesale slaughter of tribes (genocide), butchery, debauchery of every sort (religious, political and social), cannibalism, incest, and so on—all these acts of evil existed before modern Europe stepped onto the soil of Africa or worked out its first deal for a cargo of slaves. The emperors, kings and queens, and chiefs—to whom we have become so inured (and want to imitate by dress, manners, and religion)—did not achieve those aristocratic titles by their sweetness and benevolence but by the same means we are familiar with today in those who strive to rule and conquer. That is, they did it the old-fashioned way—by violence, exploitation, and oppression.. The aberrations we see in Africa and at home are not new. This violence for wealth and power is just as old as the first time one brother killed another for his wife or his ass. This contest for dominance has always been bloody and this violence and evil were not invented by Europe or whites. We must do away with this myth—the white man alone as incarnate Devil. Otherwise, in a perverse way, we make Africans less than human—we make them into externally corrupted angels. There is no sanctity in having a black skin or in Africanity.



This type of mythologizing gives our leaders too much credit and too much room for collaboration with corporate power and a means of duping the masses of the poor and the black working classes. It is no longer sustainable that we ask or recommend that the masses of "Pan-Africa" live vicariously by distant observation and/or proximity to power and wealth. That an elite should live in comfort and security while the great masses attend them hand and foot with all their hearts and souls is no longer acceptable if we truly have egalitarian goals for our society.

That kind of barbaric nobility is no longer proper in a civilized world in which democracy and human rights have been given revitalized meanings in which every man is a king and queen, or at least be acknowledged with that kind of respect, integrity, and dignity. Our critical sword should not only land on the heads of the great aberrations of society—the likes of a Idi Amin, a Mobutu, a Bokassa, or a Sgt. Doe or a Charles Taylor, but also those respectable heads of state like Mbeki, Obasanjo, and the other African leaders who smilingly welcomed Bush to Africa and are ever-ready to make their deals with globalization.

Such African leaders with such narrow interests sold our ancestors into the Americas. And not only those African leaders there, but also here at home, we should do some swinging at our black elected and appointed officials (city councilmen, legislators, cabinet secretaries), yes and also corporate and ecclesiastical functionaries, and other notable heads, such as the leaders of civil rights organizations like the NACCP, whose board is ruled by corporate executives or such flunkies and running dogs. They too must be made to pay for their sins of neglect and moral blindness. If we lapse into the anti-white, anti-American, anti-Western rhetoric, we will sorely miss the point and provide more fuel for these black elites to further misdirect the energies of the masses of Pan-Africa along lines of escapism and support for the status quo.

If we are to make real changes within our communities some of our petty bourgeois aspirations must be abandoned. We can no longer naively defend black middle-class sellout politicians and preachers. We must recognize a real change in the face, rhetorical aspirations, and the present corporate ties that our leaders have established. It is fine to cite Walter Rodney's How Europe Underdeveloped Africa, as some Pan-Africanist Marxists tend to do. That is well indeed. I am far from a white apologist—a corner in which some may want to paint me. But I do not want to be a black apologist, either -- I was not taught that way. The NAACP is headquartered here in Baltimore and they just had a conference and they had nothing to say about the 40% unemployment rate here among black males (18-35); the high murder rate (about 300 a year, mostly young black males); a 50% drop-out rate from high school; neighborhoods in which only 25% of adults have a high school diploma. Brothers and sisters are paraded to jails like our ancestors to Goree Island!!! Whatever the justification for their apprehension is inadequate and should cause some shame to those who run this city and those who support the powers to be—which here in a majority black city, means a black middle class and those who work government jobs or receive money from corporate elites

Damn, brother, we have grown ass men on the corner selling single cigarettes for 35 cents a piece. What kind of enterprise is that? And it is not just a few. Is that any way to gain a livelihood? And our shit-head leaders are worrying about whether Bush or democratic presidential candidates come to their meeting. Ain't that a matter to be indignant and upset about? But it seems we are so spiritually sick we take it as a norm the misery and the downtrodden state of the poor (black and white). That the oppressed are overlooked and allowed to continue to sink into the abyss is a grand betrayal by our leaders. Murder and mayhem is not just coming from the bottom dregs of society. We have a general slavery and devastation in which silence and passivity is imposed by poverty, the gun, and prisons?
 
With these reservations, I support heartily the sentiments contained in your plea for earnest black work, black renewal, and black progress. http://www.nathanielturner.com/

Black History is World History by Marvin X, the USA's Rumi, Plato, Saadi, Hafiz


Black History Is World History


By

Marvin X



Before the Earth was
I was
Before time was
I was
you found me not long ago
and called me Lucy
I was four million years old
I had my tools beside me
I am the first man
call me Adam
I walked the Nile from Congo to Delta
a 4,000 mile jog
BLACK HISTORY IS WORLD HISTORY
I lived in the land of Canaan
before Abraham, before Hebrew was born
I am Canaan, son of Ham
I laugh at Arabs and Jews
fighting over my land
I lived in Saba, Southern Arabia
I played in the Red Sea
dwelled on the Persian Gulf
I left my mark from Babylon to Timbuktu
When Babylon acted a fool, that was me
I was the fool
When Babylon fell, that was me
I fell
BLACK HISTORY IS WORLD HISTORY
I was the first European
call me Negrito and Grimaldi
I walked along the Mediterranean from Spain to Greece
Oh, Greece!Why did you kill Socrates?
Why did you give him the poison hemlock?
Who were the gods he introduced
corrupting the youth of Athens?
They were my gods, black gods from Africa
Oh, Socrates, Plato and Aristotle
Whose philosophy did you teach
that was Greek to the Greeks?
Pythagoras, where did you learn geometry?
Democritus, where did you study astronomy?
Solon and Lycurgus, where did you study law?
In Egypt, and Egypt is Africa
and Africa is me
I am the burnt face, the blameless Ethiopian
Homer told you about in the Iliad
Homer told you about Ulysses, too,
a story he got from me.
BLACK HISTORY IS WORLD HISTORY
I am the first Chinese
China has my eyes
I am the Aboriginal Asian
Look for me in Vietnam, Cambodia & Thailand
I am there, even today, black and beautiful
BLACK HISTORY IS WORLD HISTORY
I used to travel to America
long before Columbus
came to me asking for directions
Americo Vespucci
on his voyage to America
saw me in the Atlantic
returning to Africa
America was my home
Before Aztec, Maya, Toltec, Inca & Olmec
I was hereI came to Peru 20,000 years ago
I founded Mexico City
See my pyramids, see my cabeza colosal
in Vera Cruz and Yucatan
that's me
I am the Mexican
for I am mixed with all men
and all men are mixed with me
I am the most just of men
I am the most peaceful
who loves peace day and night
Sometimes I let tyrants devour me
sometimes people falsely accuse me
sometimes people crucify me
but I am ever returning I am eternal, I am universal
Africa is my home
Asia is my home
Americas is my home
BLACK HISTORY IS WORLD HISTORY

This poem was written circa 1982 while Marvin X taught English at Kings River College, his last teaching gig.

Suggested reading list

The complete works of J.A. Rogers
The World and Africa, W.E.B. DuBois
Stolen Legacy, George M. James
The African Origin of the Major Religions, Dr. Yosef Ben-Jochannan
Message to the Black Man, Elijah Muhammad
They Came before Columbus, Ivan Van Sertima
"African Explorers in the New World, " Harold Lawrence,
Crisis, June-July, 1962. Heritage Program Reprint, p. 10
The Destruction of African Civilization, Chancellor Williams.
The Cultural Unity of Africa, Cheikh Anta Diop.
Man, God and Civilization, John G. Jackson

Marvin X is now available for speaking engagements readings/performance
Call 510 200 4164
send letter of invitation to
jmarvinx@yahoo.com








Nuyorican Poetry Legends