Reinstate Anthony Monteiro – Shun and Denounce the Betrayer, Molefi Asante
A Black Agenda Radio commentary by executive editor Glen Ford
Only months after community and student activists saved Temple University’s African American Studies department and Dr. Molefi Asante’s job, chairman Asante has collaborated in the firing of his colleague, Dr. Anthony Monteiro. “Dr. Asante may have earned the gratitude of his masters at Temple University, but his tenure as a person of respect in Black America, is over.” He is beneath contempt.
A Black Agenda Radio commentary by executive editor Glen Ford
Only months after community and student activists saved Temple University’s African American Studies department and Dr. Molefi Asante’s job, chairman Asante has collaborated in the firing of his colleague, Dr. Anthony Monteiro. “Dr. Asante may have earned the gratitude of his masters at Temple University, but his tenure as a person of respect in Black America, is over.” He is beneath contempt.
Reinstate Anthony Monteiro and Muhammad Ahmed – Shun and Denounce the Betrayer, Molefi Asante
A Black Agenda Radio commentary by executive editor Glen Ford
Only months after community and student activists saved Temple University’s African American Studies department and Dr. Molefi Asante’s job, chairman Asante has collaborated in the firing of his colleague, Dr. Anthony Monteiro. “Dr. Asante may have earned the gratitude of his masters at Temple University, but his tenure as a person of respect in Black America, is over.” He is beneath contempt.
Reinstate Anthony Monteiro – Shun and Denounce the Betrayer, Molefi Asante
A Black Agenda Radio commentary by executive editor Glen Ford
“Asante is a back-stabber who should never again be allowed into a position of Black trust.”
Temple University needs to be taught a lesson, and so does Dr. Molefi Asante, the professor who chairs the university’s African American Studies department. Both Temple University and Dr. Asante must be made accountable for their crimes of arrogance and disrespect to Black Philadelphia and to African Americans at large.
Temple University, an elite white-run institution, and Molefi Assante, a man who claims to be a disciple of Afrocentricity, have conspired to fire the brilliant public intellectual and activist Dr. Anthony Monteiro, who has been an associate professor in African American Studies for the past ten years. We know why Temple University might resent Dr. Monteiro, who has worked tirelessly to bring the surrounding Black community onto the campus, and to make the university more accountable to its Black neighbors. It is to be expected that an elite white institution might be uncomfortable with a scholar like Dr. Monteiro, who organized on-campus events in defense of Mumia Abu Jamal and other political prisoners. And, it should come as no surprise that Temple’s white overseers might not appreciate Dr. Monteiro’s deep knowledge of, and commitment to, the Black liberation struggle – that he lives what he teaches. In short, there is no mystery to Temple University’s refusal to renew Dr. Monteiro’s contract. It’s called racism in higher education, 101. And we know how to deal with it.
However, Dr. Molefi Asante’s betrayal is much more hurtful. He has put his considerable prestige at the service of racists, while stabbing Dr. Monteiro in the back and spitting in the face of every Black Philadelphian who has had the misfortune to trust Asante. Last year, student and community protests forced the university to back off a plan to take away the African American Studies department’s autonomy, and to name a white woman with no expertise in the subject as chairperson. At least twice, Dr. Asante was threatened with firing. Instead, the community and student forces that Dr. Monteiro had helped summon, won the day. With Dr. Monteiro’s support, Dr. Asante was named department chairman.
“Asante shuffled, like a minstrel in a dashiki.”
Just a few months later, the white female dean of liberal arts refused to renew Anthony Monteiro’s contract, effectively firing him. What was Dr. Asante’s response? Asante confirmed that the dean had consulted him about the firing, and that his position was that Dr. Monteiro “has a year to year contract and it’s up to the dean.” Then Asante shuffled, like a minstrel in a dashiki. He said he couldn’t “worry about… if somebody signs a contract and then gets upset when someone says your year is up.”
Dr. Asante may have earned the gratitude of his masters at Temple University, but his tenure as a person of respect in Black America, is over. Asante is a back-stabber who should never again be allowed into a position of Black trust, a grasping opportunist who apparently believes that “Afrocentricity” means everything revolves around him. The university’s dean would not have fired Dr. Monteiro if she hadn’t been confident that Uncle Asante had her back – that he would provide Black cover for the racist termination of his colleague. Therefore, two things must happen in this fight. One, Dr. Monteiro must be reinstated. Two, Molefi Asante must be shunned and expelled from the company of honest people for his treachery.
For Black Agenda Radio, I’m Glen Ford. On the web, go to BlackAgendaReport.com.
BAR executive editor Glen Ford can be contacted at Glen.Ford@BlackAgendaReport.com.
If you are an educator, we ask that you sign the petition calling for Temple University to reinstate Dr. Anthony Monteiro. Send your name to johanna.fernandez@baruch.cuny.edu and put “Signature Monteiro” in the subject heading.
For more information, go to http://www.emajonline.com/call-for-monteiro/
Comments
ACADEMIC FREEDOM
rhone - 02/12/2014 - 19:14
I am disappointed with Dr. Asante not lobbying stronger for Dr. Monteiro's and Dr. Muhammad Ahmad's contracts to be renewed. Their Communist and Islamic socialist perspectives are ABSOLUTELY NECESSARY for the survival of the Department of African American Studies. They are vital to the Department's academic freedom. To let their contracts expire without challenging Dean Soufas is irresponsible leadership. I emailed Dr. Asante asking if he would support the American Studies Association's boycott against Israeli universities for denying academic freedom to Palestinian universities, and he said he would take the matter up with faculty "at the next occasion." The President's office, tragically, have come out against the boycott and in support of Zionist colonization of Palestine. There is obviously no sense of urgency on Asante's part to challenge this, and to protect Palestinians' academic freedom. This is absolutely related to his inability to protect the Department's academic freedom. Dr. King said that an injustice anywhere is a threat to justice everywhere. Dr. Asante is missing the importance of seeing the Palestinian struggle against American imperialism as our own struggle against imperialism in America. The scholarship of Drs. Ahmad and Monteiro teach us this, and should not be dismissed so suddenly. Their scholarship and philosophies are pillars that hold the Department up. -RF.
Comment
We must express extreme concern for the treatment Temple University is giving two of our greatest revolutionary scholars, Dr. Tony Montiero and Dr. Muhammad Ahmed (Max Stanford), both have been denied tenured although they are the most popular North American African professors on campus.
Molefe Asante, recently appointed chair of African American Studies, must get it right. Is he sailing down the Nile (as in denial) or is he on the Hapi River? See my Parable of the Poor Righteous Teacher below.
--Marvin X, MA, Academy of da Corner, 14th and Broadway, downtown Oakland CA
Parable of the Poor Righteous Teacher
for Haki Madhubuti (Don L. Lee), Dr. Anthony Montiero
and Dr. Muhammad Ahmed
Dr. Anthony Montiero
Sooner or later, they always come for the teacher. After all, the more popular, the more dangerous. The more serious and sincere, the more a threat to the bourgeoisie whose philosophy is do nothing, say nothing, know nothing. Thus, the serious teacher has no seat at the table. Yes, he is tolerated for a time, maybe a long time, but the plot was hatched the first day he arrived to teach, when the contract was signed, his doom was sealed.
No matter what chairs he established, no matter how many institutions he created in the name of God. The bourgeoisie care nothing for God, only as a cover for their filthy behavior in the dark, their winking and blinking at the water hole.
The teacher must know absolutely if he is on his job he won't have a job, for no matter how many years he gives of his soul, his mental genius, he is not wanted. No matter how many students he is able to raise from the box, his services are not wanted.
The bourgeoisie do not want Jack out of the box, this must be understood. They prefer Jack and Jackie stay confined and proscribed in the box of ignorance. They are mere pawns in the game of chance the bourgeoisie play until they are removed from power, after they steal all they can, when the coffers are empty, the institution bankrupt and they are under indictment.
Now they will never put down their butcher knives, never turn into Buddha heads. This is why one must practice eternal vigilance with them. They are planning and plotting the demise of the poor righteous teachers at every turn.
So the teacher must teach his students about power, but when he does, his exit papers are signed. He may not know this. He may believe he has friends on the board of trustees, but he is only fooling himself. He is a starry eyed idealist, a dreamer, who shall be awakened from his dream one day for sure. And on that day he shall find his office door locked. His classroom door secured by a guard. His students transferred to other colleagues he thought were with him. But they will only say to him, "Sorry, brother."
--Marvin X
4/5/10
Sooner or later, they always come for the teacher. After all, the more popular, the more dangerous. The more serious and sincere, the more a threat to the bourgeoisie whose philosophy is do nothing, say nothing, know nothing. Thus, the serious teacher has no seat at the table. Yes, he is tolerated for a time, maybe a long time, but the plot was hatched the first day he arrived to teach, when the contract was signed, his doom was sealed.
No matter what chairs he established, no matter how many institutions he created in the name of God. The bourgeoisie care nothing for God, only as a cover for their filthy behavior in the dark, their winking and blinking at the water hole.
The teacher must know absolutely if he is on his job he won't have a job, for no matter how many years he gives of his soul, his mental genius, he is not wanted. No matter how many students he is able to raise from the box, his services are not wanted.
The bourgeoisie do not want Jack out of the box, this must be understood. They prefer Jack and Jackie stay confined and proscribed in the box of ignorance. They are mere pawns in the game of chance the bourgeoisie play until they are removed from power, after they steal all they can, when the coffers are empty, the institution bankrupt and they are under indictment.
Now they will never put down their butcher knives, never turn into Buddha heads. This is why one must practice eternal vigilance with them. They are planning and plotting the demise of the poor righteous teachers at every turn.
So the teacher must teach his students about power, but when he does, his exit papers are signed. He may not know this. He may believe he has friends on the board of trustees, but he is only fooling himself. He is a starry eyed idealist, a dreamer, who shall be awakened from his dream one day for sure. And on that day he shall find his office door locked. His classroom door secured by a guard. His students transferred to other colleagues he thought were with him. But they will only say to him, "Sorry, brother."
--Marvin X
4/5/10
Now my brother, the tile is way off. I never seen such a title. I guess I forgot, we are in this crazy house America. Or perhaps it is a case of problems on the plantation, again?
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