Saturday, January 4, 2014

Al-Qaeda Takes control of Fallujah


Iraq loses control of Fallujah to Al-Qaeda-linked group

January 4, 2014 11:04AM ET Updated 2:17PM ET
Islamic State of Iraq and the Greater Syria is battling security forces and tribesmen in the Anbar province
Topics:
 
Al-Qaeda
 
Iraq
 
International
Islamic State of Iraq and Levant (ISIL) gunmen walk in the streets of the city of Fallujah on Friday.
Islamic State of Iraq and Greater Syria gunmen walk in the streets of the city of Fallujah on Friday.
Stringer/Reuters
The Iraqi Prime Minister Nouri al-Maliki vowed Saturday to eliminate "all terrorist groups" from Anbar province as a security source conceded the government had lost control of Fallujah to Al-Qaeda-linked fighters.
Maliki, speaking on state television, said his government would end "fitna," or disunity, in the province and would "not back down until we end all terrorist groups and save our people in Anbar."
The overrunning of Fallujah and Ramadi this week by the group Islamic State of Iraq and Greater Syria (ISIS) in the Sunni heartland of western Anbar provinces is a blow to the Shia-led government of Malik. His government has been struggling to contain discontent among the Sunni minority over Shia political domination that has flared into increased violence for the past year.
On Friday, ISIS gunmen sought to win over the population in Fallujah, one of the cities they swept into on Wednesday. A commander appeared among worshippers holding Friday prayers in the main city street, proclaiming that his fighters were there to defend Sunnis from the government, one resident said.
"We are your brothers from the Islamic State in Iraq and Levant," gunmen circulating through the city in a stolen police car proclaimed through a loudspeaker. "We are here to protect you from the government. We call on you to cooperate with us."
At least 40 of the ISIS fighters, who fought with machine guns and pick-up trucks mounted with anti-aircraft guns, were killed this week in Ramadi, medical and tribal sources told Reuters. There was no casualty figure for tribesmen or security forces. On Friday, two policemen were killed and six other wounded when their patrol was attacked by gunmen in speeding cars outside Fallujah, a police officer and a medical officials said.
The fighters seized the moment after Maliki ordered security forces to break up a yearlong sit-in near Ramadi. There, Sunnis had gathered to protest their exclusion from the political process by the Shia-led central government, but Maliki claimed the protest became a camp for Al-Qaeda.
Once the sit-in was broken up on Monday, fighting erupted between the security forces and local fighters — among them, elements of ISIS, which have long battled for dominance in Ramadi and other Anbar cities.
On Thursday, tribesmen angry at what they perceive as Sunni marginalization in politics clashed with Iraqi troops trying to regain control of Falluja and Ramadi.
But later that day, the tribesmen struck a deal with the government to join forces against ISIS fighter seeking to establish local control.
"Those people are criminals who want to take over the city and kill the community," said Sheikh Rafe'a Abdulkareem Albu Fahad, who is leading the tribal fight against ISIS in Ramadi.
Anbar — Iraq's largest province — is composed of a vast desert area on the borders with Syria and Jordan and has an almost entirely Sunni population. It was the heartland of the Sunni insurgency that rose up against American troops and the Iraqi government after the 2003 U.S.-led invasion that toppled Saddam Hussein.
The insurgency was fueled by anger over the dislodgment of their community from power during Saddam's rule and the rise of Shias. It was then that Al-Qaeda established its branch in the country.
Anbar became the deadliest territory for coalition troops, with fevered local opposition to the U.S. culminating in the lynching of four American contractors in Fallujah in 2004. This set off two U.S. military offensives that year to take back the city.
Responding to the latest developments, Marie Harf, deputy spokesperson for the State Department, said Washington was following the events in Anbar closely.
"(ISIS's) barbarism against civilians of Ramadi and Fallujah and against Iraqi Security Forces is on display for all to see," Harf said in a statement.
"We would note that a number of tribal leaders in Iraq have declared an open revolt against ISIL. We are working with the Iraqi government to support those tribes in every possible way." 
Al Jazeera and wires

Friday, January 3, 2014

Again the Kora

The Kora taught me
listen to the Blues
but listen with eyes behind your head
third eye listen
Blues take you beyond
Ali Farka played the Blues they sad
Ali said go beyond America
go ten thousand years
let the griot tell you stories of myth and reality
let the Kora speak
let the Griot speak
it is the sweet music of a soul in peace
we sit at the tribal fire
we dance
Kora takes us there
men know they are men
they manhood train
women too
no struggle no fight
manhood ritual works
solid men stand tall
the women say
I hate a weak nigguh
women say
I hate a weak nigguh
young girls say the same
No man can miss the lesson
Manhood training
conquer the self
greatest Jihad
the self
man in the mirror
what is your bliss?
Follow your bliss
Campbell said
marriage is the end all
a good job not enough
what is your mission
purpose
beyond money pussy dope
greed lust jealousy envy
take the wood for the fire place
burn wood burn
burn my garbage burden on my back
destroyed my kingdom
took me from the Upper Room
to the dungeon
after all my labor under the sun
demons confounded me
demons were music in my ears
illusions convinced me
lies were truth
I am Othello
the devil whispers in my ear
I listen and I am destroyed.
--Marvin X
1/3/14

Let us continue in our prayers for the speedy recovery of Master Teacher and Godfather of BAM, Amiri Baraka


Fa salli li rabbika, So pray to your Lord! Sami Allahu liman hamida: He hears those who praise Him. Rabbanalaka al hamd: Our Lord to Thee is due all praise! 

The pen of a scholar is worth a thousand ignorant worshippers!--proverb


We talked with Mrs. Amina Baraka on the phone today. He is still suffering from pneumonia. Let us pray for our dear brother brought so much African culture and consciousness to the Black Nation.
--Marvin X
 Nisa Ra, Mrs. Amina Baraka and Muhammida El Muhajir


 Amina and Amiri. We think the babe in arms is the next Mayor of Newark, NJ, Ras Baraka below


The Dutchman is a manhood training ritual for Black Men. I directed and produced the Dutchman at Fresno State University with Hurriyah (Ethna X Wyatt) as Lula in black face and white wig, the BAM tradition.--Marvin X

Sonia Sanchez asks authors, "Will your book help free us?"



Askia Toure (Rolland Snellings) Godfather of BAM



Kim McMillan, Producer of the BAM Conference, along with co-producer Marvin X
and the University of California, Merced


The Central Valley Myth of Ephraim Murrill, Marvin X's Maternal Great Grandfather



Marvin X and Gregory Fields, Professor of Law at X's Academy of da Corner, 14th and Broadway, downtown Oakland. Ishmael Reed says Marvin X is Plato teaching on the streets of Oakland. Bob Holman calls him the USA's Rumi! Rudolph Lewis says Marvin X is one of America's great story tellers. I'd put him ahead of Mark Twain!" But it appears he is a descendent of a mythical character named Ephraim Murrill.

Aside from the Fresno Bee article of 1941, I know nothing about my great grandfather Ephraim Murrill,  but my associate Ptah Allah El informed me he knew of my great grandfather long before I mentioned his name and had no idea I was related to him.

As a result of traveling throughout the central valley vending food, Ptah talked with the African elders and they informed him of a mythical character named Ephraim Murrill, who came after  Joaquin  for whom the central valley was named.

According to the myth told by the central valley elders, Murrill came before Col. Allensworth who founded the all Black town.

Ptah says the consensus is that Murrill was a Robin Hood character that took from the rich and gave to the poor. So it appears his great grandson, Marvin X, is in the same mode.

More research needs to be done, says Ptah (one of the best students Black Studies produced at San Francisco State University) but it is crystal clear Ephraim Murrill was an African who obtained mythical status.  Again, his transition in Madera, 1941, was important enough for the Fresno Bee to do a story on him, claiming he was respected by both whites and blacks.
--Marvin X Murrill Jackmon



Tuesday, December 31, 2013

Marvin X's Great Grandfather, Former Slave, Dies on Madera Ranch


Former Negro Slave Dies on Madera Ranch

Ephraim Murrill, 99, who lived the first twenty years of his life as a Negro slave in North Carolina, died yesterday in his home on a Madera district ranch. Murrill, who was highly respected by both whites and Negroes in the community, recalled having seen Abraham Lincoln when the great emancipator was campaigning for his first term as president.

Surviving him are one daughter, Mrs. J. H. Hall, Madera; a son, John Murrill, Fowler; nine grand children and three great grandchildren. He would be 100 years old had he lived until next February 13. One of his brothers lived to the age of 116.

Funeral services will be held tomorrow afternoon in the Jay Parlors and burial will be in Arbor Vitae Cemetery.
--Fresno Bee, Tuesday, December 16, 1941
------------ --------- --------
 Fresno Bee photo of Marvin X during his struggle to lecture in Black Studies at Fresno State University, 1969
Parents of Marvin X, Marian Murrill Jackmon and Owendell Jackmon I
 
Marvin X. Jackmon, born May 29, 1944
 
Ephraim Murrill is the maternal great grandfather of poet/philosopher Marvin X. His mother, Marian Murrill Jackmon, was born in Fowler, about thirty miles south of Madera. Marvin X was born there as well, May 29, 1944. Marvin's parents, Owendell Jackmon and Marian published the first black newspaper in the central valley, the Fresno Voice. They were also real estate brokers who sold many blacks their first homes after WWII.


The Jackmons later moved to Oakland and became florists on 7th Street. Mr. Jackmon was prominent in West Oakland's political and social life. He was a member of the Men of Tomorrow, the Elks Lodge and the American Legion. He was a member of Downs Memorial Methodist Church. Mrs. Jackmon became a Christian Scientist, follower of Mary Baker Eddy.

Mrs. Jackmon later returned to Fresno with her children and opened a real estate business. In 1969, Marvin X became the most controversial black in Fresno history when he defied Governor Ronald Reagan by continuing to teach at Fresno State University, even though the Gov. ordered the college/now university to remove him by any means necessary, especially since he had refused to fight in Vietnam.

According to Marvin X's student and colleague, Ptah Allah El, his great grandfather is one of the legendary men of the Central Valley. He and Col. Allenworth may have been associates. After Col. Allenworth, Murrill is the most prominent black man in the central valley. Something about him crossed the line separating blacks and whites. Negroes in the Valley know about Epharaim Murrill. According to Ptah Allah El, Ephraim Murrill  was well known in Madera, Fresno, Fowler, Hanford, Lemoore. He was a conscious black man.

Marvin X's  cousin Mrs. Latanya Tony (wife of FSU chemistry professor emeritus Joe Tony)  is researching family history.


Malcolm Little, the boy who grew up to become Malcolm X by Ilyasah Shabazz, daughter of Malcolm X


This title will be released on January 7, 2014.

Ilyasah Shabazz, daughter of Malcolm X, is an activist, motivational speaker, and author of the critically acclaimed Growing Up X — with Hajji Ali Davis.


Thursday, January 2, 2014

Black Bird Press News & Review: A Marvin X poem for Miles Davis in Montreal - Time After Time

Black Bird Press News & Review: A Marvin X poem for Miles Davis in Montreal - Time After Time:

And time is all we have
together
a moment or two
do not waste time
you will look back to wonder
what happened to time
who ate time
some big ugly monster
illusions filling the night air
something we missed in conversation
"That is not what I meant
That is not what I meant at all" (TSE)
and before you know it
time has slipped away
lovers have gone
children grown
you sit alone
no matter
life is wonderful
live like Sade said
every day is xmas
every night New Year's eve.
--Marvin X
12/8/13

NINA SIMONE To Be Young,Gifted & Black [ Live 1970 ].wmv


(What did I do to be so) Black and Blue



Being black ain't so bad, it's just inconvenient!--elder black woman

Tuesday, December 31, 2013

John Gilmore and Sun Ra


Marvin X's Great Grandfather, Former Slave, Dies on Madera Ranch


Former Negro Slave Dies on Madera Ranch

Ephraim Murrill, 99, who lived the first twenty years of his life as a Negro slave in North Carolina, died yesterday in his home on a Madera district ranch. Murrill, who was highly respected by both whites and Negroes in the community, recalled having seen Abraham Lincoln when the great emancipator was campaigning for his first term as president.

Surviving him are one daughter, Mrs. J. H. Hall, Madera; a son, John Murrill, Fowler; nine grand children and three great grandchildren. He would be 100 years old had he lived until next February 13. One of his brothers lived to the age of 116.

Funeral services will be held tomorrow afternoon in the Jay Parlors and burial will be in Arbor Vitae Cemetery.
--Fresno Bee, Tuesday, December 16, 1941
------------ --------- --------
 Fresno Bee photo of Marvin X during his struggle to lecture in Black Studies at Fresno State University, 1969
Parents of Marvin X, Marian Murrill Jackmon and Owendell Jackmon I
 
Marvin X. Jackmon, born May 29, 1944
 
Ephraim Murrill is the maternal great grandfather of poet/philosopher Marvin X. His mother, Marian Murrill Jackmon, was born in Fowler, about thirty miles south of Madera. Marvin X was born there as well, May 29, 1944. Marvin's parents, Owendell Jackmon and Marian published the first black newspaper in the central valley, the Fresno Voice. They were also real estate brokers who sold many blacks their first homes after WWII.


The Jackmons later moved to Oakland and became florists on 7th Street. Mr. Jackmon was prominent in West Oakland's political and social life. He was a member of the Men of Tomorrow, the Elks Lodge and the American Legion. He was a member of Downs Memorial Methodist Church. Mrs. Jackmon became a Christian Scientist, follower of Mary Baker Eddy.

Mrs. Jackmon later returned to Fresno with her children and opened a real estate business. In 1969, Marvin X became the most controversial black in Fresno history when he defied Governor Ronald Reagan by continuing to teach at Fresno State University, even though the Gov. ordered the college/now university to remove him by any means necessary, especially since he had refused to fight in Vietnam.

According to Marvin X's student and colleague, Ptah Allah El, his great grandfather is one of the legendary men of the Central Valley. He and Col. Allenworth may have been associates. After Col. Allenworth, Murrill is the most prominent black man in the central valley. Something about him crossed the line separating blacks and whites. Negroes in the Valley know about Epharaim Murrill. According to Ptah Allah El, Ephraim Murrill  was well known in Madera, Fresno, Fowler, Hanford, Lemoore. He was a conscious black man.

Marvin X's  cousin Mrs. Latanya Tony (wife of FSU chemistry professor emeritus Joe Tony)  is researching family history.

Black Bird Press News & Review: Review of How to Recover from the Addiction to White Supremacy

Black Bird Press News & Review: Review of How to Recover from the Addiction to White Supremacy:

 
 In the great tradition of indigenous healers, Dr. M pours love into patients inspiring hope for a cure for what others have deemed the only reality. Like all scientists, Dr. M is experimenting, hoping that patients will actively involve themselves in their recovery. The "peer group mental health model" accompanies the book and allows the reader to form their own circle to undergo transformation with friends, family, or those people you haven't met yet. Starting a much needed dialogue, Dr. M brings forward "5000 watts" of shock therapy to awake people to their senses.

Monday, December 30, 2013

13 Steps to Recover from the Addiction to White Supremacy


13 Steps

Step 1: We are not powerless over self-hatred, racism white supremacy thinking but our lives have become unmanageable.

Step 2: We have come to believe that a power within ourselves can restore us to sanity.

Step 3: We have made a decision to turn our will and our lives over to the care of God.

Step 4:We shall make a searching and fearless moral inventory.

Step 5: Admitted to God within and without the exact nature of our wrongs.

Step 6: We are entirely ready to have God remove defects of character.

Step 7: We humbly ask God to remove our shortcomings.

Step 8: Make a list of all Africans and others we have harmed.

Step 9: Make direct amends to such people.

Step 10: Continue to take personal inventory.

Step 11: Seek through prayer and meditation to improve our conscious contact with God.

Step 12: Carry the message to the Pan African world and other humans in the global community.

Step 13: Discover Pan African consciousness and join the cultural revolution.

Meeting format to recover from the addiction to white supremacy type II


 
















Based on the book by Dr. M (Marvin X) How to Recover from the Addiction to White Supremacy, foreword by Dr. Nathan Hare, afterword by Ptah Allah El (Tracy Mitchell),
Black Bird Press, Berkeley CA, 2008.

The facilitator should use this format to stay focused in a timely manner, to maintain order and yet allow for the free expression on the people. This meeting is thus a sacred space and time for people to vent and begin the long process of recovery from addiction to white supremacy/lunacy. Anyone can, should and must become a meeting facilitator.



1. Welcome. Welcome to the Pan African Mental Health Peer Group to recover from the addiction to white supremacy/lunacy. My name is ___________________. I am recovering from the adduction to white supremacy.

2. Group response: Hotep, Salaam_________________.

3. I am your facilitator for this meeting. Please join me in prayer and medication, especially for all those persons suffering from the addiction to white supremacy around the world. . I will read the poem What If on page 97 of our text.

4. Definition of White Supremacy: a form of domination and exploitation. White supremacy can be in white face, black face, or any other color, male or female. White supremacy is a drug so pervasive that even when we think we are cured, the ravages and residue appear, affecting our thinking and behavior, social relations and interaction in the home, on the job, at religious worship, social and cultural events. In short, this drug is sometimes tasteless, colorless, yet cunning and vile. We think we are cured, yet a slip of the tongue proves the illness has reappeared, often suddenly without the slightest indication.

5. Will a volunteer please read the Thirteen Steps taken from our text. See table of contents.

6. A telephone list is being circulated; please add your name, address, phone and email. Indicate if you are available to mentor another brother or sister in recovery from white supremacy. Please take numbers if you wish. The telephone is a means of gaining the needed support from each other between meetings. Email also.

7. Donations. It is now time for donations since we cannot support our recovery without the proper finances to sustain the meeting such as rent, printing of literature, refreshments and the like. However, just give what you can.

8. Check-in. The meeting is open for check-in. Please limit your talk to five minutes so everyone gets a chance to share. In this meeting we discourage cross talk. Cross talk is defined as commenting, interrupting, criticizing or giving advice on another person’s share. We need a safe and supportive place to discuss our feelings and cross talk can be very hurtful and humiliating. Thank you. Who would like to begin the check-in?

9. Someone volunteer to read the Step of the present meeting.

10. Speaker. At this time I would like to introduce the speaker who will talk for twenty minutes on the present Step.

11. Discussion. The session is now open for discussion and comments.

12. Closing prayer. Read Step 7, page 78 or any prayer you desire.

13. Next meeting date and any reading assignments.

For more information or to invite Marvin X to establish a Pan African mental health peer group in your community, please call 510-200-4164, email jmarvinx@yahoo.com.

Detoxing from White Supremacy Type II


Detoxing White Supremacy

Prior to our attempt at recovery from the effects of the addiction to white supremacy, we need to consider detoxification, to rid the body and mind from the toxicity of decades under the influence of racist ideology and institutions that have rendered us into a state of drunkenness and denial. Many of us are convinced we have no problem with racism and/or white supremacy. Some say we love everyone, but would not be pleased with our son or daughter marrying out of the ethnic group. There are those of us who think Africans or Caribbean blacks or Mexicans are taking all the jobs, all the housing, although many of the jobs we would not consider doing, much of the housing being occupied by Latinos we consider too ghetto to live in. So we suffer clouded thinking or stinking thinking as they say in the drug recovery community.

In short, we need to detox to clear our minds in preparation for the recovery process. Detox may involve some form of isolation and meditation, any method that would separate us from society, including friends and family that have been the cause of our psychosis, that break with reality that has our life confounded and delusional. We may need a radical dietary change as many of the foods have a negative bio-chemical effect on our thinking and hence actions. It could be the white sugar, white flour, hormone fed beef and chicken, mercury filled fish, genetically altered fruits and vegetables that we need to eliminate from our diet so we can think with a better chemical balance, especially as it affects our central nervous system. Perhaps we should spend a week or two or three in retreat from the stress of daily life so we can ponder the ill effects of our thinking on social interaction, so we can relax and seriously consider the recovery program that awaits us. Some may want to fast and/or pray while in the detox stage, but hard thinking is in order before peer group interaction. For sure there will be denial, arrogance and superior attitudes, even feelings of inferiority may be expressed, so let’s do some preparation and self thought before we expose ourselves to group thought, then perhaps we can enter the group with more confidence and seriousness. Let us prepare to rid our minds of thoughts that engender hatred in the family, in the community, nation and global village. We must consider not only the humanity of each other but our divinity. As my poem What If says, “What if God is the brother you hate, the sister you hate, the mother and father you hate, the dope fiend you hate, the Mexican you hate, the African you hate, the Jamaican you hate, the so-called Negro you hate, the white man you hate, what if what if what if….”

Finally, detoxing from white supremacy should prepare us to consider the economic system that has brought so much pain and suffering to the world, especially to the majority that has not benefited from the blessings of the so-called free market system that seeks cheap labor and the production of cheap goods for the consumer driven economy. We should detox from the desire to possess things upon things for no other reason than greed and selfishness. We should consider that most of the world has no electricity or clean drinking water. The citizens of America should consider why they are only 4% of the population yet consume 25% of the world’s energy. Consider what feelings of anger this might engender in the poor and dispossessed around the world, and why they may want to attack America who cares nothing about them except as sources of cheap labor, cheap natural resources and markets to expand capitalist or imperialist domination, otherwise known as white supremacy.
--Marvin X

from How to Recover from the addiction to White Supremacy, a 13 step manual for a Pan African Mental Health Peer Group, Dr. M (Marvin X), Black Bird Press, Berkeley, CA, 2007, $19.95. Order direct from the publisher: Black Bird Press, 1222 Dwight Way, Berkeley CA 94702

Fresno ready to recover from the addiction to white supremacy type II!


 
The North American Africans in Fresno, CA appear ready to recover from the addiction to white supremacy type II. According to remarks made at the Kwanza celebration at the African American Museum, the president of the local chapter of the NAACP, Pamela Young-King, will invite Marvin X to set up a workshop series based on his book How to Recover from the Addiction to White Supremacy, a manual for a 13 step mental health peer group. It was the consensus of those present at Kwanza that there is a pressing community need to detox and recover from the vicious and cunning virus of white supremacy type II as defined by Dr. Nathan Hare in his foreword to Dr. M's manual:

 Much in the manner of Hegel in his essay on “Master and Slave,” Marvin senses that the oppressor distorts his own mind as well as the mind of the oppressed. Hence Type I and Type II White Supremacy Addiction. White sociologists and the late black psychologist, Bobby Wright, converged in their findings of pathological personality traits (“the authoritarian personality” and “the racial psychopathic personality,” as Bobby put it).

But if Hegel was correct in his notion that the oppressor cannot free the slave, that the slave must force the oppressor’s hand, then it is Type II White Supremacy Addiction which if not more resistant to cure, must occupy our primary focus. Type II White Supremacy may be seen as a kind of “niggeritis” or “Negrofication” growing out of an over-identification with the master, who is white. As in any disorder severity of symptoms may vary from mild to moderate or severe.  

As Frantz Fanon put it when he spoke for the brother with jungle fever in Black Skin, White Mask: “I wish to be regarded as white. If I can be loved by the white woman who is loved by the white man, then I am white like the white man; I am a full human being.” In the twisted mental convolution of a brother in black skin behind a white mask, Fanon observed a “Negro dependency complex” independently chronicled in my own Black Anglo Saxons (black individuals with white minds in black bodies). They struggle to look, think, talk and walk white by day, then go to sleep at night and dream that they will wake up white. They refuse to realize that no matter what they may ever do they will never get out of the black race alive.

On the other hand, you are going to be seeing “nouveau blacks” and lesser Afrocentrics -- who faithfully and unquestionably follow twelve-month years and endeavor even to blackenize the twelve disciples of Jesus Christ -- jumping up to question Dr. M’s re-africanization of the “Twelve Steps” model for “using the Eurocentric twelve steps,” but they forget  that the very effort to be practical and collective is the original African way.  In any event, we must build on whites as whites have built on us, taking the best of the West and leaving the rest alone.  But Dr. M has expressly and creatively added a thirteenth step; for his goal is not just recovery but discovery, his goal is not just to change the individual but to change the individual to get ready to change the world. --Dr. Nathan Hare, PhD.

The North American Africans of Fresno will be invited to register for the 13 week workshop during Marvin X's appearance in Fresno on Saturday, February 22, 3pm at the Hinton Center.  The NAACP with host a reading and conversation with the poet/essayist/philosopher who is called Plato teaching on the streets of Oakland (Ishmael Reed), the USA's Rumi (Bob Holman), Mark Twain (Rudolph Lewis), the new Malcolm X (Jerri Lange).

On February 28, March 1-2, 2014, Marvin X will co-produce, along with Kim McMillan, a conference on the Black Arts Movement ( the most radical artistic and literary movement in American history) at the University of California, Merced.


For more information call 510-200-4164, email Marvin X at jmarvinx@yahoo.com.
 




 

 

 


Friday, December 27, 2013

Amiri Baraka condition improving, please continue prayring for our beloved poet, activist, scholar, organizer

amiri-baraka-hospitalized-improving.jpg


 
Richard Khavkine/The Star-Ledger By Richard Khavkine/The Star-Ledger The Star-Ledger    
December 27, 2013 at 12:38 AM, updated December 27, 2013 at 12:38 PM

 
 
 
 
 
 
The poet and playwright Amiri Baraka, who was hospitalized in critical condition earlier this week, was said to be improving. Baraka is pictured at a panel discussion at the Newark Museum in 1999. 
NEWARK — Amiri Baraka, the former New Jersey poet laureate who was hospitalized in critical condition earlier this week, is improving, according to a spokesman for his son, Newark Councilman Ras Baraka.

“He continues to improve,” the spokesman, Frank Baraff, said by email early this morning. “His condition is not dire.”
Baraka, 79, was hospitalized Monday. Lawrence Hamm, the state chairman of the People's Organization for Progress, said the poet, author and playwright had been taken to the intensive care unit at Beth Israel Medical Center in Newark.
Citing the family’s request for privacy, Baraff declined to say why Baraka had been hospitalized.
Baraka, a Newark native formerly known as LeRoi Jones, was the state's poet laureate in 2002 and 2003. He was the last to hold the post, which was abolished during his tenure after he wrote "Somebody Blew Up America," a poem about the Sept. 11, 2001, terrorist attacks that was alternately praised for its frankness and criticized for what others called its anti-Semitic content.
Asked to resign by then-Gov. James McGreevey, Baraka refused. The state Legislature abolished the laureate post, effectively removing him.
Last month, the 50th anniversary of Baraka’s “Blues People,” a history of music from the time of slavery throughout the various incarnations of blues and jazz, was celebrated as part of the New Jersey Performing Arts Center's TD Moody Democracy of Jazz Festival.

Marvin X fires up crowd at Fresno Kwanza Celebration





Marvin X made a rare public appearance in his central valley hometown of Fresno last night. His talk on Umoja or unity stressed the need for a unified mental apparatus as the prerequisite for uniting the family, community and nation. He was introduced by Professor emeritus of Black Studies at Fresno City College, Kehindi Solwazi. Professor Solwzi told the crowd how he read Dr. M's How to Recover from the Addiction to white supremacy and was blown away, especially by the poet's self criticism, so rare these days. He urged the people to purchase the book and they did.

In his remarks, Marvin X first asked the audience to pray for his friends Amiri Baraka and Dr. Julia Hare. Baraka is hospitalized and Julia Hare is suffering third stage Alzheimer's. Marvin X has long been associated with Dr. Nathan Hare, sociologist, psychologist and founding publisher of the Black Scholar magazine and Black Male/female magazine. Marvin told the folks gathered on a cold valley night that if they can get pass Dr. Hare's foreword to How to Recover they will have no problems with his manual, a 13 step process to recover from white supremacy type II as Dr. Hare calls our condition. Once we detox from white supremacy type II we can begin the long road to recovery of our  mental equilibrium. We cannot unite with anyone while the self is shattered and traumatized.

If you can get off alcohol, crack, meth and other drugs, you can recover from white supremacy type II. There are not enough Dr. Hare's to go around and many of the black psychologists are certified by white supremacy academic institutions thus the black doctors are in need of recovery themselves. He said many of them are now getting certified in African healing methods.

Fear of the self is prolonging our condition. We fear self and fear others so there can be no unity of any kind without eliminating fear which is the first step in the process of recovery from white supremacy type II. We must establish mental health peer groups in our community.

In the peer groups Dr. Nathan Hare and Marvin X facilitated along with social worker Suzzette Celeste called Black Reconstruction, the woman were found to be the most angry and the most militant. Brothers were afraid to say they had fears but when probed they finally admitted they had a plethora of fears. He's scared of himself, his woman, his children, another brother and of course the white man.

The small crowd was overjoyed with his remarks. He is scheduled to appear in Fresno during Black History Month at Fresno City College and in the community at Hinton Center. His Hinton Center appearance is sponsored by the Fresno Chapter of the NAACP, Pamela Young, President.

February 28, March 1-2, he will present at the Black Arts Movement Conference, University of
California, Merced. East Coast people can catch Marvin X at New York University, February 4 at the tribute for ancestor poet Jayne Cortez. To book Marvin X, please call 510-200-4164. Email: jmarvinx@yahoo.com.