Marvin X
Speaks to the Gullah Nation, 2002
Last
evening, poet Marvin X arrived late for Brother Jabari's radio
show in Gullah country, Beaufort, South Carolina. When he
finally arrived at the station, he told Gullahland listeners he
was late as a result of being caught up in "negrocities,"
borrowing a term from Amiri Baraka who is writing a book about
NEGROCITIES. During the course of the interview Marvin defined
the term as an ailment caused by an inflamation of the Negroid
gland at the base of the brain due to bad habits. In his play A Black Mass, Amiri Baraka wrote, "Where the soul's print should be there is only a cellulous pouch of disgusting habits."
Brother
Jabari, publisher of the Gullah Sentinel, questioned Marvin X
page by page about his book IN THE CRAZY HOUSE CALLED AMERICA,
starting with the suicide of his son on March 18 of this year.
The poet said his pain was cushioned by the fact that so many of
his friends have lost sons and daughters to homicide. Dr. Nathan
Hare has written that homicide and suicide are two sides of the
same coin. Marvin's son suffered mani-depression which the late
revolutionary Dr. Franz Fanon called a "situational
disorder" caused by oppression." Of course, Dr. Fanon,
author of the classic WRETCHED OF THE EARTH, said
revolution was the solution to the mental health problems of the
oppressed.
When
Jabari turned to Marvin's essay THE INSANITY OF SEX, the poet
read the first paragraph of the essay but refused to go further
on the Christian owned radio station, although he noted that
while sitting in the shade of a tree during the Gullah Nation's
Heritage Festival on St. Helena island, he was soon joined by a
group of church women who--after X showed them his book,
immediately turned to THE INSANITY OF SEX and agreed with his
opening paragraph one hundred per cent. Jabari, one of the sole
lights in the Gullahland house of darkness, asked X about the
culture of the crack house.
The poet
said "The crack house is like a third world country: there
is no electricity, no running water, no bathroom, no toilet
paper, no food, no love. It is the worse thing since
slavery." He then had the engineer play track ten of his CD
version of ONE DAY IN THE LIFE, the drama of his addiction and
recovery. In this "Preacher Scene" the minister
describes the horrors of crack culture, ending with the lines,
"Crack is worse than slavery. Didn't the slave love his
Moma? His God? His Woman? His Children? Not the crack slave, the
crack slave is a dirty, nasty, funky slave...."
X then
said, "I want to say this to the Christian community: see,
I lived in Reno, Nevada while teaching at the University of
Nevada and the preachers in Reno never said anything against
gambling and prostitution--which are legal. Now, members of the
audience who have watched my play wanted to know why the pastors
in the community never preach a sermon like the preacher in my
play. On more than one occasion, a member of the audience stood
to testify that many preachers cannot give a similar sermon
because the church is compromised due to the fact that mothers
in the church have sons and daughters who are contributing money
from the drug trade to the church and if the preacher said
anything he wouldn't have a congregation in many urban centers.
And maybe in rural centers as well."
Marvin X
was asked about education. He said Johnny and Johnnymae can sell
dope, weigh dope, package dope, count dope money, but the
teachers tell us Johnny and Johnnymae can't do math, can't read,
can't do chemistry. This is a lie and the fact that youth
remember hours of rap songs word for word is a testament to
their intelligence.
Marvin X spent his final day in Gullah land
swimming in the Atlantic ocean off the coast of St. Helena
Island. He listened to the pain of a mentally disabled Gullah
woman who was camping near the ocean and was a friend of his
host, Sister Hurriyah Asar, a landowner in Gullah country who
is one of the Queens of the Black Arts Movement, having been a
key player at Black Arts West Theatre in San Francisco and at
the Black House/Political/Cultural Center, visited by the likes
of Amiri and Amina Baraka, Sonia Sanchez, Bunchy Carter, Huey
Newton, Bobby Seale, Lil Bobby Hutton, Eldridge Cleaver, Askia
Muhammad Toure, Sarah Webster Fabio, Chicago Art Ensemble and
others.
When black
clouds appeared, Marvin X knew the hour had arrived for him to
depart Gullah country. After all, he had enjoyed the people, the
land, the sea, the creeks, the chickens, geese, goats, calves,
and dogs. Being a country boy from Central Calif, he talked to
the animals and they to him. But he leaves Gullahland with a
heavy heart, for if the ancestors have given the descendents of
slavery any part of America, it is this beautiful land, these
islands in the sun.
He has
vowed to return to this heaven on earth. Sister Hurriyah was the
glue of the West coast black arts movement. And in the new
epoch, she is showing the way to heaven on earth. If ever a man
shall follow a woman, it is now, for she has created heaven on
earth.
--Marvin X, November 12, 2002, Beaufort, South Carolina.
FYI, the last time Marvin X visited Gullahland, his friends told him not to say anything while there. "Just chill, don't say shit. We're not going to give you a book party or help promote your book. Go swim in the ocean." Since his hosts exhibited such fear of the white supremacy powers, he followed their request. He visited the Yoruba African Village in Sheldon and interviewed the new king or Oba.
He was saddened his hosts feared the Blacks as well as the white. Jabari had told him the Gullah Africans were afraid to come inside his newspaper office, afraid their boss would see them. Also, his hosts told him they were tired of Cali Blacks or Blacks from the North coming down there inciting the Africans then departing, leaving them to suffer the wrath of the white man, since he knows which family the Africans visited and would retaliate on that family. He might have one of the family members fired from their three minimum wage jobs.
--Marvin X, November 12, 2002, Beaufort, South Carolina.
FYI, the last time Marvin X visited Gullahland, his friends told him not to say anything while there. "Just chill, don't say shit. We're not going to give you a book party or help promote your book. Go swim in the ocean." Since his hosts exhibited such fear of the white supremacy powers, he followed their request. He visited the Yoruba African Village in Sheldon and interviewed the new king or Oba.
He was saddened his hosts feared the Blacks as well as the white. Jabari had told him the Gullah Africans were afraid to come inside his newspaper office, afraid their boss would see them. Also, his hosts told him they were tired of Cali Blacks or Blacks from the North coming down there inciting the Africans then departing, leaving them to suffer the wrath of the white man, since he knows which family the Africans visited and would retaliate on that family. He might have one of the family members fired from their three minimum wage jobs.
Marvin X
will perform and autograph books
at Berkeley Juneteenth
Sunday, June 21, 2015
be there or be square
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